Who is of extremely bad morality, like a creeper spread over a Sala tree,
he will do unto himself, what an enemy wishes to do unto him.

yassa     accanta+dussilyaj maluva   salam    iva  otthataj
|                 |              |             |            |          |          |
Rel.Pron. Adj.         N.n.       N.f.       N.m.   part.   Adj.n.
Gen.Sg.      |         Nom.Sg. Nom.Sg. Acc.Sg.   |     Nom.Sg.
|                 |________|             |            |_____|______|
|_____________|                      |_________|     |
            |                                         |________|
            |___________________________|________________________________

List of Abbreviations

karoti           so      tatha attanaj yatha       naj      icchati       diso
|                    |           |         |           |             |             |              |
V.act.in.    Pron.m. Adv.   N.m.  Rel.Adv. Pron.m. V.act.in.     N.m.
3.Sg.pres. Nom.Sg.    |    Acc.Sg.     |         Acc.Sg. 3.Sg.pres. Nom.Sg.
|___________|______|_____|           |              |_______|              |
            |____|           |                     |                     |___________|
                |________|                     |__________________|
                       |________________________|
________________________|

yassa: yat-, Rel.Pron.: that, which. Gen.Sg.m. = yassa (whose).

accantadussilyaj: accantadussilya-, N.n.: extremely bad morality. It is a compound of:
    accanta-, Adj.: extreme, complete, thorough, absolute.
    dussilya-, N.n.: bad conduct, behavior, character. It is the word silya-, N.n.: conduct, behavior, character, with a prefix du- (bad). Euphonic combination: du- + silya- = dussilya-.
Nom.Sg. = accantadussilyaj.

maluva: maluva-, N.f.: creper. Nom.Sg. = maluva.

salam: sala-, N.m.: a Sala tree, a kind of tree. Acc.Sg. = salam.

iva, part.: like, as (another, more often used form of this word is va).

otthataj: otthata-, Adj.: spread over, strewn over. It is a p.p. of the verb root thar- (or thar-; to spread) with the prefix ava- (over). We would expect the Nom.Sg.f. (otthata) here, but the Nom.Sg.n. (otthataj) is used instead, because of metrical reasons.
Euphonic combination: iva + otthataj = iv'otthataj.

List of Abbreviations

karoti, V,: do. The verb root kar-. 3.Sg.in.act.pres. = karoti.

so: tad-, Pron.n.: it. Nom.Sg.m. = so.

tatha, Adv. thus, in such way.

attanaj: attan-, N.m.: self, oneself. Acc.Sg. = attanaj.
Euphonic combination: tatha + attanaj = tath'attanaj.

yatha, Rel.Adv.: as, just like.

naj: ena-, Pron. In Pali used only in Acc.Sg.m.: naj (him).

icchati, V.: wants. The verb root is is-. 3.Sg.act.in.pres. = icchati.

diso: disa-, N.m.: enemy. Nom.Sg. = diso.

List of Abbreviations

    The main sentence is in the second line. It runs:
    karoti so tath'attanaj yatha naj icchati diso (he will do to himself, what an enemy wishes [to do unto] him). This can be further analysed into two segments:
    1) karoti so tath'attanaj (he will do to himself). The subject is the pronoun so (he, nominative singular). The verb is karoti (does, 3^rd person, singular, active, indicative, present tense). The object is the noun attanaj (to himself, accusative singular). The adverb tatha (thus, in such way) introduces the sentence and connects it to the following segment.
    2) yatha naj icchati diso (what an enemy wishes [to do unto] him). The subject is the noun diso (enemy, nominative singular). The verb is icchati (wants, 3^rd person, singular, active, indicative, present tense). The object is the pronoun naj (him, accusative singular). The relative adverb yatha (as, in what way) introduces the sentence and connects it to the preceding segment.
    In the first line, there are two clauses. They are:
    a) yassa accantadussilyaj (who is of extremely bad morality). The subject is the compound noun accantadussilyaj (extreme bad morality, nominative singular). The relative pronoun yassa (whose, genitive singular) connects the clause to the main sentence.
    b) maluva salam iv'otthataj (like a creeper spread over a Sala tree). The subject is the noun maluva (creeper, nominative singular). It has an attribute, the past participle otthataj (spread over, nominative singular; as we said, the feminine form otthata would be expected here). This past participle also fulfills the role of a verb. The object is the noun salam (on a Sala tree, accusative singular). The particle iva (like, as) connects the clause to the main sentence.

    Some monks were discussing the subject of Devadatta, the Buddha's cousin, amongst themselves. They summed up all his bad actions: he got the confidence of prince Ajatasattu by unfair means, thus trying to gain fame. He instigated the prince to kill his own father, king Bimbisara and to become the king himself. Devadatta even tried to kill the Buddha for three times.
    The monks reported the matter to the Buddha and added that Devadatta was a man without shame and morality. The Buddha then said that Devadatta was trying to kill him in many if the past lives. The Buddha spoke this verse, saying that immoral people will destroy themselves - just like a creeper strangles the tree on which it is spread.

Sentence pronunciation

Word pronunciation:

yassa
accantadussilyaj
accanta
dussilyaj
maluva
salam
iva
otthataj
karoti
so
tatha
attanaj
yatha
naj
icchati
diso