Gatha | Sentence Translation | Sentence Structure |
Vocabulary&Grammar | Commentary | Pronunciation |
Fields are ruined by weeds. This mankind is ruined by
desires.
Therefore, what is given to those devoid of desires brings
much fruit.
tina+dosani
khettani iccha+dosa
ayaj paja
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N.n. Adj.n. N.n.
N.f. Adj.f. Pron.f.
N.f.
| Nom.Pl. Nom.Pl.
| Nom.Sg. Nom.Sg. Nom.Sg.
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List of Abbreviations
tasma
hi vigata+icchesu dinnaj
hoti maha+pphalaj
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Pron. part. Adj. Adj.m.
Adj.n. V.act.in. Adj. Adj.n.
Abl.Sg. |
| Loc.Pl. Nom.Sg. 3.Sg.pres. |
Nom.Sg.
|________| |____|
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tinadosani:
tinadosa-, Adj.: ruined by weeds. It
is a compound of:
tina-,
N.n.: grass, weed.
dosa-, N.m.: corruption, fault.
Nom.Pl.n. = tinadosani.
khettani: khetta-, N.n.: field. Nom.Pl. = khettani.
icchadosa:
icchadosa-, Adj.: ruined by desire.
It is a compound of:
iccha-,
N.f.: desire, longing. It is derived from the verb root icch- (to
want).
dosa-, N.m.: corruption, fault.
Nom.Sg.f. = icchadosa.
ayaj: idaj-, Pron.: this. Nom.Sg.f. = ayaj.
paja: paja-, N.f.: beings, people, mankind. Nom.Sg. = paja.
tasma: tad-, Pron.: that. Abl.Sg. = tasma (therefore, lit. "from that").
List of Abbreviations
hi, part.: indeed.
vigaticchesu: vigaticcha-, Adj.: whose desires
are gone, devoid of desire. It is a compound of:
vigata-, Adj.: gone. It is
a p.p. of the verb gam- (to go) with the prefix vi- (away).
iccha-,
N.f.: desire, longing. It is derived from the verb root icch- (to
want).
Euphonic combination: vigata- + iccha-
= vigaticcha-.
Loc.Pl.m. = vigaticchesu.
dinnaj: dinna-, Adj.: given. It is a p.p. of the verb root da- (to give). Nom.Sg.n. = dinnaj.
hoti, V. is. The verb root is bhu- (to be). 3.Sg.act.in.pres. = bhavati or hoti.
mahapphalaj: mahapphala-,
Adj.: bearing much fruit. It is a compound of:
mahant-, Adj.: big, great,
much. The compound form used here: maha-.
phala-, N.n.: fruit.
Euphonic combination: maha- + phala- =
mahapphala-.
Nom.Sg.n. = mahapphalaj.
List of Abbreviations
This verse consists of three syntactically
separate sentences. They are:
1) tinadosani
khettani (fields are ruined by weeds).
The subject is the noun khettani (fields,
nominative plural). The verb is omitted, implying the verb "to be". The
object is the compound tinadosani
(ruined by weeds, nominative plural).
2) icchadosa
ayaj paja
(this mankind is ruined by desires). The subject is the noun paja
(mankind, nominative singular). It has an attribute, the pronoun ayaj
(this, nominative singular). The verb is omitted, implying the verb "to
be". The object is the compound icchadosa
(ruined by desires, nominative singular).
3) tasma
hi vigaticchesu dinnaj hoti mahapphalaj
(therefore, what is given to those devoid of desires brings much fruit).
The subject is the past participle dinnaj
(given, nominative singular). It has an attribute, the compound vigaticchesu
(to those devoid of desires, locative plural). The verb is hoti
(is, 3rd person, singular, active, indicative, present tense).
The object is the compound mahapphalaj
(of great fruit, nominative singular). The sentence is introduced by the
pronoun tasma (therefore, "from that",
ablative singular). It is stressed by the particle hi (indeed).
The story for this verse is identical
with the one for three previous verses (DhP 356, DhP 357 and DhP 358).
By these four verses the Buddha stresses
the importance of giving alms to those who really deserve it. To give alms
to those who are just lazy to work for their living will do harm to the
society as well as to those people in question.
Word pronunciation:
tinadosani
tina
dosani
khettani
icchadosa
iccha
dosa
ayaj
paja
tasma
hi
vigaticchesu
vigata
icchesu
dinnaj
hoti
mahapphalaj
maha
phalaj