Therefore, do not hold anything dear; separation from the dear ones is bad.
There are no bonds for those, for whom there is nothing dear or unloved.

tasma    piyaj  na   kayiratha piya+apayo    hi    papako
|                |        |          |          |         |          |         |
Pron.     Adj.n. neg.  V.med.  Adj.   N.m.    part. Adj.m.
Abl.Sg. Acc.Sg.   |    3.Sg.opt.   |    Nom.Sg.   |    Nom.Sg.
|                |         |_____|          |_____|          |         |
|                |________|                   |________|_____|
|_____________|

List of Abbreviations

gantha    tesaj   na     vijjanti    yesaj     na       atthi     piya+appiyaj
|                 |        |           |             |           |           |           |          |
N.m.       Pron.  neg.  V.pas.in. Rel.Pron. neg.  V.act.in.  Adj.   Adj.n.
Nom.Pl. Gen.Pl.  |     3.Pl.pres.  Gen.Pl.     |    3.Sg.pres.    |    Nom.Sg.
|                 |        |______|              |           |______|           |______|
|                 |________|                   |__________|                     |
|______________|                                   |_________________|
            |____________________________________|

tasma: tad-, Pron.: that. Abl.Sg. = tasma (therefore, lit. "from that").

piyaj: piya-, Adj.: dear, beloved, pleasant. Acc.Sg.n. = piyaj.

na, neg.: not.

kayiratha, V.: should do. The verb root is kar- (to do). 3.Sg.med.opt. = kayiratha.

piyapayo: piyapaya-, N.m.: separation from the dear ones. It is a compound of:
    piya-, Adj.: dear, beloved, pleasant.
    apaya-, N.m.: separation, loss. It is derived from the verb i-, to go, preceded by the prefix apa- (away from).
Euphonic combination: piya- + apaya- = piyapaya-.
Nom.Sg. = piyapayo.

List of Abbreviations

hi, part.: indeed.

papako: papaka-, Adj.: evil, bad. It is the word papa-, N.n.: evil, wrong doing with the adjective suffix -ka. Nom.Sg.m. = papako.

gantha: gantha-, N.m.: tie, bond. There are four ties: covetousness (avijja), ill-will (byapada), attachment to rules and rituals (silabbataparamasa) and dogmatic fanaticism (idamsaccabhinivesa). Nom.Pl. = gantha.

tesaj: tad-, Pron.: that. Gen.Pl.m. = tesaj.

na, neg.: not.

List of Abbreviations

vijjanti, V.: exist, are found. The verb root is vid- (to find). 3.Pl.pas.in.pres. = vijjanti.

yesaj: yat-, Rel.Pron.: that, which. Gen.Pl.m. = yesaj.

na, neg.: not.

atthi, V.: is. The verb root is as- (to be). 3.Sg.act.in.pres. = atthi.
Euphonic combination: na + atthi = natthi.

piyappiyaj: piyappiya-, Adj.: dear or unloved. It is a compound of:
    piya-, Adj.: see above.
    appiya-, Adj.: unpleasant, not agreeable. It is the word piya- (see above) negated by the negative prefix a-. Euphonic combination: a- + piya- = appiya-.
Euphonic combination: piya- + appiya- = piyappiya-.
Nom.Sg.n. = piyappiyaj.

List of Abbreviations

    This verse consists of three syntactically separate sentences. They are:
    1) tasma piyaj na kayiratha (therefore, do not hold anything dear, lit.: "do not do dear"). The subject is omitted; the verb implies the third person singular pronoun. The verb is kayiratha (one should do, 3^rd person, singular, medium, optative). It is negated by the negative particle na (not). The object is the adjective piyaj (dear, accusative singular). The sentence is introduced by the pronoun tasma (therefore, "from that", ablative singular).
    2) piyapayo hi papako (separation from the dear ones is bad). The subject is the compound piyapayo (separation from the dear ones, nominative singular). The verb is omitted, implying the verb "to be". The object is the adjective papako (bad, nominative singular). The particle hi (indeed) serves mainly for metrical purposes.
    3) gantha tesaj na vijjanti yesaj natthi piyappiyaj (there are no bonds for those, for whom there is nothing dear or unloved). This can be further analysed into two sentences:
    a) gantha tesaj na vijjanti (there are no bonds for those). The subject is the noun gantha (bonds, nominative plural). The verb is vijjanti (exist, 3^rd person, plural, passive, indicative, present tense). It is negated by the negative particle na (not). The verb has an attribute, the pronoun tesaj (for them, genitive plural).
    b) yesaj natthi piyappiyaj (for whom there is nothing dear or unloved). The subject is the compound piyappiyaj (dear or unloved, nominative singular). The verb is atthi (is, 3^rd person, singular, active, indicative, present tense). It is negated by the negative particle na (not). The verb has an attribute, the relative pronoun yesaj (for whom, genitive plural).

    The story for this verse is identical with the one for the two previous ones (DhP 209, DhP 210).
    To be separated from the ones we love is painful. Therefore we should not hold anything dear. In this way, when we do not love or hate anything or anybody, there are no bonds for us and we can reach Awakenment.

Sentence pronunciation

Word pronunciation:

tasma
piyaj
na
kayiratha
piyapayo
piya
apayo
hi
papako
gantha
tesaj
vijjanti
yesaj
atthi
piyappiyaj
appiyaj