《寶行王正論》CBETA電子版

版本記錄:　V 1.11 完成日期：2001/07/27

發行單位:　中華電子佛典協會 (CBETA)cbeta@ccbs.ntu.edu.tw

資料底本:　大正新脩大正藏經 第三十二冊 No.1656

原始資料:　蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，日本 SAT 組織提供，北美某大德提供

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No. 1656<lb n="0493b03"/>

寶行王正論一卷<lb n="0493b04"/>
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陳天竺三藏真諦譯<lb n="0493b06"/>

安樂解脫品第一<lb n="0493b07"/>

          解脫一切障                    圓德所莊嚴<lb n="0493b08"/>
                    禮一切智尊                    眾生真善友<lb n="0493b09"/>
          正法決定善                    為愛法大王<lb n="0493b10"/>
                    我當說由法                    流注法器人<lb n="0493b11"/>
          先說樂因法                    後辯解脫法<lb n="0493b12"/>
                    眾生前安樂                    次後得解脫<lb n="0493b13"/>
          善道具名樂                    解脫謂惑盡<lb n="0493b14"/>
                    略說此二因                    唯信智二根<lb n="0493b15"/>
          因信能持法                    由智如實了<lb n="0493b16"/>
                    二中智最勝                    先藉信發行<lb n="0493b17"/>
          由癡貪瞋怖                    而能不壞法<lb n="0493b18"/>
                    當知是有信                    吉祥樂名器<lb n="0493b19"/>
          已能熟簡擇                    身口意三業<lb n="0493b20"/>
                    恒利益自他                    說為有智人<lb n="0493b21"/>
          殺生盜邪婬                    妄言及兩舌<lb n="0493b22"/>
                    惡罵不應語                    貪瞋與邪見<lb n="0493b23"/>
          此法名十惡                    翻此即十善<lb n="0493b24"/>
                    離酒清淨命                    無逼惱心施<lb n="0493b25"/>
          供養所應敬                    略說法當爾<lb n="0493b26"/>
                    若但行苦行                    決不生善法<lb n="0493b27"/>
          以離智悲故                    若唯有苦行<lb n="0493b28"/>
                    不能除損他                    與救濟利益<lb n="0493b29"/>
          施戒修所明                    正法大夷路<lb n="0493c01"/>
                    若棄行邪道                    自苦受牛罰<lb n="0493c02"/>
          是生死曠澤                    無飲食樹陰<lb n="0493c03"/>
                    或狼所食噉                    長遠於中行<lb n="0493c04"/>
          因殺生短壽                    逼惱招多病<lb n="0493c05"/>
                    由盜致乏財                    侵他境多怨<lb n="0493c06"/>
          妄語遭誹謗                    兩舌親愛離<lb n="0493c07"/>
                    惡口聞不愛                    綺語他憎嫉<lb n="0493c08"/>
          由貪害所求                    瞋恚受驚怖<lb n="0493c09"/>
                    邪見生僻執                    飲酒心訥亂<lb n="0493c10"/>
          不施故貧窮                    邪命逢欺誑<lb n="0493c11"/>
                    不恭生卑賤                    嫉<gaiji cb='CB00107' des='[女*石]' uni='59AC' nor='妒' mojikyo='M006121' mofont='Mojikyo M102' mochar='5FBD'>妬</gaiji>無威德<lb n="0493c12"/>
          恒恨形色醜                    不問聰故癡<lb n="0493c13"/>
                    此報在人道                    先已受惡趣<lb n="0493c14"/>
          殺生等罪法                    如所說果報<lb n="0493c15"/>
                    無貪等及業                    說名善習因<lb n="0493c16"/>
          惡修及諸苦                    皆從邪法生<lb n="0493c17"/>
                    諸善道安樂                    皆因善法起<lb n="0493c18"/>
          常離一切惡                    恒行一切善<lb n="0493c19"/>
                    由身口意業                    應知此二法<lb n="0493c20"/>
          由一法能脫                    地獄等四趣<lb n="0493c21"/>
                    第二法能感                    人天王富樂<lb n="0493c22"/>
          由定梵住空                    得受梵等樂<lb n="0493c23"/>
                    如是略說名                    樂因及樂果<lb n="0493c24"/>
          復次解脫法                    微細深難見<lb n="0493c25"/>
                    無耳心凡夫                    聞則生驚怖<lb n="0493c26"/>
          我無當不生                    現來我所無<lb n="0493c27"/>
                    凡人思此畏                    智者怖永盡<lb n="0493c28"/>
          世間我見生                    他事執所繫<lb n="0493c29"/>
                    佛由至道證                    依悲為他說<lb n="0494a01"/>
          我有及我所                    此二實皆虛<lb n="0494a02"/>
                    由見如實理                    二執不更生<lb n="0494a03"/>
          諸陰我執生                    我執由義虛<lb n="0494a04"/>
                    若種子不實                    芽等云何真<lb n="0494a05"/>
          若見陰不實                    我見則不生<lb n="0494a06"/>
                    由我見滅盡                    諸陰不更起<lb n="0494a07"/>
          如人依淨鏡                    得見自面影<lb n="0494a08"/>
                    此影但可見                    一向不真實<lb n="0494a09"/>
          我見亦如是                    依陰得顯現<lb n="0494a10"/>
                    如實撿非有                    猶如鏡面影<lb n="0494a11"/>
          如人不執鏡                    不見自面影<lb n="0494a12"/>
                    如此若析陰                    我見即不有<lb n="0494a13"/>
          因聞如是義                    大淨命阿難<lb n="0494a14"/>
                    即得淨法眼                    恒為他說此<lb n="0494a15"/>
          陰執乃至在                    我見亦恒存<lb n="0494a16"/>
                    由有我見故                    業及有恒有<lb n="0494a17"/>
          生死輪三節                    無初中後轉<lb n="0494a18"/>
                    譬如旋火輪                    生起互相由<lb n="0494a19"/>
          從自他及二                    三世不有故<lb n="0494a20"/>
                    證此我見滅                    次業報亦然<lb n="0494a21"/>
          如此見因果                    生起及滅盡<lb n="0494a22"/>
                    故不執實有                    世間有及無<lb n="0494a23"/>
          愚人聞此法                    能盡一切苦<lb n="0494a24"/>
                    由無智生怖                    於無怖畏處<lb n="0494a25"/>
          涅槃處無此                    汝云何生怖<lb n="0494a26"/>
                    如所說實空                    云何令汝怖<lb n="0494a27"/>
          解脫無我陰                    汝若受此法<lb n="0494a28"/>
                    捨我及諸陰                    汝云何不樂<lb n="0494a29"/>
          無尚非涅槃                    何況當是有<lb n="0494b01"/>
                    有無執淨盡                    佛說名涅槃<lb n="0494b02"/>
          若略說邪見                    謂撥無因果<lb n="0494b03"/>
                    此今非福滿                    惡道因最重<lb n="0494b04"/>
          若略說正見                    謂信有因果<lb n="0494b05"/>
                    能令福德滿                    善道因最上<lb n="0494b06"/>
          由智有無寂                    超度福非福<lb n="0494b07"/>
                    故離善惡道                    佛說名解脫<lb n="0494b08"/>
          若見生有因                    智人捨無執<lb n="0494b09"/>
                    由見滅共因                    是故捨有執<lb n="0494b10"/>
          先俱生二因                    實義則非因<lb n="0494b11"/>
                    假名無依故                    及生非實故<lb n="0494b12"/>
          若此有彼有                    譬如長及短<lb n="0494b13"/>
                    由此生彼生                    譬如燈與光<lb n="0494b14"/>
          先長後為短                    不然非性故<lb n="0494b15"/>
                    光明不生故                    燈亦非實有<lb n="0494b16"/>
          如此因果生                    若見不執無<lb n="0494b17"/>
                    已信世真實                    由亂心所生<lb n="0494b18"/>
          見滅非虛故                    即證得真如<lb n="0494b19"/>
                    是故不執有                    不依二解脫<lb n="0494b20"/>
          色是遠所見                    若近最分明<lb n="0494b21"/>
                    鹿渴若實已                    云何近不見<lb n="0494b22"/>
          若遠於實智                    即見世間有<lb n="0494b23"/>
                    證實則不見                    無相如鹿渴<lb n="0494b24"/>
          如鹿渴似水                    非水非實物<lb n="0494b25"/>
                    如此陰似人                    非人非實法<lb n="0494b26"/>
          計鹿渴為水                    往彼若飲此<lb n="0494b27"/>
                    若無執為水                    如此人愚癡<lb n="0494b28"/>
          世間如鹿渴                    若執實有無<lb n="0494b29"/>
                    此即是無明                    癡故無解脫<lb n="0494c01"/>
          執無墮惡趣                    執有生善道<lb n="0494c02"/>
                    若能知如實                    不二依解脫<lb n="0494c03"/>
          不樂有無執                    由擇真實義<lb n="0494c04"/>
                    若墮於無執                    何不說墮有<lb n="0494c05"/>
          若言由破有                    義至故墮無<lb n="0494c06"/>
                    如此破無故                    云何不墮有<lb n="0494c07"/>
          無言行及心                    由依菩提故<lb n="0494c08"/>
                    若說彼墮無                    何因不墮有<lb n="0494c09"/>
          僧佉鞞世師                    尼揵說人陰<lb n="0494c10"/>
                    約世汝問彼                    若說過有無<lb n="0494c11"/>
          是不可言法                    以過有無故<lb n="0494c12"/>
                    汝應知甚深                    佛正教甘露<lb n="0494c13"/>
          如曉無去來                    亦無一念住<lb n="0494c14"/>
                    若體過三世                    何世為實有<lb n="0494c15"/>
          二世無去來                    現在實不住<lb n="0494c16"/>
                    世生及住滅                    此言云何實<lb n="0494c17"/>
          若恒有變異                    何法不念滅<lb n="0494c18"/>
                    若無念念滅                    云何有變異<lb n="0494c19"/>
          若言念念滅                    分具分滅故<lb n="0494c20"/>
                    不等證見故                    此二無道理<lb n="0494c21"/>
          若念滅皆盡                    云何有故物<lb n="0494c22"/>
                    若堅無念滅                    故物云何成<lb n="0494c23"/>
          如剎那後際                    前中際亦有<lb n="0494c24"/>
                    由剎那三分                    故世念無住<lb n="0494c25"/>
          是一念三際                    應擇際如念<lb n="0494c26"/>
                    前中後三際                    不由自他成<lb n="0494c27"/>
          非一念分故                    若無分何有<lb n="0494c28"/>
                    離一多云何                    離有何法無<lb n="0494c29"/>
          由滅及對治                    若言有成無<lb n="0495a01"/>
                    此無及對治                    何法有無故<lb n="0495a02"/>
          是故世涅槃                    由義不成有<lb n="0495a03"/>
                    世間有後際                    他問佛默然<lb n="0495a04"/>
          是尊一切智                    故智人識佛<lb n="0495a05"/>
                    由此甚深法                    不說非器處<lb n="0495a06"/>
          如此解脫法                    甚深無繫攝<lb n="0495a07"/>
                    諸佛一切智                    故說無依底<lb n="0495a08"/>
          於無依著法                    過有無二邊<lb n="0495a09"/>
                    世人受依著                    由癡驚怖失<lb n="0495a10"/>
          彼自失壞他                    怖畏無依處<lb n="0495a11"/>
                    王願汝不動                    莫由彼自壞<lb n="0495a12"/>
          為汝成不壞                    我當說真理<lb n="0495a13"/>
                    由依無倒合                    離有無二執<lb n="0495a14"/>
          此過福非福                    甚深義明了<lb n="0495a15"/>
                    非身見怖空                    二人境當說<lb n="0495a16"/>
          四大及空識                    一聚俱非人<lb n="0495a17"/>
                    若合離非人                    云何執人有<lb n="0495a18"/>
          如六界非人                    聚故虛非實<lb n="0495a19"/>
                    一一界同然                    由聚故非實<lb n="0495a20"/>
          陰非我我所                    離陰我不顯<lb n="0495a21"/>
                    不如薪火雜                    何依陰成我<lb n="0495a22"/>
          地界非三大                    地中亦無三<lb n="0495a23"/>
                    三中亦無地                    相離互不成<lb n="0495a24"/>
          地水火風大                    各自性不成<lb n="0495a25"/>
                    一離三不成                    三離一亦爾<lb n="0495a26"/>
          一三及三一                    相離若不成<lb n="0495a27"/>
                    各各自不成                    彼相離云何<lb n="0495a28"/>
          若各離自成                    離薪何無火<lb n="0495a29"/>
                    動礙及相聚                    水風地亦然<lb n="0495b01"/>
          若火不自成                    三云何各立<lb n="0495b02"/>
                    三大緣生義                    相違云何成<lb n="0495b03"/>
          若彼各自成                    云何更互有<lb n="0495b04"/>
                    若各自不成                    云何互成有<lb n="0495b05"/>
          若言不相離                    諸大各自成<lb n="0495b06"/>
                    不雜則不共                    若雜非獨成<lb n="0495b07"/>
          諸大非各成                    云何各性相<lb n="0495b08"/>
                    各成無偏多                    故相假名說<lb n="0495b09"/>
          色聲香味觸                    簡擇義如大<lb n="0495b10"/>
                    眼色識無明                    業生擇亦爾<lb n="0495b11"/>
          作者業及事                    數合因果世<lb n="0495b12"/>
                    短長及名想                    非想擇亦然<lb n="0495b13"/>
          地水風火等                    長短及小大<lb n="0495b14"/>
                    善惡言識智                    智中滅無餘<lb n="0495b15"/>
          如識處無形                    無邊遍一切<lb n="0495b16"/>
                    此中地等大                    一切皆滅盡<lb n="0495b17"/>
          於此無相智                    短長善惡業<lb n="0495b18"/>
                    名色及諸陰                    如此滅無餘<lb n="0495b19"/>
          如此等於識                    由無明先有<lb n="0495b20"/>
                    於識若起智                    此等後皆盡<lb n="0495b21"/>
          如是等世法                    是然識火薪<lb n="0495b22"/>
                    由實量火光                    世識薪燒盡<lb n="0495b23"/>
          由癡別有無                    後簡擇真如<lb n="0495b24"/>
                    尋有既不得                    無云何可得<lb n="0495b25"/>
          由無色所成                    故空但名字<lb n="0495b26"/>
                    離大何為色                    故色亦唯名<lb n="0495b27"/>
          受想行及識                    應思如四大<lb n="0495b28"/>
                    四大如我虛                    六界非人法<lb n="0495b29"/>

寶行王正論雜品第二<lb n="0495c01"/>

          如分分拆蕉                    無餘盡不有<lb n="0495c02"/>
                    約六界拆人                    盡空亦如是<lb n="0495c03"/>
          是故佛正說                    一切法無我<lb n="0495c04"/>
                    但六界名法                    決判實無我<lb n="0495c05"/>
          我無我二義                    如實撿不得<lb n="0495c06"/>
                    是故如來遮                    我無我二邊<lb n="0495c07"/>
          見聞覺知言                    佛說無實虛<lb n="0495c08"/>
                    二相待成故                    此二如實無<lb n="0495c09"/>
          如實撿世間                    過實亦過虛<lb n="0495c10"/>
                    則世間依實                    故墮於有無<lb n="0495c11"/>
          若法遍不如                    云何佛得說<lb n="0495c12"/>
                    有邊及無邊                    有二與無二<lb n="0495c13"/>
          過去佛無量                    現來過算數<lb n="0495c14"/>
                    過數眾生邊                    三世由佛顯<lb n="0495c15"/>
          世間無長因                    此際約世顯<lb n="0495c16"/>
                    世間過有無                    云何佛記邊<lb n="0495c17"/>
          由法如此深                    於凡祕不說<lb n="0495c18"/>
                    說世如幻化                    是佛甘露教<lb n="0495c19"/>
          譬如幻化像                    生滅尚可見<lb n="0495c20"/>
                    此像及生滅                    實義撿非有<lb n="0495c21"/>
          世間如幻化                    生滅可見爾<lb n="0495c22"/>
                    世間及生滅                    約實義皆虛<lb n="0495c23"/>
          幻像無從來                    去亦無有處<lb n="0495c24"/>
                    但迷眾生心                    由實有不住<lb n="0495c25"/>
          世體過三世                    若爾世何實<lb n="0495c26"/>
                    誰言說有無                    有無實無義<lb n="0495c27"/>
          故佛約四句                    不記說世間<lb n="0495c28"/>
                    由有無皆虛                    此虛不虛故<lb n="0495c29"/>
          是身不淨相                    <gaiji cb='CB00308' des='[色-巴+鹿]' uni='9E81' nor='麤' mojikyo='M047591' mofont='Mojikyo M109' mochar='4F75'>麁</gaiji>證智境界<lb n="0496a01"/>
                    恒數數所見                    尚不入心住<lb n="0496a02"/>
          況正法微細                    甚深無依底<lb n="0496a03"/>
                    難證於散心                    云何可易入<lb n="0496a04"/>
          故佛初成道                    捨說欲涅槃<lb n="0496a05"/>
                    由見此正法                    甚深故難解<lb n="0496a06"/>
          若法非正了                    即害不聰人<lb n="0496a07"/>
                    由不如執此                    墮邪見穢坑<lb n="0496a08"/>
          人識法不明                    由自高輕法<lb n="0496a09"/>
                    起謗壞自身                    下首墮地獄<lb n="0496a10"/>
          譬如勝飲食                    偏用遭危害<lb n="0496a11"/>
                    若如理量食                    得壽力強樂<lb n="0496a12"/>
          若偏解正法                    遭苦亦如此<lb n="0496a13"/>
                    若能如理解                    感樂及菩提<lb n="0496a14"/>
          智人於正法                    捨謗及邪執<lb n="0496a15"/>
                    於正智起用                    故成如意事<lb n="0496a16"/>
          由不了此法                    人起長我見<lb n="0496a17"/>
                    因此造三業                    次生善惡道<lb n="0496a18"/>
          乃至未證法                    能除滅我見<lb n="0496a19"/>
                    恒敬起正勤                    於戒施忍等<lb n="0496a20"/>
          作事法為先                    及法為中後<lb n="0496a21"/>
                    謂無虛真理                    現來汝不沈<lb n="0496a22"/>
          因法現好名                    樂臨死無怖<lb n="0496a23"/>
                    來生受富樂                    故應恒事法<lb n="0496a24"/>
          唯法是正治                    因法天下愛<lb n="0496a25"/>
                    若主感民愛                    現來不被誑<lb n="0496a26"/>
          若非法治化                    主遭臣厭惡<lb n="0496a27"/>
                    由世間憎惡                    現來不歡喜<lb n="0496a28"/>
          王法欺誑他                    是大難惡道<lb n="0496a29"/>
                    惡智邪命論                    云何說為正<lb n="0496b01"/>
          若人專誑他                    云何說正事<lb n="0496b02"/>
                    因此於萬生                    恒遭他欺誑<lb n="0496b03"/>
          若欲使怨憂                    捨失取其德<lb n="0496b04"/>
                    己利由此圓                    即令怨憂惱<lb n="0496b05"/>
          約施及愛語                    利行與同利<lb n="0496b06"/>
                    願汝攝世間                    因此弘正法<lb n="0496b07"/>
          王若一實語                    如生民堅信<lb n="0496b08"/>
                    此如尊妄語                    不起他安信<lb n="0496b09"/>
          實意起無違                    流靡能利他<lb n="0496b10"/>
                    是說名實語                    翻此為妄言<lb n="0496b11"/>
          一捨財若明                    如能隱王失<lb n="0496b12"/>
                    如此主<gaiji cb='CB00385' des='[怡-台+吝]' uni='608B' nor='吝' mojikyo='M010640' mofont='Mojikyo M102' mochar='8195'>悋</gaiji>賄                    能害王眾德<lb n="0496b13"/>
          若王靜諸惡                    德深人愛重<lb n="0496b14"/>
                    因此教明王                    故應事寂靜<lb n="0496b15"/>
          由智王難動                    自了不信他<lb n="0496b16"/>
                    永不遭欺誑                    故決應修智<lb n="0496b17"/>
          依諦捨靜智                    王則具四善<lb n="0496b18"/>
                    如四德正法                    人天所讚歎<lb n="0496b19"/>
          能伏說清淨                    由智悲無垢<lb n="0496b20"/>
                    恒共智人集                    王法智生長<lb n="0496b21"/>
          善說人難得                    聽善言亦難<lb n="0496b22"/>
                    第三人最勝                    能疾行善教<lb n="0496b23"/>
          若善非所愛                    已知應疾修<lb n="0496b24"/>
                    如藥味雖苦                    樂差應強服<lb n="0496b25"/>
          壽無病王位                    恒應思無常<lb n="0496b26"/>
                    次生厭怖想                    後專心行法<lb n="0496b27"/>
          見決定應死                    死從惡見苦<lb n="0496b28"/>
                    智人為現樂                    故不應作罪<lb n="0496b29"/>
          見一念無怖                    若見後時畏<lb n="0496c01"/>
                    若一念心安                    云何後不畏<lb n="0496c02"/>
          由酒遭他輕                    損事減身力<lb n="0496c03"/>
                    由癡行非事                    故智人斷酒<lb n="0496c04"/>
          圍碁等嬉戲                    生貪瞋憂諂<lb n="0496c05"/>
                    誑妄惡口因                    故應恒遠離<lb n="0496c06"/>
          婬逸過失生                    由想女身淨<lb n="0496c07"/>
                    尋思女身中                    實無一毫淨<lb n="0496c08"/>
          女口涎唾器                    齒舌垢臭穢<lb n="0496c09"/>
                    鼻臭由洟流                    目淚種類處<lb n="0496c10"/>
          腹屎尿腸器                    餘身骨肉聚<lb n="0496c11"/>
                    癡人迷可厭                    故貪著此身<lb n="0496c12"/>
          根門最臭穢                    是厭惡身因<lb n="0496c13"/>
                    於中若生愛                    何緣得離欲<lb n="0496c14"/>
          譬如屎尿器                    <gaiji cb='CB00337' des='[狂-王+者]' uni='732A' nor='豬' mojikyo='M020534' mofont='Mojikyo M104' mochar='6142'>猪</gaiji>好在中戲<lb n="0496c15"/>
                    於身不淨門                    多欲戲亦爾<lb n="0496c16"/>
          此門所以生                    為棄身土穢<lb n="0496c17"/>
                    癡人邪愛著                    不顧己善利<lb n="0496c18"/>
          汝自見一分                    屎尿等不淨<lb n="0496c19"/>
                    此聚說名身                    云何汝生愛<lb n="0496c20"/>
          赤白為生種                    廁汁所沷養<lb n="0496c21"/>
                    如知身不淨                    何意苦生愛<lb n="0496c22"/>
          穢聚可憎惡                    臭濕皮纏裹<lb n="0496c23"/>
                    若能處中臥                    則愛著女身<lb n="0496c24"/>
          若可愛可憎                    衰老及童女<lb n="0496c25"/>
                    女身皆不淨                    汝何處生欲<lb n="0496c26"/>
          設糞聚好色                    軟滑相端正<lb n="0496c27"/>
                    起愛則不應                    愛女身亦爾<lb n="0496c28"/>
          內臭極不淨                    外皮所覆藏<lb n="0496c29"/>
                    是死屍種性                    云何見不知<lb n="0497a01"/>
          皮不淨如衣                    不可暫解浣<lb n="0497a02"/>
                    云何穢聚皮                    可權時汰淨<lb n="0497a03"/>
          畫瓶滿糞穢                    外飾若汝憎<lb n="0497a04"/>
                    此身穢種滿                    云何汝不厭<lb n="0497a05"/>
          若汝憎不淨                    云何不惡身<lb n="0497a06"/>
                    香華鬘飲食                    本淨而能污<lb n="0497a07"/>
          如汝併憎惡                    於自他糞穢<lb n="0497a08"/>
                    云何汝不厭                    自他不淨身<lb n="0497a09"/>
          如女身不淨                    自身穢亦爾<lb n="0497a10"/>
                    是故離欲人                    於內外相稱<lb n="0497a11"/>
          九門流不淨                    自證自浣濯<lb n="0497a12"/>
                    若不知不淨                    而造愛欲論<lb n="0497a13"/>
          希有極無知                    無慚及輕他<lb n="0497a14"/>
                    於最不淨身                    何方利益汝<lb n="0497a15"/>
          多眾生因此                    無明覆其心<lb n="0497a16"/>
                    為塵欲結怨                    如狗<gaiji cb='CB00508' des='[鬥@(豆*寸)]' uni='9B2A' nor='鬥' mojikyo='M045649' mofont='Mojikyo M109' mochar='5438'>鬪</gaiji>爭糞<lb n="0497a17"/>
          如搔癢謂樂                    不癢最安樂<lb n="0497a18"/>
                    如此有欲樂                    無欲人最樂<lb n="0497a19"/>
          若汝思此義                    離欲不得成<lb n="0497a20"/>
                    由思欲輕故                    不遭婬逸過<lb n="0497a21"/>
          從獵感短壽                    怖苦重逼惱<lb n="0497a22"/>
                    未來決受此                    故應堅行悲<lb n="0497a23"/>
          何人若他見                    生彼極驚怖<lb n="0497a24"/>
                    譬糞穢污身                    流出毒惡蛇<lb n="0497a25"/>
          是人若至彼                    眾生得安樂<lb n="0497a26"/>
                    譬夏月大雲                    田夫見欲雨<lb n="0497a27"/>
          故汝捨惡法                    決心修善行<lb n="0497a28"/>
                    為自他俱得                    無上菩提果<lb n="0497a29"/>
          是菩提根本                    心堅如山王<lb n="0497b01"/>
                    因十方際悲                    及無二依智<lb n="0497b02"/>
          大王汝諦聽                    此因我今說<lb n="0497b03"/>
                    感三十二相                    能莊嚴汝身<lb n="0497b04"/>
          支提聖尊人                    供養恒親侍<lb n="0497b05"/>
                    手足寶相輪                    當成轉輪王<lb n="0497b06"/>
          手足滑柔軟                    身大七處高<lb n="0497b07"/>
                    由施美飲食                    於他等豐足<lb n="0497b08"/>
          身圓滿端直                    指足跟圓長<lb n="0497b09"/>
                    汝當感長壽                    由悲濟死囚<lb n="0497b10"/>
          大王堅持法                    令清淨久住<lb n="0497b11"/>
                    由此足安平                    當得成菩薩<lb n="0497b12"/>
          行布施愛語                    利行及同利<lb n="0497b13"/>
                    由此指網密                    手足八十文<lb n="0497b14"/>
          <gaiji cb='CB00560' des='[腳-谷+去]' uni='811A' nor='腳' mojikyo='M029502' mofont='Mojikyo M106' mochar='7F72'>脚</gaiji>趺高可愛                    旋毛端向上<lb n="0497b15"/>
                    由長不棄背                    本所受持法<lb n="0497b16"/>
          由恭敬施受                    明處及工巧<lb n="0497b17"/>
                    故得鹿王膞                    及聰明大智<lb n="0497b18"/>
          他求自有物                    我疾能惠施<lb n="0497b19"/>
                    由此臂<gaiji cb='CB00166' des='[月*庸]' nor='傭' mojikyo='M029827' mofont='Mojikyo M106' mochar='66FE'>傭</gaiji>大                    得為世化主<lb n="0497b20"/>
          親愛若別離                    菩薩令和集<lb n="0497b21"/>
                    此感陰藏相                    恒服慚羞衣<lb n="0497b22"/>
          常施樓殿具                    細軟可愛色<lb n="0497b23"/>
                    故感天色身                    潤滑光微妙<lb n="0497b24"/>
          由施無上護                    如理順尊長<lb n="0497b25"/>
                    感一孔一毛                    白毫端嚴面<lb n="0497b26"/>
          常說善愛語                    又能順正教<lb n="0497b27"/>
                    上身如師子                    頸圓喻甘浮<lb n="0497b28"/>
          看病給醫藥                    或令他養護<lb n="0497b29"/>
                    故得腋下滿                    千脈別百味<lb n="0497c01"/>
          於自他法事                    常能為端首<lb n="0497c02"/>
                    頂骨<gaiji cb='CB00614' des='[爵-(采-木)+(樊-大)]' uni='6B1D' nor='鬱' mojikyo='M015978' mofont='Mojikyo M103' mochar='7B28'>欝</gaiji>尼沙                    橫<gaiji cb='CB00594' des='[豎-豆+立]' uni='7AEA' nor='豎' mojikyo='M025790' mofont='Mojikyo M105' mochar='57D6'>竪</gaiji>頰匿瞿<lb n="0497c03"/>
          由長時巧說                    實美滑善言<lb n="0497c04"/>
                    得八相梵音                    及舌根脩廣<lb n="0497c05"/>
          已知事實利                    數數為他說<lb n="0497c06"/>
                    得好如師子                    面門方可愛<lb n="0497c07"/>
          由尊他不輕                    隨順行正理<lb n="0497c08"/>
                    齒白齊必勝                    譬若真珠行<lb n="0497c09"/>
          由數習此言                    謂實不兩舌<lb n="0497c10"/>
                    故具四十齒                    平滑堅遒淨<lb n="0497c11"/>
          由瞻視眾生                    滑無貪瞋癡<lb n="0497c12"/>
                    眼珠青滑了                    瞼<gaiji cb='CB00263' des='[目*妾]' nor='睫' mojikyo='M023433' mofont='Mojikyo M105' mochar='6821'>睫</gaiji>如牛王<lb n="0497c13"/>
          由如此略說                    大人相及因<lb n="0497c14"/>
                    轉輪王菩薩                    美飾汝應知<lb n="0497c15"/>
          隨相有八十                    從慈悲流生<lb n="0497c16"/>
                    大王我不說                    為避多文辭<lb n="0497c17"/>
          雖諸轉輪王                    同有此相好<lb n="0497c18"/>
                    淨明及可愛                    終不逮如來<lb n="0497c19"/>
          從菩薩善心                    一念中一分<lb n="0497c20"/>
                    輪王相好因                    尚不能等此<lb n="0497c21"/>
          一人萬億劫                    修善根生長<lb n="0497c22"/>
                    於佛一毛相                    此因亦不感<lb n="0497c23"/>
          諸佛與輪王                    相中一分等<lb n="0497c24"/>
                    譬如螢與日                    於光微有似<lb n="0497c25"/>

寶行王正論菩提資糧品第三<lb n="0497c26"/>

          諸佛大相好                    從難思福生<lb n="0497c27"/>
                    我今為汝說                    依大乘阿舍<lb n="0497c28"/>
          一切緣覺福                    有學無學福<lb n="0497c29"/>
                    及十方世福                    福如世難量<lb n="0498a01"/>
          此福更十倍                    感佛一毛相<lb n="0498a02"/>
                    九萬九千毛                    一一福皆爾<lb n="0498a03"/>
          如此眾多福                    生佛一切毛<lb n="0498a04"/>
                    復更百倍增                    方感佛一好<lb n="0498a05"/>
          如是如是多                    一一好得成<lb n="0498a06"/>
                    乃至滿八十                    隨飾一大相<lb n="0498a07"/>
          如是福德聚                    能感八十好<lb n="0498a08"/>
                    合更百倍增                    感佛一大相<lb n="0498a09"/>
          如是多福德                    能感三十相<lb n="0498a10"/>
                    復更百倍增                    感毫如滿月<lb n="0498a11"/>
          能感白毫福                    復更千倍增<lb n="0498a12"/>
                    此福感難見                    頂上<gaiji cb='CB00614' des='[爵-(采-木)+(樊-大)]' uni='6B1D' nor='鬱' mojikyo='M015978' mofont='Mojikyo M103' mochar='7B28'>欝</gaiji>尼沙<lb n="0498a13"/>
          如此無量福                    方便說有量<lb n="0498a14"/>
                    於一切十方                    如說十倍世<lb n="0498a15"/>
          諸佛色身因                    尚如世無量<lb n="0498a16"/>
                    況佛法身因                    而當有邊際<lb n="0498a17"/>
          世間因雖小                    若果大難量<lb n="0498a18"/>
                    佛因既無量                    果量云何思<lb n="0498a19"/>
          諸佛有色身                    皆從福行起<lb n="0498a20"/>
                    大王佛法身                    由智慧行成<lb n="0498a21"/>
          故佛福慧行                    是菩提正因<lb n="0498a22"/>
                    故願汝恒行                    菩提福慧行<lb n="0498a23"/>
          於成菩提福                    汝莫墮沈憂<lb n="0498a24"/>
                    有理及阿舍                    能令心安信<lb n="0498a25"/>
          如十方無邊                    空及地水火<lb n="0498a26"/>
                    有苦諸眾生                    彼無邊亦爾<lb n="0498a27"/>
          此無邊眾生                    菩薩依大悲<lb n="0498a28"/>
                    從苦而拔濟                    願彼般涅槃<lb n="0498a29"/>
          從發此堅心                    行住及臥覺<lb n="0498b01"/>
                    或時小放逸                    無量福恒流<lb n="0498b02"/>
          福量如眾生                    恒流無間隙<lb n="0498b03"/>
                    因果既相稱                    故菩提不難<lb n="0498b04"/>
          時節及眾生                    菩提與福德<lb n="0498b05"/>
                    由此四無量                    菩薩堅心行<lb n="0498b06"/>
          菩提雖無量                    因前四無量<lb n="0498b07"/>
                    修福慧二行                    云何難可得<lb n="0498b08"/>
          福慧二種行                    如此無邊際<lb n="0498b09"/>
                    菩薩身心苦                    故疾得消除<lb n="0498b10"/>
          惡道飢渴等                    身苦惡業生<lb n="0498b11"/>
                    菩薩永離惡                    行善苦不生<lb n="0498b12"/>
          欲瞋怖畏等                    心苦從癡生<lb n="0498b13"/>
                    由依無二智                    菩薩離心苦<lb n="0498b14"/>
          有苦時若促                    難忍何況多<lb n="0498b15"/>
                    無苦時長遠                    有樂云何難<lb n="0498b16"/>
          身苦永不有                    假說有心苦<lb n="0498b17"/>
                    悲世間二苦                    故恒住生死<lb n="0498b18"/>
          故菩提長時                    智人心不沈<lb n="0498b19"/>
                    為滅惡生善                    是時無間修<lb n="0498b20"/>
          貪瞋及無明                    願汝識捨離<lb n="0498b21"/>
                    無貪等眾善                    知應恭敬修<lb n="0498b22"/>
          由貪生鬼道                    由瞋墮地獄<lb n="0498b23"/>
                    由癡入畜生                    翻此感人天<lb n="0498b24"/>
          捨惡及修善                    此法是樂因<lb n="0498b25"/>
                    若是解脫法                    由智捨二執<lb n="0498b26"/>
          佛像及支提                    殿堂并寺廟<lb n="0498b27"/>
                    最勝多供具                    汝應敬成立<lb n="0498b28"/>
          坐寶蓮花上                    好色微妙畫<lb n="0498b29"/>
                    一切金寶種                    汝應造佛像<lb n="0498c01"/>
          正法及聖眾                    以命色事護<lb n="0498c02"/>
                    金寶網繖蓋                    奉獻覆支提<lb n="0498c03"/>
          金銀眾寶花                    珊瑚琉璃珠<lb n="0498c04"/>
                    帝釋青大青                    金剛貢支提<lb n="0498c05"/>
          能說正法人                    以四事供養<lb n="0498c06"/>
                    六和敬等法                    常應勤修行<lb n="0498c07"/>
          於尊恭敬聽                    勤事而侍護<lb n="0498c08"/>
                    菩薩必應行                    亡後亦供養<lb n="0498c09"/>
          於天外道眾                    不應親事禮<lb n="0498c10"/>
                    因無知邪信                    莫事惡知識<lb n="0498c11"/>
          佛阿含及論                    書寫讀誦施<lb n="0498c12"/>
                    亦惠紙筆墨                    汝應修此福<lb n="0498c13"/>
          於國起學堂                    雇師供學士<lb n="0498c14"/>
                    興建永基業                    汝行為長慧<lb n="0498c15"/>
          解醫巧曆數                    皆為立田疇<lb n="0498c16"/>
                    潤老小病苦                    於國有濟益<lb n="0498c17"/>
          起諸道伽藍                    園塘湖亭屋<lb n="0498c18"/>
                    於中給生具                    草蓐飲食薪<lb n="0498c19"/>
          於小大國土                    應起寺亭館<lb n="0498c20"/>
                    遠路乏水漿                    造井池施飲<lb n="0498c21"/>
          病苦無依貧                    下姓怖畏等<lb n="0498c22"/>
                    依慈悲攝受                    勤心安立彼<lb n="0498c23"/>
          隨時新飲食                    果菜及新穀<lb n="0498c24"/>
                    大眾及須者                    未施莫先用<lb n="0498c25"/>
          屣繖瓶鉤鑷                    針綖及扇等<lb n="0498c26"/>
                    荃提寢息具                    應施寺亭館<lb n="0498c27"/>
          三果及三辛                    蜜糖酥眼藥<lb n="0498c28"/>
                    恒應安息省                    書<gaiji cb='CB00057' des='[口*兄]' uni='546A' nor='咒' mojikyo='M003443' mofont='Mojikyo M101' mochar='5DCD'>呪</gaiji>及藥方<lb n="0498c29"/>
          塗首身藥油                    澡盤燈<gaiji cb='CB00595' des='[麩-夫+少]' uni='9EA8' nor='糗' mojikyo='M047733' mofont='Mojikyo M109' mochar='5E55'>麨</gaiji>果<lb n="0499a01"/>
                    水器及刀斧                    應給亭館中<lb n="0499a02"/>
          米穀麻飲食                    糖膏等相應<lb n="0499a03"/>
                    恒置陰涼處                    及淨水滿器<lb n="0499a04"/>
          於蟻鼠穴門                    飲食穀糖等<lb n="0499a05"/>
                    願令可信人                    日日分布散<lb n="0499a06"/>
          如意前後食                    恒施於餓鬼<lb n="0499a07"/>
                    狗鼠鳥蟻等                    願汝恒施食<lb n="0499a08"/>
          災疫飢餓時                    水旱及賊難<lb n="0499a09"/>
                    國敗須濟度                    願汝恒拯恤<lb n="0499a10"/>
          田夫絕農業                    願給糧種具<lb n="0499a11"/>
                    隨時蠲租稅                    輕微受調斂<lb n="0499a12"/>
          施物濟貧債                    出息不長輕<lb n="0499a13"/>
                    直防許休偃                    以時接賓客<lb n="0499a14"/>
          境內外劫盜                    方便斷令息<lb n="0499a15"/>
                    隨時遺商侶                    平物價鈞調<lb n="0499a16"/>
          八座等判事                    自如理觀察<lb n="0499a17"/>
                    事能利萬姓                    恒恭敬修行<lb n="0499a18"/>
          應作何自利                    如汝恒敬思<lb n="0499a19"/>
                    利他云何成                    如此汝急思<lb n="0499a20"/>
          地水風火等                    草藥及野樹<lb n="0499a21"/>
                    如此或暫時                    受他無礙策<lb n="0499a22"/>
          七步頃起心                    為捨內外財<lb n="0499a23"/>
                    菩薩福德成                    難量如虛空<lb n="0499a24"/>
          童女好色嚴                    惠施求得者<lb n="0499a25"/>
                    故獲陀羅尼                    能持一切法<lb n="0499a26"/>
          愛色具莊嚴                    并一切生具<lb n="0499a27"/>
                    施八萬童女                    釋迦佛昔時<lb n="0499a28"/>
          光明種種色                    衣服莊嚴具<lb n="0499a29"/>
                    花香等應施                    依悲惠求者<lb n="0499b01"/>
          若人離此緣                    於法無安行<lb n="0499b02"/>
                    則應施與之                    過此後莫惠<lb n="0499b03"/>
          毒亦許施彼                    若此能利他<lb n="0499b04"/>
                    甘露不許施                    若此損害他<lb n="0499b05"/>
          若蛇嚙人指                    佛亦聽則除<lb n="0499b06"/>
                    或佛教利他                    逼惱亦可行<lb n="0499b07"/>
          固謹持正法                    及能說法人<lb n="0499b08"/>
                    恭敬聽受法                    或以法施他<lb n="0499b09"/>
          莫愛世讚歎                    恒樂出俗法<lb n="0499b10"/>
                    如立自體德                    於他亦如此<lb n="0499b11"/>
          於聞莫知足                    及思修實義<lb n="0499b12"/>
                    於師報恩施                    應敬行莫<gaiji cb='CB00385' des='[怡-台+吝]' uni='608B' nor='吝' mojikyo='M010640' mofont='Mojikyo M102' mochar='8195'>悋</gaiji><lb n="0499b13"/>
          莫讀外邪論                    但起諍慢故<lb n="0499b14"/>
                    不應讚自德                    怨德亦可讚<lb n="0499b15"/>
          莫顯他密事                    及惡心兩舌<lb n="0499b16"/>
                    自於他有過                    如理觀悔露<lb n="0499b17"/>
          若由此過失                    智者訶責他<lb n="0499b18"/>
                    自須離此失                    有能拔濟他<lb n="0499b19"/>
          他辱己莫瞋                    即觀宿惡業<lb n="0499b20"/>
                    莫報對他惡                    為後不受苦<lb n="0499b21"/>
          於他應作恩                    莫希彼報答<lb n="0499b22"/>
                    唯自應受苦                    共求眾受樂<lb n="0499b23"/>
          若得大富貴                    自高不應作<lb n="0499b24"/>
                    遭枉如餓鬼                    莫起下悲行<lb n="0499b25"/>
          假設失王位                    或死由實言<lb n="0499b26"/>
                    亦恒說此語                    無實利默然<lb n="0499b27"/>
          如言如此行                    願汝堅行善<lb n="0499b28"/>
                    因此好名遍                    自在成勝量<lb n="0499b29"/>
          應作熟簡擇                    後則依理行<lb n="0499c01"/>
                    莫由信他作                    須自了實義<lb n="0499c02"/>
          若依理行善                    好名遍十方<lb n="0499c03"/>
                    王侯續不斷                    王富樂轉大<lb n="0499c04"/>
          死緣百一種                    壽命因不多<lb n="0499c05"/>
                    此因或死緣                    故恒應修善<lb n="0499c06"/>
          若人恒行善                    是所得安樂<lb n="0499c07"/>
                    於自他若等                    此善樂圓足<lb n="0499c08"/>
          依法為性人                    臥覺常安樂<lb n="0499c09"/>
                    夢中見善事                    由內無過惡<lb n="0499c10"/>
          若人養父母                    恭奉自家尊<lb n="0499c11"/>
                    恭善人用財                    忍辱有大度<lb n="0499c12"/>
          軟語不兩舌                    實言同止樂<lb n="0499c13"/>
                    此九天帝因                    盡壽應修行<lb n="0499c14"/>
          由昔行九法                    天主感帝位<lb n="0499c15"/>
                    時時處法堂                    至今恒說此<lb n="0499c16"/>
          一日三時施                    美食三百器<lb n="0499c17"/>
                    福不及剎那                    行慈百分一<lb n="0499c18"/>
          天人等愛護                    日夜受喜樂<lb n="0499c19"/>
                    免怨火毒杖                    是行慈現果<lb n="0499c20"/>
          無功用獲財                    後生於色界<lb n="0499c21"/>
                    得慈十功德                    若人未解脫<lb n="0499c22"/>
          教一切眾生                    堅發菩提心<lb n="0499c23"/>
                    菩薩德如山                    菩提心牢固<lb n="0499c24"/>
          由信離八難                    因戒生善道<lb n="0499c25"/>
                    數修真如空                    得善無放逸<lb n="0499c26"/>
          無諂得念根                    恒思得慧根<lb n="0499c27"/>
                    恭敬得義理                    護法感宿命<lb n="0499c28"/>
          布施聽聞法                    或不障他聞<lb n="0499c29"/>
                    疾得如所愛                    與佛相值遇<lb n="0500a01"/>
          無貪作事成                    不慳財物長<lb n="0500a02"/>
                    離慢招上品                    法忍得總持<lb n="0500a03"/>
          由行五實施                    及惠無怖畏<lb n="0500a04"/>
                    非諸罵能辱                    故感大勝力<lb n="0500a05"/>
          支提列燈行                    幽闇秉火燭<lb n="0500a06"/>
                    布施續明油                    故得淨天眼<lb n="0500a07"/>
          供養支提時                    即設鼓聲樂<lb n="0500a08"/>
                    <gaiji cb='CB00657' des='[彖/虫]' nor='蠡' mojikyo='M033279' mofont='Mojikyo M106' mochar='8316'>蠡</gaiji>角等妙音                    故獲淨天耳<lb n="0500a09"/>
          於他失默然                    不談人德闕<lb n="0500a10"/>
                    隨順護彼意                    故得他心智<lb n="0500a11"/>
          由施徙舟乘                    運致羸乏人<lb n="0500a12"/>
                    恭謹瞻尊長                    故獲如意通<lb n="0500a13"/>
          令他憶法事                    及正法句義<lb n="0500a14"/>
                    或淨心施法                    故感宿命智<lb n="0500a15"/>
          由知真實義                    謂諸法無性<lb n="0500a16"/>
                    故得第六通                    最勝是流盡<lb n="0500a17"/>
          平等悲相應                    由修如實智<lb n="0500a18"/>
                    故自得成佛                    恒解脫眾生<lb n="0500a19"/>
          由種種淨願                    故佛土清淨<lb n="0500a20"/>
                    眾寶獻支提                    故放無邊光<lb n="0500a21"/>
          如此業及果                    已知義相應<lb n="0500a22"/>
                    故應修利他                    即菩薩自利<lb n="0500a23"/>

寶行王正論正教王品第四<lb n="0500a24"/>

          王若行非法                    或作非道理<lb n="0500a25"/>
                    事王人亦讚                    故好惡難知<lb n="0500a26"/>
          亦有世間人                    非愛善難教<lb n="0500a27"/>
                    何況大國王                    能受善人語<lb n="0500a28"/>
          我今愍念汝                    及悲諸世間<lb n="0500a29"/>
                    故我善教汝                    實益若非愛<lb n="0500b01"/>
          真滑有義利                    依時由慈悲<lb n="0500b02"/>
                    佛令教弟子                    故我為汝說<lb n="0500b03"/>
          若聽聞實語                    應住於無瞋<lb n="0500b04"/>
                    可取必須受                    如浴受淨水<lb n="0500b05"/>
          我今說善言                    現來有利益<lb n="0500b06"/>
                    汝知應受行                    為自及於世<lb n="0500b07"/>
          由昔施貧苦                    故今感富財<lb n="0500b08"/>
                    因貪不知恩                    廢施無更得<lb n="0500b09"/>
          世間唯路糧                    不雇無人負<lb n="0500b10"/>
                    由施供下品                    未來荷百倍<lb n="0500b11"/>
          願汝發大心                    恒興建大事<lb n="0500b12"/>
                    若行大心事                    是人得大果<lb n="0500b13"/>
          小意<gaiji cb='CB00443' des='[阿-可+(匚@夾)]' uni='967F' nor='陜' mojikyo='M041727' mofont='Mojikyo M108' mochar='8236'>陿</gaiji>劣王                    心願未曾觸<lb n="0500b14"/>
                    好名吉祥事                    三寶依應作<lb n="0500b15"/>
          望王后等毛                    若事非汝法<lb n="0500b16"/>
                    死亦起惡名                    王不作最勝<lb n="0500b17"/>
          廣大事能起                    大人希有用<lb n="0500b18"/>
                    能障下人願                    以命成此事<lb n="0500b19"/>
          無自在棄物                    隻身入未來<lb n="0500b20"/>
                    若於法安財                    前至逆相待<lb n="0500b21"/>
          先帝諸產業                    棄本屬新王<lb n="0500b22"/>
                    能為前王生                    法樂好名不<lb n="0500b23"/>
          用財受現喜                    若施感來樂<lb n="0500b24"/>
                    非此二唐失                    唯生苦無歡<lb n="0500b25"/>
          將終欲行施                    臣礙失自在<lb n="0500b26"/>
                    祚絕故捨愛                    隨新王樂欲<lb n="0500b27"/>
          若捨一切物                    汝今安弘法<lb n="0500b28"/>
                    亦常在死緣                    譬如風中燈<lb n="0500b29"/>
          先諸王所起                    平等功德處<lb n="0500c01"/>
                    謂天神廟堂                    願如本修理<lb n="0500c02"/>
          離殺常行善                    持戒愛容舊<lb n="0500c03"/>
                    巧增財無諍                    勤力恒修善<lb n="0500c04"/>
          清淨無積聚                    不捨於他事<lb n="0500c05"/>
                    安立為導首                    受彼功德藏<lb n="0500c06"/>
          盲病根不具                    可悲<gaiji cb='CB00456' des='[曷-曰]' uni='5303' nor='丐' mojikyo='M002504' mofont='Mojikyo M101' mochar='97AD'>匃</gaiji>無依<lb n="0500c07"/>
                    於廟不得遮                    平等與彼食<lb n="0500c08"/>
          道德無求人                    或住餘王界<lb n="0500c09"/>
                    供事亦相似                    應作無此彼<lb n="0500c10"/>
          於一切法事                    應立勤力人<lb n="0500c11"/>
                    無貪聰智善                    不侵法畏罪<lb n="0500c12"/>
          了正論行善                    親愛四觀淨<lb n="0500c13"/>
                    美語不怯弱                    上姓能持戒<lb n="0500c14"/>
          識恩知他苦                    如理巧決斷<lb n="0500c15"/>
                    八人互相羞                    為國立八座<lb n="0500c16"/>
          柔和有大度                    膽勇甚愛王<lb n="0500c17"/>
                    堅實能用財                    無放逸恒善<lb n="0500c18"/>
          熟思所作事                    能別十二輪<lb n="0500c19"/>
                    常行四方便                    應立為大臣<lb n="0500c20"/>
          持法戒清淨                    了事有幹用<lb n="0500c21"/>
                    能生長護財                    解義巧書算<lb n="0500c22"/>
          於他心事等                    畏罪親愛王<lb n="0500c23"/>
                    富財多眷屬                    宜立為職掌<lb n="0500c24"/>
          月月應問彼                    一切財出入<lb n="0500c25"/>
                    問己法事等                    喜心善教誨<lb n="0500c26"/>
          為法處王位                    不求名欲塵<lb n="0500c27"/>
                    王位勝有利                    異此則不如<lb n="0500c28"/>
          大王即世間                    多互相食噉<lb n="0500c29"/>
                    立法王位義                    汝諦聽我說<lb n="0501a01"/>
          長老於王處                    上族解是非<lb n="0501a02"/>
                    畏惡多相順                    願彼看王事<lb n="0501a03"/>
          罰繫鞭杖等                    若彼依理行<lb n="0501a04"/>
                    王恒潤大悲                    於彼更施恩<lb n="0501a05"/>
          為利一切人                    應恒起慈心<lb n="0501a06"/>
                    若彼最重惡                    亦應生大悲<lb n="0501a07"/>
          重惡極害心                    必於彼行悲<lb n="0501a08"/>
                    彼即是悲器                    正行人悲境<lb n="0501a09"/>
          貧人若被駐                    五日須放散<lb n="0501a10"/>
                    餘人亦如理                    隨一莫拘留<lb n="0501a11"/>
          若於一人所                    起長繫駐心<lb n="0501a12"/>
                    隨人生不護                    因此惡恒流<lb n="0501a13"/>
          乃至彼未散                    雖繫亦安樂<lb n="0501a14"/>
                    莊飾浣飲食                    藥扇等相應<lb n="0501a15"/>
          王欲他成器                    依悲立善教<lb n="0501a16"/>
                    善惡人皆同                    不由瞋及欲<lb n="0501a17"/>
          熟思實知已                    人增起反逆<lb n="0501a18"/>
                    不殺不逼彼                    願王擯他土<lb n="0501a19"/>
          看自家如怨                    由參人淨眼<lb n="0501a20"/>
                    恒念無放逸                    願作如法事<lb n="0501a21"/>
          賞重加供養                    有恩人令得<lb n="0501a22"/>
                    如思德勝負                    報償亦如是<lb n="0501a23"/>
          將接為饒花                    賞施為大果<lb n="0501a24"/>
                    王樹忍辱影                    民鳥遍依事<lb n="0501a25"/>
          王持戒能施                    有威得物心<lb n="0501a26"/>
                    譬如沙糖丸                    香剌味相雜<lb n="0501a27"/>
          若王依道理                    愚法則不行<lb n="0501a28"/>
                    無難無非法                    恒有法歡樂<lb n="0501b01"/>
          不從昔世引                    不可將入來<lb n="0501b02"/>
                    王位從法得                    為位莫壞法<lb n="0501b03"/>
          王位如肆家                    若傳如所價<lb n="0501b04"/>
                    為不更求得                    此用汝應行<lb n="0501b05"/>
          王位如肆家                    王傳如所價<lb n="0501b06"/>
                    為欲更求得                    此用應修行<lb n="0501b07"/>
          轉輪王得地                    或具四天下<lb n="0501b08"/>
                    但身心二樂                    餘富貴皆虛<lb n="0501b09"/>
          但對治眾苦                    謂身喜樂受<lb n="0501b10"/>
                    心樂是想類                    皆分別所作<lb n="0501b11"/>
          對治苦為體                    及分別為類<lb n="0501b12"/>
                    世間一切樂                    虛故無真實<lb n="0501b13"/>
          洲處土居止                    坐處及衣等<lb n="0501b14"/>
                    飲食臥具乘                    妻象馬用一<lb n="0501b15"/>
          若心隨一緣                    即由彼生樂<lb n="0501b16"/>
                    餘境非緣故                    是時虛無用<lb n="0501b17"/>
          五根緣五塵                    若心不分別<lb n="0501b18"/>
                    雖復得成塵                    不由此生樂<lb n="0501b19"/>
          此塵根所緣                    餘則非能所<lb n="0501b20"/>
                    故所餘根塵                    真實無有義<lb n="0501b21"/>
          此塵根所緣                    心取過去相<lb n="0501b22"/>
                    分別起淨想                    於彼生樂受<lb n="0501b23"/>
          一塵心所緣                    心塵不同世<lb n="0501b24"/>
                    既離心非塵                    離塵亦非心<lb n="0501b25"/>
          以父母為因                    汝說有子生<lb n="0501b26"/>
                    如此緣眼色                    說有識等生<lb n="0501b27"/>
          去來世根塵                    不成由無義<lb n="0501b28"/>
                    不出二世故                    現塵根無義<lb n="0501c01"/>
          如眼見火輪                    由根到亂故<lb n="0501c02"/>
                    於現在塵中                    根緣塵亦爾<lb n="0501c03"/>
          五根及境界                    是四大塵類<lb n="0501c04"/>
                    一一大虛故                    塵根非不有<lb n="0501c05"/>
          若大各離成                    離薪火應然<lb n="0501c06"/>
                    若離無別體                    塵亦同此判<lb n="0501c07"/>
          四大二義虛                    故不成和同<lb n="0501c08"/>
                    既實無和同                    故色塵不成<lb n="0501c09"/>
          識受想及行                    一一體不成<lb n="0501c10"/>
                    不合乘緣生                    非有故無合<lb n="0501c11"/>
          如分別喜樂                    緣苦對治成<lb n="0501c12"/>
                    如此所計苦                    因樂壞故成<lb n="0501c13"/>
          於樂和合愛                    緣無相則滅<lb n="0501c14"/>
                    於苦遠離貪                    由此觀不生<lb n="0501c15"/>
          若依世言說                    心為能見者<lb n="0501c16"/>
                    不然離所見                    能見不成故<lb n="0501c17"/>
          觀行<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>世間                    如幻實不有<lb n="0501c18"/>
                    無取無分別                    般涅槃如火<lb n="0501c19"/>
          菩薩見如此                    於菩提不退<lb n="0501c20"/>
                    由大悲引故                    後相續至佛<lb n="0501c21"/>
          諸菩薩修道                    佛說於大乘<lb n="0501c22"/>
                    無智憎嫉人                    自害撥不受<lb n="0501c23"/>
          不識功德失                    於德起失想<lb n="0501c24"/>
                    或憎嫉勝利                    故人謗大乘<lb n="0501c25"/>
          若知罪損他                    功德能利益<lb n="0501c26"/>
                    故說誹謗人                    不識憎嫉善<lb n="0501c27"/>
          由不觀自利                    一味利益他<lb n="0501c28"/>
                    大乘眾德器                    故謗人灰粉<lb n="0502a01"/>
          信人由僻執                    不信由嫉憎<lb n="0502a02"/>
                    信人謗尚燒                    何況瞋<gaiji cb='CB00107' des='[女*石]' uni='59AC' nor='妒' mojikyo='M006121' mofont='Mojikyo M102' mochar='5FBD'>妬</gaiji>者<lb n="0502a03"/>
          合毒為治毒                    如醫方所說<lb n="0502a04"/>
                    苦滅惡亦爾                    此言何相違<lb n="0502a05"/>
          諸法心先行                    以心為上首<lb n="0502a06"/>
                    以苦滅他惡                    善心人何過<lb n="0502a07"/>
          苦來若能利                    應取何況樂<lb n="0502a08"/>
                    或於自及他                    此是本首法<lb n="0502a09"/>
          由能棄小樂                    後若見大樂<lb n="0502a10"/>
                    智人捨小樂                    觀於後大樂<lb n="0502a11"/>
          若不忍此言                    醫師施苦樂<lb n="0502a12"/>
                    犯罪不可恕                    故汝義不然<lb n="0502a13"/>
          或見事不宜                    智者由義行<lb n="0502a14"/>
                    或制或開許                    此義處處有<lb n="0502a15"/>
          諸菩薩威儀                    悲為先智成<lb n="0502a16"/>
                    大乘說如此                    何因可誹謗<lb n="0502a17"/>
          無知故沈沒                    上乘廣深義<lb n="0502a18"/>
                    故誹謗大乘                    成自他怨家<lb n="0502a19"/>
          施戒忍精進                    定智悲為體<lb n="0502a20"/>
                    佛說大乘爾                    有何邪說漏<lb n="0502a21"/>
          由施戒利他                    忍進為自利<lb n="0502a22"/>
                    定慧脫自他                    略攝大乘義<lb n="0502a23"/>
          略說佛正教                    謂解脫自他<lb n="0502a24"/>
                    此六度為藏                    何人能撥此<lb n="0502a25"/>
          福慧為種類                    佛說菩提道<lb n="0502a26"/>
                    立此名大乘                    癡盲不能忍<lb n="0502a27"/>
          如空難思量                    福慧行成故<lb n="0502a28"/>
                    諸佛德難思                    於大乘願忍<lb n="0502a29"/>
          大德舍利弗                    佛戒非其境<lb n="0502b01"/>
                    故佛德難思                    云何不可忍<lb n="0502b02"/>
          於大乘無生                    小乘說空滅<lb n="0502b03"/>
                    無生滅一體                    自義莫違反<lb n="0502b04"/>
          真空及佛德                    若如法簡擇<lb n="0502b05"/>
                    大小兩乘教                    於智人何諍<lb n="0502b06"/>
          佛不了義說                    非下人易解<lb n="0502b07"/>
                    一三乘說中                    護自體莫傷<lb n="0502b08"/>
          若捨無非福                    若憎惡無善<lb n="0502b09"/>
                    若欲愛自身                    大乘不應謗<lb n="0502b10"/>
          菩薩願及行                    迴向等彼無<lb n="0502b11"/>
                    若依小乘修                    云何成菩薩<lb n="0502b12"/>
          菩薩道四依                    於小乘不說<lb n="0502b13"/>
                    何法佛所修                    而說能勝彼<lb n="0502b14"/>
          約依諦助道                    佛與彼若同<lb n="0502b15"/>
                    修因既不異                    云何果殊越<lb n="0502b16"/>
          菩提行總別                    小乘中不說<lb n="0502b17"/>
                    於大乘具辯                    故智應信受<lb n="0502b18"/>
          如毘伽羅論                    先教學字母<lb n="0502b19"/>
                    佛立教如此                    約受化根性<lb n="0502b20"/>
          有處或說法                    令彼離眾惡<lb n="0502b21"/>
                    或為成福德                    或具依前二<lb n="0502b22"/>
          或為遣此二                    甚深怖劣人<lb n="0502b23"/>
                    或深悲為上                    為他成菩提<lb n="0502b24"/>
          是故聰明人                    應捨憎大乘<lb n="0502b25"/>
                    當起勝信受                    為得無等覺<lb n="0502b26"/>
          由信受大乘                    及行大乘教<lb n="0502b27"/>
                    故成無上道                    中間種種樂<lb n="0502b28"/>
          施戒及忍辱                    多為在家說<lb n="0502b29"/>
                    此法悲為上                    願汝修成性<lb n="0502c01"/>
          由世不平等                    王位若乖法<lb n="0502c02"/>
                    為好名及法                    事及出家勝<lb n="0502c03"/>

寶行王正論出家正行品第五<lb n="0502c04"/>

          初學出家人                    敬心修禁戒<lb n="0502c05"/>
                    於木叉毘尼                    多學破立義<lb n="0502c06"/>
          次起正勤心                    捨離<gaiji cb='CB00308' des='[色-巴+鹿]' uni='9E81' nor='麤' mojikyo='M047591' mofont='Mojikyo M109' mochar='4F75'>麁</gaiji>類惑<lb n="0502c07"/>
                    數有五十七                    諦聽我當說<lb n="0502c08"/>
          怪謂心相違                    恨是結他失<lb n="0502c09"/>
                    覆惡罪名祕                    及著惡顯善<lb n="0502c10"/>
          張他名欺誑                    諂謂曲心續<lb n="0502c11"/>
                    嫉於他德憂                    <gaiji cb='CB00385' des='[怡-台+吝]' uni='608B' nor='吝' mojikyo='M010640' mofont='Mojikyo M102' mochar='8195'>悋</gaiji>心怖畏捨<lb n="0502c12"/>
          無羞及無慚                    於自他為恥<lb n="0502c13"/>
                    不下不敬他                    動亂瞋方便<lb n="0502c14"/>
          醉謂不計他                    放逸不修善<lb n="0502c15"/>
                    慢類有七種                    我今當略說<lb n="0502c16"/>
          若人起分別                    從下下等等<lb n="0502c17"/>
                    從下及等勝                    說此惑為慢<lb n="0502c18"/>
          下人計自身                    不如於等人<lb n="0502c19"/>
                    說此名下慢                    由自下等類<lb n="0502c20"/>
          下人高自身                    與勝人平等<lb n="0502c21"/>
                    此惑名高慢                    由自高等勝<lb n="0502c22"/>
          下人計自己                    勝於勝類人<lb n="0502c23"/>
                    說此名過慢                    如癰上起泡<lb n="0502c24"/>
          於五種取陰                    自性空無人<lb n="0502c25"/>
                    由癡故計我                    說此名我慢<lb n="0502c26"/>
          實未得聖道                    計自身已得<lb n="0502c27"/>
                    由修偏道故                    說名增上慢<lb n="0502c28"/>
          若人由作惡                    而計自身勝<lb n="0503a01"/>
                    兼復撥他德                    說此名邪慢<lb n="0503a02"/>
          我今無復用                    或能下自體<lb n="0503a03"/>
                    此亦名下慢                    但緣自體起<lb n="0503a04"/>
          為求利養讚                    故守攝六根<lb n="0503a05"/>
                    能隱貪欲意                    此惑名貢高<lb n="0503a06"/>
          為得利供養                    於他起愛語<lb n="0503a07"/>
                    此惑緣世法                    說此名謝言<lb n="0503a08"/>
          為欲得彼物                    若讚美此財<lb n="0503a09"/>
                    說名為現相                    能示自心故<lb n="0503a10"/>
          為欲得所求                    現前非撥他<lb n="0503a11"/>
                    說名為訶責                    能伏彼令順<lb n="0503a12"/>
          由施欲求利                    或讚彼先德<lb n="0503a13"/>
                    說名利求利                    此五邪命攝<lb n="0503a14"/>
          若人緣他失                    心數種種誦<lb n="0503a15"/>
                    說名為愔隘                    此或習恨心<lb n="0503a16"/>
          驚怖不能安                    由無知及病<lb n="0503a17"/>
                    於下<gaiji cb='CB00308' des='[色-巴+鹿]' uni='9E81' nor='麤' mojikyo='M047591' mofont='Mojikyo M109' mochar='4F75'>麁</gaiji>自具                    毀呰及懈著<lb n="0503a18"/>
          欲瞋癡污想                    說名種種相<lb n="0503a19"/>
                    不如現觀察                    說名非思惟<lb n="0503a20"/>
          於正事懈怠                    說名不恭敬<lb n="0503a21"/>
                    於師無尊心                    說名不尊重<lb n="0503a22"/>
          上心欲所起                    於外名堅著<lb n="0503a23"/>
                    上心堅欲生                    最重名遍著<lb n="0503a24"/>
          自財生長欲                    無足心名貪<lb n="0503a25"/>
                    愛著於他物                    是名不等欲<lb n="0503a26"/>
          於非境女人                    求得非法欲<lb n="0503a27"/>
                    自無德顯德                    說名為惡欲<lb n="0503a28"/>
          離知足恒求                    說此名大欲<lb n="0503a29"/>
                    願他知我德                    說名為識欲<lb n="0503b01"/>
          不能安苦受                    說名為不忍<lb n="0503b02"/>
                    於師尊正事                    邪行名不貴<lb n="0503b03"/>
          如法善言教                    輕慢名難語<lb n="0503b04"/>
                    於親人愛著                    思惟名親覺<lb n="0503b05"/>
          由欲於方處                    思得名土覺<lb n="0503b06"/>
                    不慮死怖畏                    說名不死覺<lb n="0503b07"/>
          由真實功德                    願他尊重我<lb n="0503b08"/>
                    此思緣他識                    說名順覺覺<lb n="0503b09"/>
          由愛及憎心                    思自益損他<lb n="0503b10"/>
                    緣自及餘人                    說名害他覺<lb n="0503b11"/>
          憂憶染污心                    無依名不安<lb n="0503b12"/>
                    身沈說名極                    遲緩名懈怠<lb n="0503b13"/>
          由隨上心惑                    曲發身名頻<lb n="0503b14"/>
                    身亂不節食                    說名為食醉<lb n="0503b15"/>
          身心極疲羸                    說名為下劣<lb n="0503b16"/>
                    貪愛於五塵                    說名為欲欲<lb n="0503b17"/>
          於他損害意                    從九因緣生<lb n="0503b18"/>
                    三時疑災橫                    說名為瞋恚<lb n="0503b19"/>
          由身心重故                    事無能名弱<lb n="0503b20"/>
                    心晦說名睡                    身心掉名動<lb n="0503b21"/>
          由惡事生悔                    憂後燋然名<lb n="0503b22"/>
                    於三寶四諦                    猶豫說名疑<lb n="0503b23"/>
          若出家菩薩                    須離此<gaiji cb='CB00308' des='[色-巴+鹿]' uni='9E81' nor='麤' mojikyo='M047591' mofont='Mojikyo M109' mochar='4F75'>麁</gaiji>類<lb n="0503b24"/>
                    若能免此惡                    對治德易生<lb n="0503b25"/>
          此中諸功德                    菩薩應修治<lb n="0503b26"/>
                    謂施戒及忍                    勤定慧悲等<lb n="0503b27"/>
          捨自物名施                    起利他名戒<lb n="0503b28"/>