《菩提行經》CBETA電子版

版本記錄:　V 1.11 完成日期：2001/07/27

發行單位:　中華電子佛典協會 (CBETA)cbeta@ccbs.ntu.edu.tw

資料底本:　大正新脩大正藏經 第三十二冊 No.1662

原始資料:　蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，日本 SAT 組織提供，北美某大德提供

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No. 1662<lb n="0543c18"/>

菩提行經卷第一<lb n="0543c19"/>
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聖龍樹菩薩集頌<lb n="0543c21"/>

西天中印度惹爛馱囉國<lb n="0543c22"/>
密林寺三藏明教大師賜紫<lb n="0543c23"/>
沙門臣天息災奉　詔譯<lb n="0543c24"/>

讚菩提心品第一<lb n="0543c25"/>

      如佛妙法體無邊            佛子正心歸命禮<lb n="0543c26"/>
            佛甘露戒垂覆護            我今讚說悉依法<lb n="0543c27"/>
      此說無有未曾有            亦非自我而獨專<lb n="0543c28"/>
            我無自他如是時            乃自思惟觀察作<lb n="0543c29"/>
      如是發心觀察時            能令我此善增長<lb n="0544a01"/>
            時見如是娑婆界            此乃是彼佛世尊<lb n="0544a02"/>
      此界剎那難得生            得生為人宜自慶<lb n="0544a03"/>
            思惟若離菩提心            復次此來何以得<lb n="0544a04"/>
      如雲覆蔽夜黑暗            閃電光明剎那現<lb n="0544a05"/>
            佛威德利亦復然            剎那發意人獲福<lb n="0544a06"/>
      是故善少力雖劣            能破大惡之業力<lb n="0544a07"/>
            如是若發菩提心            此善勇進能超彼<lb n="0544a08"/>
      思惟無量無邊劫            見佛咸說此真實<lb n="0544a09"/>
            若不快樂得快樂            增長救度無邊眾<lb n="0544a10"/>
      為諸有情處眾苦            令離百千諸苦怖<lb n="0544a11"/>
            受多快樂百千種            為恒不離菩提心<lb n="0544a12"/>
      彼善逝子處纏蓋            行在輪迴無所愛<lb n="0544a13"/>
            若剎那說菩提心            人天歡喜悉歸命<lb n="0544a14"/>
      若有受持不淨像            喻佛寶像而無價<lb n="0544a15"/>
            如藥變化遍堅牢            等修持妙菩提心<lb n="0544a16"/>
      菩提心寶驗無邊            價直世間無可喻<lb n="0544a17"/>
            調御行人伴侶等            悉使受持而堅牢<lb n="0544a18"/>
      芭蕉不實而生實            生實芭蕉而身謝<lb n="0544a19"/>
            菩提心樹而清淨            恒生勝果而不盡<lb n="0544a20"/>
      已作暴惡眾罪業            依菩提心剎那脫<lb n="0544a21"/>
            勇猛依託無大怖            彼癡有情何不依<lb n="0544a22"/>
      譬如劫盡時大火            剎那焚燒罪業薪<lb n="0544a23"/>
            若讚慈尊無量言            是曰善哉之智者<lb n="0544a24"/>
          彼種種覺心                    正智而平等<lb n="0544a25"/>
                    菩提誓願心                    而行菩提行<lb n="0544a26"/>
          喻去者欲行                    彼之分別說<lb n="0544a27"/>
                    智分別說已                    所行如智用<lb n="0544a28"/>
          菩提之願心                    大果如輪迴<lb n="0544a29"/>
                    福故不間斷                    亦如彼行意<lb n="0544b01"/>
          若彼等無邊                    有情界解脫<lb n="0544b02"/>
                    與彼心平等                    菩提願不退<lb n="0544b03"/>
          彼等好睡眠                    亦復多迷醉<lb n="0544b04"/>
                    間斷於福流                    喻空無所有<lb n="0544b05"/>
          妙臂而問此                    劣意之有情<lb n="0544b06"/>
                    於解脫得生                    為自為如來<lb n="0544b07"/>
          乃思惟療除                    苦惱之有情<lb n="0544b08"/>
                    使苦惱盡已                    獲得無邊福<lb n="0544b09"/>
          有情無邊苦                    云何而療治<lb n="0544b10"/>
                    使一一安樂                    獲無邊功德<lb n="0544b11"/>
          何以利父母                    如是及眷屬<lb n="0544b12"/>
                    得天及仙人                    淨行婆羅門<lb n="0544b13"/>
          如是彼有情                    乃過去睡夢<lb n="0544b14"/>
                    不願於自利                    唯願生利他<lb n="0544b15"/>
          有情最勝寶                    希有何得生<lb n="0544b16"/>
                    種種意利他                    不獨於自利<lb n="0544b17"/>
          歡喜世間種                    精進世間藥<lb n="0544b18"/>
                    心寶與有福                    而彼云何說<lb n="0544b19"/>
          云何諸有情                    得一切快樂<lb n="0544b20"/>
                    為發菩提心                    供養於如來<lb n="0544b21"/>
          迷愛樂快樂                    乃喻於冤嫌<lb n="0544b22"/>
                    遠離與隨行                    悉從於自意<lb n="0544b23"/>
          若彼求快樂                    苦惱種無邊<lb n="0544b24"/>
                    積諸善快樂                    諸苦惱消除<lb n="0544b25"/>
          破壞迷惑因                    善哉云何得<lb n="0544b26"/>
                    親彼善知識                    彼福如是得<lb n="0544b27"/>
          作利若迴向                    彼必返讚歎<lb n="0544b28"/>
                    作善不求利                    說彼是菩薩<lb n="0544b29"/>
      若有布施於少食            修善供養於世間<lb n="0544c01"/>
            所施大小如蚊蚋            亦獲快樂得半日<lb n="0544c02"/>
      云何獲得於能仁            要度無邊有情盡<lb n="0544c03"/>
            有情無盡若虛空            一切智求自圓滿<lb n="0544c04"/>
      佛子靜念而思惟            若煩惱生自心作<lb n="0544c05"/>
            數生煩惱復生疑            佛說此人墮地獄<lb n="0544c06"/>
      佛子若發菩提心            滅大罪力得勝果<lb n="0544c07"/>
            我今歸命摩尼心            救度有情得快樂<lb n="0544c08"/>

菩提行經菩提心施供養品第二<lb n="0544c09"/>

      端彼摩尼恭敬心            用奉供養於如來<lb n="0544c10"/>
            及彼清淨妙法寶            佛功德海量無邊<lb n="0544c11"/>
      世間所有諸妙花            乃至妙<gaiji cb='CB00031' des='[卄/果]' uni='83D3' nor='果' mojikyo='M031168' mofont='Mojikyo M106' mochar='51B0'>菓</gaiji>及湯藥<lb n="0544c12"/>
            所有珍寶澄清水            悉皆奉供而適意<lb n="0544c13"/>
      山中之寶及眾寶            適悅樹林寂靜處<lb n="0544c14"/>
            蔓花莊嚴樹光明            結<gaiji cb='CB00031' des='[卄/果]' uni='83D3' nor='果' mojikyo='M031168' mofont='Mojikyo M106' mochar='51B0'>菓</gaiji>低垂枝<gaiji cb='CB02328' des='[橠-多+可]' mojikyo='M015441' mofont='Mojikyo M103' mochar='6FE4'>濤</gaiji>橠<lb n="0544c15"/>
      人間天上香塗香            乃至劫樹及寶樹<lb n="0544c16"/>
            池水清淨復莊嚴            鵝鴻好聲極適意<lb n="0544c17"/>
      穀自然生非所種            別別莊嚴而供養<lb n="0544c18"/>
            等虛空界量廣大            此一切有悉受用<lb n="0544c19"/>
      我今所獻并子等            供養最上佛牟尼<lb n="0544c20"/>
            為我不捨於大悲            受彼最上之供養<lb n="0544c21"/>
      我以無福大貧窮            更無纖毫別供養<lb n="0544c22"/>
            我今思惟為自他            願佛受斯隨力施<lb n="0544c23"/>
      我自身施一切佛            以自身等遍一切<lb n="0544c24"/>
            加被我作上有情            有情恒常佛教化<lb n="0544c25"/>
      我得如來加被已            化利有情無怖畏<lb n="0544c26"/>
            過去罪業悉遠離            未來眾罪不復作<lb n="0544c27"/>
      寶光明處甚適悅            天蓋莊嚴奉真如<lb n="0544c28"/>
            水精清淨復光明            種種妙堂香浴作<lb n="0544c29"/>
      大寶瓶滿盛香水            復著適意諸妙花<lb n="0545a01"/>
            洗浴如來無垢身            我當讚詠獻歌樂<lb n="0545a02"/>
      清淨香熏上妙衣            用蓋覆彼最上色<lb n="0545a03"/>
            我今獻此上衣服            願佛慈悲哀納受<lb n="0545a04"/>
      種種柔軟妙天衣            彼莊嚴中而最上<lb n="0545a05"/>
            供養如來并普賢            及彼文殊觀自在<lb n="0545a06"/>

菩提行經護戒品第三<lb n="0545a07"/>

          持戒為護心                    護之使堅牢<lb n="0545a08"/>
                    此心不能護                    云何能護戒<lb n="0545a09"/>
          喻醉象不降                    不患於疼痛<lb n="0545a10"/>
                    放心如醉象                    當招阿鼻等<lb n="0545a11"/>
          念索常執持                    繫縛於心象<lb n="0545a12"/>
                    得離放逸怖                    獲一切安樂<lb n="0545a13"/>
          若能繫一心                    一切皆能繫<lb n="0545a14"/>
                    若自降一心                    一切自降伏<lb n="0545a15"/>
          師子熊虎狼                    夜叉羅剎等<lb n="0545a16"/>
                    一切地獄卒                    皆悉是其冤<lb n="0545a17"/>
          若怖一切冤                    無邊苦惱集<lb n="0545a18"/>
                    皆因心所得                    佛世尊正說<lb n="0545a19"/>
          地獄眾苦器                    及熱鐵丸等<lb n="0545a20"/>
                    誰作復何生                    貪瞋癡所有<lb n="0545a21"/>
          由彼諸罪心                    佛生諸世間<lb n="0545a22"/>
                    三界心滅故                    是故無怖畏<lb n="0545a23"/>
          若昔行檀施                    今世而不貧<lb n="0545a24"/>
                    今貧勿煩惱                    過去云何悔<lb n="0545a25"/>
          若人心少分                    行檀波羅蜜<lb n="0545a26"/>
                    是故說果報                    同一切布施<lb n="0545a27"/>
          若人心持戒                    嫌誰而牽殺<lb n="0545a28"/>
                    嗔心之冤家                    殺盡等虛空<lb n="0545a29"/>
          大地量無邊                    何皮而能蓋<lb n="0545b01"/>
                    履用皮少分                    隨行處處覆<lb n="0545b02"/>
          外我性亦然                    所有誰能勸<lb n="0545b03"/>
                    但勸於自心                    外我而自伏<lb n="0545b04"/>
          身貧而無福                    彼果同所行<lb n="0545b05"/>
                    若心施一衣                    感果而增福<lb n="0545b06"/>
          諸行若修持                    心念恒不捨<lb n="0545b07"/>
                    一切無利心                    虛假宜遠離<lb n="0545b08"/>
          一切心法財                    宜祕密觀察<lb n="0545b09"/>
                    離苦獲安樂                    彼得超世間<lb n="0545b10"/>
          我云何修行                    修行唯護心<lb n="0545b11"/>
                    是故我觀心                    恒時而作護<lb n="0545b12"/>
          喻獼猴身瘡                    一心而將護<lb n="0545b13"/>
                    人中惡如是                    恒常而護心<lb n="0545b14"/>
          怖苦惱之瘡                    我一心常護<lb n="0545b15"/>
                    破壞於眾合                    心瘡乃無怖<lb n="0545b16"/>
          常作如是行                    不行人中惡<lb n="0545b17"/>
                    人中罪不犯                    自然而不怖<lb n="0545b18"/>
          我欲盡身命                    利行而供養<lb n="0545b19"/>
                    別別身命盡                    善心而不退<lb n="0545b20"/>
          我欲守護心                    合掌今專作<lb n="0545b21"/>
                    心念念之中                    一切方便護<lb n="0545b22"/>
          喻於重病人                    諸事不寧忍<lb n="0545b23"/>
                    散亂心亦然                    不堪諸事業<lb n="0545b24"/>
          心散亂不定                    聞思惟觀察<lb n="0545b25"/>
                    如器之滲漏                    於水不能盛<lb n="0545b26"/>
          由多聞之人                    於信方便等<lb n="0545b27"/>
                    過失心不定                    獲不寂靜罪<lb n="0545b28"/>
          心不決定故                    迷惑賊所得<lb n="0545b29"/>
                    所有之福善                    偷墮於惡處<lb n="0545c01"/>
          煩惱眾盜賊                    魔著故得便<lb n="0545c02"/>
                    由魔羅發起                    破壞善生命<lb n="0545c03"/>
          守彼意根門                    惡不能牽去<lb n="0545c04"/>
                    念彼罪苦惱                    次復獲安住<lb n="0545c05"/>
          善哉隨師教                    獲得善念生<lb n="0545c06"/>
                    奉於教誨師                    當一心供給<lb n="0545c07"/>
          於諸佛菩薩                    剎那心決定<lb n="0545c08"/>
                    當怖畏憶念                    慈哀現面前<lb n="0545c09"/>
          塵心而不定                    去去不復還<lb n="0545c10"/>
                    若能守意門                    護之住不散<lb n="0545c11"/>
          我今護此心                    恒常如是住<lb n="0545c12"/>
                    喻木之無根                    不生惡枝葉<lb n="0545c13"/>
          眼觀於色相                    知虛假不實<lb n="0545c14"/>
                    物物恒諦觀                    是故而不著<lb n="0545c15"/>
          因見而觀察                    觀之令不惑<lb n="0545c16"/>
                    所來觀見已                    安畏以善來<lb n="0545c17"/>
          欲行不知道                    望四方生怖<lb n="0545c18"/>
                    決定知方已                    觀心行亦然<lb n="0545c19"/>
          智者之所行                    思惟於前後<lb n="0545c20"/>
                    是善是惡等                    如是事不失<lb n="0545c21"/>
          不住於此身                    離此復何作<lb n="0545c22"/>
                    云何住此身                    當復觀中間<lb n="0545c23"/>
          觀內心亦然                    而用諸方便<lb n="0545c24"/>
                    以法為大柱                    縛之令不脫<lb n="0545c25"/>
          當以如是意                    觀我之所在<lb n="0545c26"/>
                    諸識皆如是                    攝令剎那住<lb n="0545c27"/>
          若怖因業力                    能趣求快樂<lb n="0545c28"/>
                    修彼檀戒度                    乃至大捨等<lb n="0545c29"/>
          若修菩提因                    彼別不思惟<lb n="0546a01"/>
                    一向修自心                    當起如是見<lb n="0546a02"/>
          如是修諸善                    不起於怖畏<lb n="0546a03"/>
                    而令諸煩惱                    決定不增長<lb n="0546a04"/>
          種種正言說                    見在而甚多<lb n="0546a05"/>
                    觀覽悉決了                    破疑網得果<lb n="0546a06"/>
          如草被割截                    念佛戒能忍<lb n="0546a07"/>
                    剎那行此行                    獲得殊勝果<lb n="0546a08"/>
          欲於諸正說                    皆悉得通達<lb n="0546a09"/>
                    當觀照自心                    常修於精進<lb n="0546a10"/>
          喻木之無情                    無言無所作<lb n="0546a11"/>
                    見自心亦然                    決定令如是<lb n="0546a12"/>
          心起於輕慢                    如彼迷醉人<lb n="0546a13"/>
                    惟求自讚譽                    非彼修行者<lb n="0546a14"/>
          若他人於我                    而生於毀謗<lb n="0546a15"/>
                    謂是嗔癡等                    住心恒似木<lb n="0546a16"/>
          如木不分別                    利養尊卑稱<lb n="0546a17"/>
                    亦不為眷屬                    乃至承事等<lb n="0546a18"/>
          利他不自利                    但欲為一切<lb n="0546a19"/>
                    是故說我心                    堅住恒如木<lb n="0546a20"/>
          一心住如木                    於尊親朋友<lb n="0546a21"/>
                    乃至於三業                    不生憎愛怖<lb n="0546a22"/>
          觀察於煩惱                    如空而不著<lb n="0546a23"/>
                    當勇猛堅牢                    受持為恒常<lb n="0546a24"/>
          無善慚可怖                    當一心求他<lb n="0546a25"/>
                    清淨住三昧                    為他所尊重<lb n="0546a26"/>
          雖居童稚位                    不使他瞋惱<lb n="0546a27"/>
                    自亦不瞋他                    慈悲恒若此<lb n="0546a28"/>
          我受持禪那                    使意恒寂靜<lb n="0546a29"/>
                    為一切有情                    恒居無罪處<lb n="0546b01"/>
          念念須臾間                    多時為最勝<lb n="0546b02"/>
                    如是受持心                    不動如須彌<lb n="0546b03"/>
          鷲貪肉不厭                    人貪善亦然<lb n="0546b04"/>
                    身心不修行                    云何能出離<lb n="0546b05"/>
          云何護身意                    一切時自勤<lb n="0546b06"/>
                    汝等何所行                    各各專一心<lb n="0546b07"/>
          迷愚不自制                    妄貪如木身<lb n="0546b08"/>
                    此身不淨作                    云何返愛戀<lb n="0546b09"/>
          骨鎖肉連持                    外皮而莊飾<lb n="0546b10"/>
                    自覺令不貪                    解脫於慧刃<lb n="0546b11"/>
          割截諸身分                    令見中精髓<lb n="0546b12"/>
                    審觀察思惟                    云何見有人<lb n="0546b13"/>
          一心如是觀                    審諦不見人<lb n="0546b14"/>
                    云何不淨身                    貪愛而守護<lb n="0546b15"/>
          處胎食不淨                    出胎飲血乳<lb n="0546b16"/>
                    不如是食飲                    云何作此身<lb n="0546b17"/>
          豺鷲等貪食                    不分善與惡<lb n="0546b18"/>
                    要同人愛身                    受用成業累<lb n="0546b19"/>
          但如是護身                    至死無慈忍<lb n="0546b20"/>
                    與豺鷲無別                    汝何恒此作<lb n="0546b21"/>
          身死識不住                    衣食寧可留<lb n="0546b22"/>
                    身謝識必往                    受用云何貪<lb n="0546b23"/>
          是故今作意                    不貪如是事<lb n="0546b24"/>
                    如是不遠離                    得彼諸不善<lb n="0546b25"/>
          如似人生身                    肢體求成就<lb n="0546b26"/>
                    受身智不增                    輪還徒自困<lb n="0546b27"/>
          於世親非親                    悅顏先慰喻<lb n="0546b28"/>
                    如是常自制                    心念恒不捨<lb n="0546b29"/>
          笑不得高聲                    不戲擲坐具<lb n="0546c01"/>
                    輕手擊他門                    諦信恒自執<lb n="0546c02"/>
          如盜如<gaiji cb='CB00339' des='[狂-王+苗]' uni='732B' nor='貓' mojikyo='M020535' mofont='Mojikyo M104' mochar='6144'>猫</gaiji>鷺                    求事行無聲<lb n="0546c03"/>
                    修心亦如此                    當離於<gaiji cb='CB00308' des='[色-巴+鹿]' uni='9E81' nor='麤' mojikyo='M047591' mofont='Mojikyo M109' mochar='4F75'>麁</gaiji>獷<lb n="0546c04"/>
          他人之所嫌                    無義利不說<lb n="0546c05"/>
                    恒得諸弟子                    言上而尊愛<lb n="0546c06"/>
          一切所言說                    聞之使稱善<lb n="0546c07"/>
                    觀彼作福事                    稱讚令歡喜<lb n="0546c08"/>
          衷私說彼德                    彼聞心必喜<lb n="0546c09"/>
                    欲讚說彼時                    先觀彼德行<lb n="0546c10"/>
          修諸歡喜事                    難得彼誠心<lb n="0546c11"/>
                    勤修利他德                    當受快樂報<lb n="0546c12"/>
          憎愛苦宜捨                    來生大苦故<lb n="0546c13"/>
                    此苦我不住                    來生大快樂<lb n="0546c14"/>
          善言聲柔軟                    悲根聞生喜<lb n="0546c15"/>
                    顯彼適意事                    當信真實語<lb n="0546c16"/>
          恒悲念有情                    愛護如愛眼<lb n="0546c17"/>
                    為彼住真實                    必當得成佛<lb n="0546c18"/>
          彼真實得成                    各此利朋友<lb n="0546c19"/>
                    剎那修功德                    離苦大安樂<lb n="0546c20"/>
          功德殷勤修                    恒作而自得<lb n="0546c21"/>
                    不衒不覆藏                    誰云諸事等<lb n="0546c22"/>
          檀波羅蜜等                    殊妙而最上<lb n="0546c23"/>
                    別行非最上                    利下無遠離<lb n="0546c24"/>
          佛如是利他                    恒常之所切<lb n="0546c25"/>
                    如來之教中                    見彼慈悲事<lb n="0546c26"/>
          三界師入滅                    分別出家人<lb n="0546c27"/>
                    食有可不可                    不離三衣等<lb n="0546c28"/>
          將求妙法身                    不苦惱眾生<lb n="0546c29"/>
                    於眾生如是                    隨意獲圓滿<lb n="0547a01"/>
          捨非須盡命                    彼捨要平等<lb n="0547a02"/>
                    悲心當清淨                    果報自圓滿<lb n="0547a03"/>
          淨心而重法                    不執器杖等<lb n="0547a04"/>
                    不持傘蓋頭                    無諸輕慢事<lb n="0547a05"/>
          為男子女人                    說法深廣大<lb n="0547a06"/>
                    不分人勝劣                    令彼重平等<lb n="0547a07"/>
          法之不廣大                    乃及非法行<lb n="0547a08"/>
                    遠離不敬禮                    樂說於大乘<lb n="0547a09"/>
          齒木及洟唾                    不棄於淨地<lb n="0547a10"/>
                    淨水及淨舍                    勿得棄便痢<lb n="0547a11"/>
          喫食勿滿口                    食勿令有聲<lb n="0547a12"/>
                    食時不語言                    亦勿大開口<lb n="0547a13"/>
          坐不得垂足                    行亦不挑臂<lb n="0547a14"/>
                    不與女同乘                    亦不同坐臥<lb n="0547a15"/>
          諸所不律事                    人見心不喜<lb n="0547a16"/>
                    一切人既<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>                    遠離而不敬<lb n="0547a17"/>
          人問於道路                    不得一手指<lb n="0547a18"/>
                    雙手而指之                    示其道所至<lb n="0547a19"/>
          凡所諸行步                    不弄臂作聲<lb n="0547a20"/>
                    亦勿妄彈指                    威儀如是守<lb n="0547a21"/>
          師雖已化滅                    四儀應當學<lb n="0547a22"/>
                    奉戒行不輕                    決定獲聖果<lb n="0547a23"/>
          菩薩行無量                    所說無有邊<lb n="0547a24"/>
                    當以清淨心                    決定而奉行<lb n="0547a25"/>
          於一晝一夜                    分之各三時<lb n="0547a26"/>
                    行道普懺悔                    住佛菩提心<lb n="0547a27"/>
          菩提心自住                    亦令他獲得<lb n="0547a28"/>
                    佛子住學戒                    一心如是持<lb n="0547a29"/>
          佛戒體清淨                    不見有纖毫<lb n="0547b01"/>
                    恒作如是行                    彼福無有量<lb n="0547b02"/>
          無始為有情                    行行而不別<lb n="0547b03"/>
                    如是為有情                    化令一切覺<lb n="0547b04"/>
          當知善知識                    如命不可捨<lb n="0547b05"/>
                    菩薩戒最上                    大乘法亦爾<lb n="0547b06"/>
          解脫依師學                    而能生吉祥<lb n="0547b07"/>
                    佛佛說智經                    讀之見戒法<lb n="0547b08"/>
          若人心護戒                    所行悉已見<lb n="0547b09"/>
                    若身若心位                    當微細觀察<lb n="0547b10"/>
          口誦身不行                    當得何所喻<lb n="0547b11"/>
                    譬如重病人                    空談於藥力<lb n="0547b12"/>
          虛空藏經中                    說謨羅波底<lb n="0547b13"/>
                    如見集戒定                    廣如經所說<lb n="0547b14"/>
          聖龍樹菩薩                    一心之所集<lb n="0547b15"/>
                    隨所住之處                    勸恒伸供養<lb n="0547b16"/>

菩提行經卷第一<lb n="0547b17"/>
<lb n="0547b18"/>
<lb n="0547b19"/>

菩提行經卷第二<lb n="0547b20"/>
<lb n="0547b21"/>

聖龍樹菩薩集頌<lb n="0547b22"/>

西天中印度惹爛<gaiji cb='CB00499' des='[馬*太]' uni='99C4' mojikyo='M044633' mofont='Mojikyo M108' mochar='84C1'>駄</gaiji>囉國密林<lb n="0547b23"/>
寺三藏明教大師賜紫沙門<lb n="0547b24"/>
臣天息災奉　詔譯<lb n="0547b25"/>

菩提心忍辱波羅蜜多品第四<lb n="0547b26"/>

          奉行諸善業                    施戒而先導<lb n="0547b27"/>
                    供養於如來                    百千劫無盡<lb n="0547b28"/>
          修行於羼提                    嗔罪而不立<lb n="0547b29"/>
                    觀種種體空                    是故一心忍<lb n="0547c01"/>
          不得貪快樂                    守意令平等<lb n="0547c02"/>
                    心有嗔惱病                    無睡恒不足<lb n="0547c03"/>
          彼此有施主                    供給於利養<lb n="0547c04"/>
                    隨彼愛重心                    無得生瞋惱<lb n="0547c05"/>
          凡諸親近事                    不起於憎嫌<lb n="0547c06"/>
                    於彼無所瞋                    乃得其安樂<lb n="0547c07"/>
          忍如是等事                    若對於冤家<lb n="0547c08"/>
                    於瞋若能除                    世世獲安樂<lb n="0547c09"/>
          冤若生於心                    於愛亦無喜<lb n="0547c10"/>
                    若<gaiji cb='CB01852' des='[歹*食]' mojikyo='M044072' mofont='Mojikyo M108' mochar='789A'>碚</gaiji>瞋惱食                    無忍善不壞<lb n="0547c11"/>
          彼食我大冤                    於我無善利<lb n="0547c12"/>
                    知彼冤不食                    是故忍堅牢<lb n="0547c13"/>
          凡見冤來去                    歡喜而不瞋<lb n="0547c14"/>
                    於冤若起瞋                    善利終滅盡<lb n="0547c15"/>
          忍心常若此                    令瞋不得起<lb n="0547c16"/>
                    住忍無時節                    瞋冤自不生<lb n="0547c17"/>
          若人自保愛                    不作惡口業<lb n="0547c18"/>
                    口業若不離                    後感冤家苦<lb n="0547c19"/>
          畏苦不出離                    不行眾苦因<lb n="0547c20"/>
                    是故堅忍心                    獲得諸快樂<lb n="0547c21"/>
          彼訥陵<gaiji cb='CB00344' des='[言*我]' uni='8A90' mojikyo='M035509' mofont='Mojikyo M107' mochar='71E5'>誐</gaiji>子                    邪見求解脫<lb n="0547c22"/>
                    刀割火燒身                    無利由能忍<lb n="0547c23"/>
          愚癡無正見                    虛受大苦惱<lb n="0547c24"/>
                    我以菩提心                    云何苦不忍<lb n="0547c25"/>
          蚊蚤壁虱等                    常飢渴苦惱<lb n="0547c26"/>
                    大痒煩苦人                    住忍而不見<lb n="0547c27"/>
          寒熱并雨風                    病枷鎖捶打<lb n="0547c28"/>
                    被諸苦惱事                    忍不求快樂<lb n="0547c29"/>
          殺他血流迸                    堅牢心勇猛<lb n="0548a01"/>
                    割身自見血                    怕怖而驚倒<lb n="0548a02"/>
          智者心清淨                    常懼瞋惱侵<lb n="0548a03"/>
                    與煩惱相持                    忍心恒勇猛<lb n="0548a04"/>
          蛇腹行在地                    喻瞋伏於心<lb n="0548a05"/>
                    殺之謂無勇                    殺彼得最勝<lb n="0548a06"/>
          如來大悲者                    愍苦說輪迴<lb n="0548a07"/>
                    使識罪根本                    住忍而不作<lb n="0548a08"/>
          父母何計心                    懼子遭淪溺<lb n="0548a09"/>
                    持心離瞋怒                    自遠大苦報<lb n="0548a10"/>
          譬如無智人                    令罪而得生<lb n="0548a11"/>
                    修行而無智                    瞋生亦復爾<lb n="0548a12"/>
          欲住不思議                    當須持自心<lb n="0548a13"/>
                    於此生愛重                    令瞋不生起<lb n="0548a14"/>
          若貪彼塵境                    而生種種罪<lb n="0548a15"/>
                    因彼諸業力                    而不得自由<lb n="0548a16"/>
          於境若不貪                    彼集無因立<lb n="0548a17"/>
                    和合心無故                    是故無有生<lb n="0548a18"/>
          不貪而不生                    無得而自說<lb n="0548a19"/>
                    我得如是故                    是生不思議<lb n="0548a20"/>
          彼無生不生                    是得云何有<lb n="0548a21"/>
                    瞻察於彼此                    滅盡得無餘<lb n="0548a22"/>
          此心恒清淨                    喻隨色摩尼<lb n="0548a23"/>
                    所變悉從因                    無因相何有<lb n="0548a24"/>
          過去行行時                    彼行何所作<lb n="0548a25"/>
                    隨彼所行因                    等因而感果<lb n="0548a26"/>
          一切雖由因                    因善惡由心<lb n="0548a27"/>
                    說求性寂靜                    如是有何過<lb n="0548a28"/>
          若取和合因                    是樂於苦惱<lb n="0548a29"/>
                    此心不可住                    智人應自勸<lb n="0548b01"/>
          是故見冤家                    想作善知識<lb n="0548b02"/>
                    因行如是行                    當獲得快樂<lb n="0548b03"/>
          如是諸有情                    由業不自在<lb n="0548b04"/>
                    自在若成就                    誰肯趣於苦<lb n="0548b05"/>
          散亂心緣塵                    心被刺不覺<lb n="0548b06"/>
                    食斷食增瞋                    於苦而返愛<lb n="0548b07"/>
          自若無福行                    返愛纏縛業<lb n="0548b08"/>
                    如<gaiji cb='CB01852' des='[歹*食]' mojikyo='M044072' mofont='Mojikyo M108' mochar='789A'>碚</gaiji>毒藥食                    墮於生死崖<lb n="0548b09"/>
          自住是煩惱                    誠由不自護<lb n="0548b10"/>
                    欲解脫他人                    此事何由得<lb n="0548b11"/>
          煩惱迷昏濁                    而致於自殺<lb n="0548b12"/>
                    毒盛無有悲                    云何瞋不護<lb n="0548b13"/>
          自性既愚迷                    於他行嬈亂<lb n="0548b14"/>
                    生彼瞋無疑                    如火而能燒<lb n="0548b15"/>
          有情性愚時                    所行諸過失<lb n="0548b16"/>
                    愚迷故若此                    如煙熏虛空<lb n="0548b17"/>
          若人瞋不護                    愚迷無智故<lb n="0548b18"/>
                    喻持杖勸人                    而增彼瞋惱<lb n="0548b19"/>
          我於過去生                    苦惱諸有情<lb n="0548b20"/>
                    是故於今身                    被苦惱能忍<lb n="0548b21"/>
          我身喻於鐵                    受彼燒鎚鍛<lb n="0548b22"/>
                    如彼鐵持身                    何得有其苦<lb n="0548b23"/>
          我今看此身                    如無情形像<lb n="0548b24"/>
                    雖被諸苦惱                    而瞋無所起<lb n="0548b25"/>
          愚迷起愛業                    不知其苦本<lb n="0548b26"/>
                    得苦緣自過                    云何生瞋惱<lb n="0548b27"/>
          喻受地獄苦                    飛禽劍林等<lb n="0548b28"/>
                    知自業所生                    何處有瞋惱<lb n="0548b29"/>
          我得如是業                    此過知所起<lb n="0548c01"/>
                    設令入地獄                    不由他所作<lb n="0548c02"/>
          欲盡我之業                    無量無有邊<lb n="0548c03"/>
                    我業既如是                    長時受地獄<lb n="0548c04"/>
          我此過如是                    彼實我冤家<lb n="0548c05"/>
                    云何分別知                    愚迷瞋造作<lb n="0548c06"/>
          若人自護持                    對冤忍不恚<lb n="0548c07"/>
                    是心功德生                    地獄云何入<lb n="0548c08"/>
          盡我之所行                    得因如彼時<lb n="0548c09"/>
                    不忍瞋不護                    破壞於修行<lb n="0548c10"/>
          意無相無形                    散亂即破壞<lb n="0548c11"/>
                    由身護持故                    身苦當忍受<lb n="0548c12"/>
          我於口惡業                    眾過而不作<lb n="0548c13"/>
                    身不被眾苦                    云何心有瞋<lb n="0548c14"/>
          我於今生中                    淨心行利行<lb n="0548c15"/>
                    於利益既無                    何事於食飲<lb n="0548c16"/>
          凡所作為事                    要在於利他<lb n="0548c17"/>
                    彼無利非愛                    定獲罪無疑<lb n="0548c18"/>
          不如今殞沒                    無貪邪壽命<lb n="0548c19"/>
                    邪命住雖久                    死當墮苦趣<lb n="0548c20"/>
          譬如在夢中                    百年受快樂<lb n="0548c21"/>
                    如真實得樂                    覺已知暫非<lb n="0548c22"/>
          喻彼時無常                    壽命之延促<lb n="0548c23"/>
                    覺此二事已                    彼何得快樂<lb n="0548c24"/>
          久處於歡娛                    自謂得多益<lb n="0548c25"/>
                    如行人被劫                    裸形復空手<lb n="0548c26"/>
          福利隨過減                    罪根還復生<lb n="0548c27"/>
                    福盡罪不生                    為獲不瞋利<lb n="0548c28"/>
          彼何為活命                    一向作不善<lb n="0548c29"/>
                    如是不思惟                    無善不破壞<lb n="0549a01"/>
          無得讚於瞋                    破壞有情故<lb n="0549a02"/>
                    如是心利他                    彼瞋無由生<lb n="0549a03"/>
          為彼修心人                    於忍不住故<lb n="0549a04"/>
                    見彼煩惱生                    是讚忍功德<lb n="0549a05"/>
          塔像妙法等                    有謗及破壞<lb n="0549a06"/>
                    佛等無苦惱                    我於彼不瞋<lb n="0549a07"/>
          於師并眷屬                    不作於愛業<lb n="0549a08"/>
                    今因過去生                    見之而自勉<lb n="0549a09"/>
          覺心觀有情                    恒在眾苦惱<lb n="0549a10"/>
                    見彼如是已                    於苦惱能忍<lb n="0549a11"/>
          瞋恚與愚癡                    分別過一等<lb n="0549a12"/>
                    於此毒過咎                    何得說無過<lb n="0549a13"/>
          云何於過去                    而作害他業<lb n="0549a14"/>
                    如是諸業因                    間斷此何作<lb n="0549a15"/>
          如佛福亦然                    我今一心作<lb n="0549a16"/>
                    與一切有情                    慈心互相<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji><lb n="0549a17"/>
          喻火燒其舍                    舍中而火入<lb n="0549a18"/>
                    舍中若有草                    彼火自延蔓<lb n="0549a19"/>
          如是還喻心                    和合於瞋火<lb n="0549a20"/>
                    燒彼福功德                    剎那無所有<lb n="0549a21"/>
          若人殺在手                    放之善可稱<lb n="0549a22"/>
                    地獄苦能免                    此善誰不讚<lb n="0549a23"/>
          若人在世間                    少苦不能忍<lb n="0549a24"/>
                    地獄苦無量                    瞋因何不斷<lb n="0549a25"/>
          我以如是苦                    歷百千地獄<lb n="0549a26"/>
                    一一為利他                    所作不自為<lb n="0549a27"/>
          我無如是等                    諸大苦惱事<lb n="0549a28"/>
                    以離世間故                    為利如是行<lb n="0549a29"/>
          離苦獲快樂                    彼皆讚功德<lb n="0549b01"/>
                    得彼如是讚                    云何而不喜<lb n="0549b02"/>
          彼既得如此                    無礙之快樂<lb n="0549b03"/>
                    利他行最上                    智者何不勉<lb n="0549b04"/>
          如是最上行                    得快樂不修<lb n="0549b05"/>
                    此見若不捨                    破壞於正見<lb n="0549b06"/>
          若敬愛於他                    以德而稱讚<lb n="0549b07"/>
                    他德既稱讚                    乃是自敬愛<lb n="0549b08"/>
          當發菩提心                    為一切有情<lb n="0549b09"/>
                    令得諸快樂                    云何瞋有情<lb n="0549b10"/>
          佛為三界供                    欲有情成佛<lb n="0549b11"/>
                    世利得不實                    彼煩惱何作<lb n="0549b12"/>
          若人之骨肉                    乃及諸眷屬<lb n="0549b13"/>
                    養育與命等                    不喜瞋何生<lb n="0549b14"/>
          如彼求菩提                    當用菩提心<lb n="0549b15"/>
                    而不愛有情                    福自捨何瞋<lb n="0549b16"/>
          若人有所求                    出財大捨施<lb n="0549b17"/>
                    所求既不獲                    不如財在舍<lb n="0549b18"/>
          清淨功德福                    何障而不獲<lb n="0549b19"/>
                    得已自不受                    如住瞋修行<lb n="0549b20"/>
          作罪與作福                    不同不隨喜<lb n="0549b21"/>
                    亦復不依作                    當自一無得<lb n="0549b22"/>
          若愛於冤家                    欲求其歡喜<lb n="0549b23"/>
                    復求諸讚說                    此事無因得<lb n="0549b24"/>
          雖欲利圓滿                    返苦而無樂<lb n="0549b25"/>
                    菩提心不忍                    於利不成就<lb n="0549b26"/>
          煩惱之惡鉤                    牽人不自在<lb n="0549b27"/>
                    由如地獄卒                    擲人入湯火<lb n="0549b28"/>
          我本求利他                    何要虛稱讚<lb n="0549b29"/>
                    無福無壽命                    無力無安樂<lb n="0549c01"/>
          自利行不圓                    智者應須覺<lb n="0549c02"/>
                    後後而自行                    當愛樂圓滿<lb n="0549c03"/>
          修行要稱讚                    若持刃自殺<lb n="0549c04"/>
                    如世不實事                    無益無利樂<lb n="0549c05"/>
          譬如破壞舍                    日照內外見<lb n="0549c06"/>
                    亦由稱讚非                    須用心明了<lb n="0549c07"/>
          汝思惟於聲                    起滅而平等<lb n="0549c08"/>
                    心如此利他                    當行如是行<lb n="0549c09"/>
          於他何所受                    而行於利益<lb n="0549c10"/>
                    彼既獲快樂                    我利益非虛<lb n="0549c11"/>
          彼彼獲利樂                    以一切讚我<lb n="0549c12"/>
                    云何而於我                    無別威德樂<lb n="0549c13"/>
          彼如是讚我                    以愛彼自得<lb n="0549c14"/>
                    彼無緣若此                    如愚如迷者<lb n="0549c15"/>
          此讚我雖獲                    速破而勿著<lb n="0549c16"/>
                    憎惡正德者                    由此而瞋作<lb n="0549c17"/>
          是讚成障礙                    我令不發起<lb n="0549c18"/>
                    護不墮惡趣                    為彼行無我<lb n="0549c19"/>
          若解諸有情                    利養尊卑縛<lb n="0549c20"/>
                    令有情解脫                    彼意云何瞋<lb n="0549c21"/>
          若人欲捨苦                    來入解脫門<lb n="0549c22"/>
                    此是佛威德                    云何我瞋彼<lb n="0549c23"/>
          此瞋我不作                    於福障礙故<lb n="0549c24"/>
                    修行平等忍                    彼無不獲得<lb n="0549c25"/>
          自身諸過失                    忍辱故不作<lb n="0549c26"/>
                    過失不作故                    彼福而獲得<lb n="0549c27"/>
          若人福無有                    安忍而自生<lb n="0549c28"/>
                    常令安住忍                    云何說障礙<lb n="0549c29"/>
          世求利益人                    不於施作障<lb n="0550a01"/>
                    障礙出家故                    是不得出家<lb n="0550a02"/>
          世間諸難得                    求者而能與<lb n="0550a03"/>
                    我唯說善利                    於過無所得<lb n="0550a04"/>
          以彼菩提行                    遠離於所冤<lb n="0550a05"/>
                    如出舍中藏                    是故云不難<lb n="0550a06"/>
          懺悔於業因                    彼初為先導<lb n="0550a07"/>
                    是故於忍果                    如是而得生<lb n="0550a08"/>
          彼無我所心                    此心乃住忍<lb n="0550a09"/>
                    成就不思議                    供養於妙法<lb n="0550a10"/>
          此心為利他                    乃至以壽命<lb n="0550a11"/>
                    或以冤不供                    云何別說忍<lb n="0550a12"/>
          於彼彼惡心                    各各與忍辱<lb n="0550a13"/>
                    於如是得忍                    因供養妙法<lb n="0550a14"/>
          佛土眾生土                    大牟尼說此<lb n="0550a15"/>
                    於彼奉事多                    能感於富貴<lb n="0550a16"/>
          如來及於法                    與有情平等<lb n="0550a17"/>
                    尊重於佛故                    尊有情亦然<lb n="0550a18"/>
          立意乃如是                    於自無所作<lb n="0550a19"/>
                    以彼大平等                    平等於有情<lb n="0550a20"/>
          大意於有情                    慈心而供養<lb n="0550a21"/>
                    發心如佛福                    如佛福可得<lb n="0550a22"/>
          是故佛法行                    佛有情平等<lb n="0550a23"/>
                    佛無所平等                    功德海無邊<lb n="0550a24"/>
          佛功德精純                    無功德能比<lb n="0550a25"/>
                    雖三界供養                    見之而不能<lb n="0550a26"/>
          佛法等之師                    是最上有情<lb n="0550a27"/>
                    供養諸有情                    當如此作意<lb n="0550a28"/>
          於自之眷屬                    不能起利行<lb n="0550a29"/>
                    於他之奉事                    不作得何過<lb n="0550b01"/>
      破壞身入無間獄            若彼作已我復作<lb n="0550b02"/>
            廣大心為彼一切            如是常行於善事<lb n="0550b03"/>
      喻世人為自在主            由於己事不稱情<lb n="0550b04"/>
            云何而為彼作子            我作非彼奴僕性<lb n="0550b05"/>
      喻佛入苦而無苦            如得快樂復歡喜<lb n="0550b06"/>
            要歡喜彼一切佛            佛喜為彼能此作<lb n="0550b07"/>
      如身煩惱而普有            欲一切乏悉充足<lb n="0550b08"/>
            於有情苦亦復然            我無方便空悲<gaiji cb='CB00517' des='[敏/心]' uni='615C' nor='愍' mojikyo='M011099' mofont='Mojikyo M102' mochar='8B8C'>慜</gaiji><lb n="0550b09"/>
      是故此苦我遠離            救一切苦興大悲<lb n="0550b10"/>
            先嬈惱於忍辱人            彼罪我今而懺悔<lb n="0550b11"/>
      我今奉事於如來            同於世間諸僕從<lb n="0550b12"/>
            眾人足蹈我頂上            受之歡喜而同佛<lb n="0550b13"/>
      世間一切賤能作            以悲<gaiji cb='CB00517' des='[敏/心]' uni='615C' nor='愍' mojikyo='M011099' mofont='Mojikyo M102' mochar='8B8C'>慜</gaiji>故無有礙<lb n="0550b14"/>
            見此一切無比色            彼如是尊誰不敬<lb n="0550b15"/>
      如是為奉於如來            如是為自利成就<lb n="0550b16"/>
            如是為除世苦惱            如是我今乃出家<lb n="0550b17"/>
          譬如一王人                    能調伏大眾<lb n="0550b18"/>
                    眾非一能調                    以長親王故<lb n="0550b19"/>
          彼一而非獨                    蓋有王之力<lb n="0550b20"/>
                    制斷不怯劣                    亦無有過失<lb n="0550b21"/>
          悲<gaiji cb='CB00517' des='[敏/心]' uni='615C' nor='愍' mojikyo='M011099' mofont='Mojikyo M102' mochar='8B8C'>慜</gaiji>心住忍                    力若地獄卒<lb n="0550b22"/>
                    將護於有情                    如事以惡王<lb n="0550b23"/>
          瞋非王所令                    如彼地獄苦<lb n="0550b24"/>
                    煩惱於有情                    彼苦而自受<lb n="0550b25"/>
          喜非王所與                    如得於佛等<lb n="0550b26"/>
                    善心於有情                    此心何不受<lb n="0550b27"/>
          將護於有情                    後當得成佛<lb n="0550b28"/>
                    見感尊重稱                    此善何不見<lb n="0550b29"/>
          無病復端嚴                    快樂而長命<lb n="0550c01"/>
                    富貴作輪王                    斯皆從忍得<lb n="0550c02"/>

菩提行經菩提心精進波羅蜜多品第五<lb n="0550c03"/>

          智者行忍辱                    菩提住精進<lb n="0550c04"/>
                    懈怠遠離福                    如離於風行<lb n="0550c05"/>
          精進力何解                    彼要分別說<lb n="0550c06"/>
                    懈怠不精進                    如毒宜自觀<lb n="0550c07"/>
          貪味於睡眠                    謂快樂無事<lb n="0550c08"/>
                    輪迴苦可嫌                    而從懈怠生<lb n="0550c09"/>
          煩惱之舍宅                    懈怠力牽入<lb n="0550c10"/>
                    已到無常門                    云何今不知<lb n="0550c11"/>
          精進為自他                    此行汝不見<lb n="0550c12"/>
                    懈怠復睡眠                    此如屠肆牛<lb n="0550c13"/>
          若此而不見                    一切道皆斷<lb n="0550c14"/>
                    彼既無所得                    云何樂睡眠<lb n="0550c15"/>
          若得於威儀                    無常而忽至<lb n="0550c16"/>
                    施為不可及                    何以住懈怠<lb n="0550c17"/>
          精進而不修                    安然若精進<lb n="0550c18"/>
                    忽然趣無常                    思惟而苦苦<lb n="0550c19"/>
          見彼焰魔門                    苦惱復情急<lb n="0550c20"/>
                    剎那而淚下                    眷屬不能救<lb n="0550c21"/>
          聽聞地獄聲                    自念業熱惱<lb n="0550c22"/>
                    身住不淨處                    驚怖不能極<lb n="0550c23"/>
          地獄苦極惡                    惡業何復作<lb n="0550c24"/>
                    如魚鼎中活                    彼得如是怖<lb n="0550c25"/>
          地獄業作已                    乃受湯火苦<lb n="0550c26"/>
                    身糜爛苦惱                    如何得清淨<lb n="0550c27"/>
          魔王多苦人                    捉人送無常<lb n="0550c28"/>
                    無常苦可畏                    此見懈怠果<lb n="0550c29"/>
          愚迷著睡眠                    此過而不劣<lb n="0551a01"/>
                    入於大苦河                    復不得人身<lb n="0551a02"/>
          除樂最上法                    無邊樂種子<lb n="0551a03"/>
                    懈怠并戲笑                    苦因汝何樂<lb n="0551a04"/>
          見負嗔力多                    知彼自精進<lb n="0551a05"/>
                    自他各所行                    如自他平等<lb n="0551a06"/>
          我何得菩提                    而無分別作<lb n="0551a07"/>
                    以如來真實                    實言正解脫<lb n="0551a08"/>
          彼蚊蚋<gaiji cb='CB01109' des='[虫*盲]' nor='虻' mojikyo='M033195' mofont='Mojikyo M106' mochar='8188'>虻</gaiji>蠅                    及蟲蝦蜆等<lb n="0551a09"/>
                    若獲精進力                    亦當得菩提<lb n="0551a10"/>
          彼我何生人                    能知利不利<lb n="0551a11"/>
                    恒知諸精進                    何不得菩提<lb n="0551a12"/>
          或捨於手足                    於此而生怖<lb n="0551a13"/>
                    愚迷違師教                    此利彼不知<lb n="0551a14"/>
          斷壞及燒煮                    無邊皆拔出<lb n="0551a15"/>
                    無數俱胝劫                    而未得菩提<lb n="0551a16"/>
          歷此無數苦                    久久證菩提<lb n="0551a17"/>
                    喻若毒苦傷                    毒盡苦皆出<lb n="0551a18"/>
          作一切醫人                    救療諸病苦<lb n="0551a19"/>
                    是故苦消除                    一切病皆少<lb n="0551a20"/>
          是故說救療                    甜藥不利病<lb n="0551a21"/>
                    上醫療大病                    甜藥皆不與<lb n="0551a22"/>
          前後皆如是                    智者咸所行<lb n="0551a23"/>
                    後後而進修                    身肉而捨用<lb n="0551a24"/>
          智者觀身肉                    喻菜而生有<lb n="0551a25"/>
                    枯謝棄糞土                    是捨不名難<lb n="0551a26"/>
          若身所作苦                    心謂其虛作<lb n="0551a27"/>
                    智者心非惡                    彼無惡業苦<lb n="0551a28"/>
          知法意快樂                    具福身快樂<lb n="0551a29"/>
                    無此虛輪迴                    得苦云何悲<lb n="0551b01"/>
          求盡過去罪                    深利他福海<lb n="0551b02"/>
                    此力菩提心                    二乘等要急<lb n="0551b03"/>
          如是利不樂                    行行何得苦<lb n="0551b04"/>
                    菩提心輦輿                    智者乘得樂<lb n="0551b05"/>
          為成就有情                    樂施方便力<lb n="0551b06"/>
                    身力苦怖作                    觀之唯稱讚<lb n="0551b07"/>
          斷如是分別                    增長於精進<lb n="0551b08"/>
                    我身而能捨                    超過身方便<lb n="0551b09"/>
          我消除自他                    無數之過失<lb n="0551b10"/>
                    一一之過失                    若劫盡無餘<lb n="0551b11"/>
          彼過一一盡                    我無有纖毫<lb n="0551b12"/>
                    無邊苦已脫                    我心云何損<lb n="0551b13"/>
          我求多功德                    為利於自他<lb n="0551b14"/>
                    學一一功德                    劫盡學無盡<lb n="0551b15"/>
          纖毫之功德                    我生不曾作<lb n="0551b16"/>
                    或當得生處                    虛度無所有<lb n="0551b17"/>
          我樂興大供                    供養佛世尊<lb n="0551b18"/>
                    為貧不能作                    而願不圓滿<lb n="0551b19"/>
          不施怖者安                    不修母快樂<lb n="0551b20"/>
                    如入母胎藏                    母唯病苦惱<lb n="0551b21"/>
          過去為離法                    我今得果報<lb n="0551b22"/>
                    所生既如是                    當行何法行<lb n="0551b23"/>
          一切善心根                    世間之牟尼<lb n="0551b24"/>
                    彼根恒不退                    常得好果報<lb n="0551b25"/>
          煩惱苦纏綿                    而得種種怖<lb n="0551b26"/>
                    於他愛障難                    生罪而自感<lb n="0551b27"/>
          若人於處處                    能起於善願<lb n="0551b28"/>
                    而感彼彼福                    獲得供養果<lb n="0551b29"/>
          若人於處處                    作罪取快樂<lb n="0551c01"/>
                    而感彼彼報                    獲得苦器侵<lb n="0551c02"/>
          月藏中清涼                    廣博妙香潔<lb n="0551c03"/>
                    佛音味第一                    非修而不得<lb n="0551c04"/>
          而彼善逝子                    得解善逝法<lb n="0551c05"/>
                    如蓮出最上                    亦如仁覺月<lb n="0551c06"/>
          焰魔之獄卒                    牽引於罪魂<lb n="0551c07"/>
                    火坑及洋銅                    燒煮悉皆入<lb n="0551c08"/>
          焰熾殺器杖                    斷肉百千斤<lb n="0551c09"/>
                    墮落熱鐵地                    斯由多不善<lb n="0551c10"/>
          是故心作善                    極微細觀察<lb n="0551c11"/>
                    依彼金剛幡                    修學而作觀<lb n="0551c12"/>
          初學觀和合                    不觀汝非學<lb n="0551c13"/>
                    而無最上名                    汝要迴心作<lb n="0551c14"/>
          生中之所作                    增長於罪苦<lb n="0551c15"/>
                    上事業不修                    彼下不求勝<lb n="0551c16"/>
          三種事應知                    由業煩惱力<lb n="0551c17"/>
                    將來之惡因                    於此云何作<lb n="0551c18"/>
          世間之煩惱                    拘人不自由<lb n="0551c19"/>
                    我如人不能                    是故我無作<lb n="0551c20"/>
          下業之所修                    云何令安住<lb n="0551c21"/>
                    當觀我無我                    而此我所作<lb n="0551c22"/>
          一滴之甘露                    鳥食變金翅<lb n="0551c23"/>
                    我意謂微劣                    能脫少苦難<lb n="0551c24"/>
          嗔作無心難                    以不善罪故<lb n="0551c25"/>
                    無心見發起                    廣大勝難及<lb n="0551c26"/>
          是故清淨心                    頌作此文句<lb n="0551c27"/>
                    使知彼三界                    我遠離戲論<lb n="0551c28"/>
          我得勝一切                    無人能勝我<lb n="0551c29"/>
                    我今而自知                    是佛師子子<lb n="0552a01"/>
          有情離我人                    而彼得最上<lb n="0552a02"/>
                    不降懈怠冤                    懈怠冤自降<lb n="0552a03"/>
          以惡趣所牽                    身善速破壞<lb n="0552a04"/>
                    由僕從愚惡                    寄食而受瘦<lb n="0552a05"/>
          彼受於一切                    修行住我慢<lb n="0552a06"/>
                    而此得名聲                    下劣云何說<lb n="0552a07"/>
          如是若勇猛                    自勝彼冤家<lb n="0552a08"/>
                    勇猛行此修                    慢冤而不勝<lb n="0552a09"/>
          彼慢心若起                    此實我冤家<lb n="0552a10"/>
                    勝果雖欲生                    是果悉皆捨<lb n="0552a11"/>
          喻精進師子                    煩惱獸中見<lb n="0552a12"/>
                    煩惱獸千萬                    雖眾不能敵<lb n="0552a13"/>
          世有大苦惱                    人自悉具見<lb n="0552a14"/>
                    煩惱不降伏                    乃得如是苦<lb n="0552a15"/>
          我寧使頭落                    及刳剔心腸<lb n="0552a16"/>
                    煩惱諸冤家                    一切我不降<lb n="0552a17"/>
          因修此精進                    得彼慢業盡<lb n="0552a18"/>
                    獲得勝果報                    自感嬉戲樂<lb n="0552a19"/>
          為快樂修因                    彼<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>不獲得<lb n="0552a20"/>
                    所修不決定                    亦得不殊勝<lb n="0552a21"/>
          輪迴欲不足                    喻貪刀刃蜜<lb n="0552a22"/>
                    福甘露若貪                    食之後轉美<lb n="0552a23"/>
          是故業寂靜                    感妙果隨行<lb n="0552a24"/>
                    如日溫月寒                    晝夜而相逐<lb n="0552a25"/>
          精進之有力                    能破於懈怠<lb n="0552a26"/>
                    獲得遠離故                    深心而愛樂<lb n="0552a27"/>
          煩惱棒堅牢                    <gaiji cb='CB00508' des='[鬥@(豆*寸)]' uni='9B2A' nor='鬥' mojikyo='M045649' mofont='Mojikyo M109' mochar='5438'>鬪</gaiji>彼念慧劍<lb n="0552a28"/>
                    喻棒劍相持                    同彼女人學<lb n="0552a29"/>
          執劍手無力                    失之而怖急<lb n="0552b01"/>
                    念劍失亦然                    地獄而在心<lb n="0552b02"/>
          世間知善人                    不肯飲毒血<lb n="0552b03"/>
                    心過亦復然                    心過而不作<lb n="0552b04"/>
          出家精進心                    喻執持油<gaiji cb='CB00425' des='[金*本]' uni='9262' nor='缽' mojikyo='M040317' mofont='Mojikyo M108' mochar='5019'>鉢</gaiji><lb n="0552b05"/>
                    <gaiji cb='CB00425' des='[金*本]' uni='9262' nor='缽' mojikyo='M040317' mofont='Mojikyo M108' mochar='5019'>鉢</gaiji>墜必當死                    墜之故驚怖<lb n="0552b06"/>
          著睡眠懈怠                    喻毒蛇在懷<lb n="0552b07"/>
                    不去當被傷                    去之宜須急<lb n="0552b08"/>
          一一之深過                    要迴心思惟<lb n="0552b09"/>
                    此過不可守                    云何我復作<lb n="0552b10"/>
          和合之業因                    斷以正念劍<lb n="0552b11"/>
                    云何名自位                    此念而獲得<lb n="0552b12"/>
          正念心不發                    纖毫不能滅<lb n="0552b13"/>
                    來業如往行                    一切報皆得<lb n="0552b14"/>
          如彼<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>羅綿                    隨風而來往<lb n="0552b15"/>
                    精進人亦然                    增上如是得<lb n="0552b16"/>

菩提行經卷第二<lb n="0552b17"/>
<lb n="0552b18"/>
<lb n="0552b19"/>

菩提行經卷第三<lb n="0552b20"/>
<lb n="0552b21"/>

聖龍樹菩薩集頌<lb n="0552b22"/>

西天中印度惹爛<gaiji cb='CB00499' des='[馬*太]' uni='99C4' mojikyo='M044633' mofont='Mojikyo M108' mochar='84C1'>駄</gaiji>囉國<lb n="0552b23"/>
密林寺三藏明教大師賜紫<lb n="0552b24"/>
沙門臣天息災奉　詔譯<lb n="0552b25"/>

菩提心靜慮般若波羅蜜多品第六<lb n="0552b26"/>

          佛喜精進增                    安住禪定意<lb n="0552b27"/>
                    <gaiji cb='CB00517' des='[敏/心]' uni='615C' nor='愍' mojikyo='M011099' mofont='Mojikyo M102' mochar='8B8C'>慜</gaiji>彼散心人                    煩惱芽間住<lb n="0552b28"/>
          我今知身心                    不生於散亂<lb n="0552b29"/>
                    是故遠世間                    亦遠離疑惑<lb n="0552c01"/>
          利益行可愛                    愛不離世間<lb n="0552c02"/>
                    智者乃思惟                    是故此皆捨<lb n="0552c03"/>
          依於奢摩他                    尾<gaiji cb='CB00425' des='[金*本]' uni='9262' nor='缽' mojikyo='M040317' mofont='Mojikyo M108' mochar='5019'>鉢</gaiji>奢曩等<lb n="0552c04"/>
                    如是而起行                    破壞於煩惱<lb n="0552c05"/>
          先求奢摩他                    不藉世間行<lb n="0552c06"/>
                    無常而恒有                    於愛何得要<lb n="0552c07"/>
          若見於千生                    不復起愛著<lb n="0552c08"/>
                    不樂尾<gaiji cb='CB00425' des='[金*本]' uni='9262' nor='缽' mojikyo='M040317' mofont='Mojikyo M108' mochar='5019'>鉢</gaiji>捨                    亦不住等持<lb n="0552c09"/>
          見已不止足                    是患過去渴<lb n="0552c10"/>
                    如實而不見                    安得盡煩惱<lb n="0552c11"/>
          意緣於愛集                    被煩惱燒然<lb n="0552c12"/>
                    思惟彼下墮                    短命須臾住<lb n="0552c13"/>
          善友不長久                    堅固法不成<lb n="0552c14"/>
                    行與愚迷同                    決定墮惡趣<lb n="0552c15"/>
          何得同愚迷                    以毒分牽故<lb n="0552c16"/>
                    而於自眷屬                    剎那獲怨恨<lb n="0552c17"/>
          凡夫性異生                    喜怒而無定<lb n="0552c18"/>
                    多瞋承事難                    遠離於善利<lb n="0552c19"/>
          下劣心自讚                    縛著憎愛罪<lb n="0552c20"/>
                    彼不捨於瞋                    當墮於惡趣<lb n="0552c21"/>
          迷愚不攝心                    為此無功德<lb n="0552c22"/>
                    自讚毀謗他                    輪迴樂自得<lb n="0552c23"/>
          愚迷之所持                    住是等不善<lb n="0552c24"/>
                    不善不和合                    彼事皆獲得<lb n="0552c25"/>
          一身我所樂                    而意無所貪<lb n="0552c26"/>
                    遠離於愚迷                    當得愛承事<lb n="0552c27"/>
          不為於讚歎                    住於何善事<lb n="0552c28"/>
                    略如蜂造蜜                    寂靜得成就<lb n="0552c29"/>
          我行一切處                    如未曾有者<lb n="0553a01"/>
                    恒得於多人                    讚歎而敬愛<lb n="0553a02"/>
          若迷於處處                    得意樂快樂<lb n="0553a03"/>
                    以此於世間                    得生死怖畏<lb n="0553a04"/>
          是故彼智者                    怖畏於生死<lb n="0553a05"/>
                    知千種苦惱                    住之決定受<lb n="0553a06"/>
          若於剎那頃                    自修於精進<lb n="0553a07"/>
                    獲得好名稱                    亦復多利養<lb n="0553a08"/>
          以彼同利人                    毀我非功德<lb n="0553a09"/>
                    若此加毀謗                    我謂讚歡喜<lb n="0553a10"/>
          雖毀謗不瞋                    稱讚亦不喜<lb n="0553a11"/>
                    謂佛及有情                    種種皆如是<lb n="0553a12"/>
          稱讚得功德                    毀謗招苦報<lb n="0553a13"/>
                    世間不思惟                    是謂愚癡故<lb n="0553a14"/>
          自性苦同住                    彼生何所樂<lb n="0553a15"/>
                    愚迷非朋友                    此乃如來說<lb n="0553a16"/>
          若在於愚迷                    自利無不愛<lb n="0553a17"/>
                    若入利他門                    如是為自愛<lb n="0553a18"/>
          不毀於有情                    不一心承奉<lb n="0553a19"/>
                    損於利物行                    如煩惱壞善<lb n="0553a20"/>
          如彼天宮殿                    及於樹根舍<lb n="0553a21"/>
                    隨彼愛樂心                    從意得為上<lb n="0553a22"/>
          自性之廣大                    斯為無礙處<lb n="0553a23"/>
                    彼所未曾見                    亦不能觀察<lb n="0553a24"/>
          富貴喻坯器                    雖成不堅牢<lb n="0553a25"/>
                    受用然自由                    苦惱而速至<lb n="0553a26"/>
          如盜他人衣                    分之著身上<lb n="0553a27"/>
                    行住不自在                    苦惱當求離<lb n="0553a28"/>
          稱量於自身                    彼實苦惱法<lb n="0553a29"/>
                    我此如是身                    是身必當壞<lb n="0553b01"/>
          觀察於此身                    性與身相離<lb n="0553b02"/>
                    性然無所壞                    身當為豺食<lb n="0553b03"/>
          一生定一死                    有情界如是<lb n="0553b04"/>
                    彼復見何事                    諸大各分去<lb n="0553b05"/>
          如人遠路行                    欲及於住舍<lb n="0553b06"/>
                    憂苦彼別無                    唯求無障礙<lb n="0553b07"/>
          喻輪迴亦然                    咸受於生住<lb n="0553b08"/>
                    直至於四人                    彼方獲遠離<lb n="0553b09"/>
          如是之一身                    冤家所不讚<lb n="0553b10"/>
                    直至如是成                    不厭患世間<lb n="0553b11"/>
          過去世間時                    生死無悔恨<lb n="0553b12"/>
                    所行行不近                    能離世間苦<lb n="0553b13"/>
          念佛心口同                    無有人嫌毀<lb n="0553b14"/>
                    是故身意調                    寂靜無煩擾<lb n="0553b15"/>
          如是我恒行                    滅盡諸煩惱<lb n="0553b16"/>
                    解脫於自心                    復解脫一切<lb n="0553b17"/>
          得此心平等                    於今世後世<lb n="0553b18"/>
                    斷彼苦惱縛                    乃至地獄等<lb n="0553b19"/>
          若有男女等                    合掌多恭敬<lb n="0553b20"/>
                    善利非算數                    無罪可稱說<lb n="0553b21"/>
          有善用自金                    遠離棄擲怖<lb n="0553b22"/>
                    此行若能行                    得最上寂靜<lb n="0553b23"/>
          彼人有此獲                    我自得無異<lb n="0553b24"/>
                    明了如是行                    何不趣寂靜<lb n="0553b25"/>
          一心住貪愛                    此為下趣牽<lb n="0553b26"/>
                    業感焰魔門                    前見見可怖<lb n="0553b27"/>
          彼門是汝冤                    煩惱今不同<lb n="0553b28"/>
                    分明住貪愛                    今見何能脫<lb n="0553b29"/>
          過咎自藏護                    一一他眼見<lb n="0553c01"/>
                    彼今所食噉                    <gaiji cb='CB00107' des='[女*石]' uni='59AC' nor='妒' mojikyo='M006121' mofont='Mojikyo M102' mochar='5FBD'>妬</gaiji>忌何不護<lb n="0553c02"/>
          飛鷲常所貪                    唯愛此肥肉<lb n="0553c03"/>
                    復以血莊嚴                    此食偏所重<lb n="0553c04"/>
          喻見鬼形容                    枯瘦及行動<lb n="0553c05"/>
                    相貌既如是                    <gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>之堪可怖<lb n="0553c06"/>
          口吻及牙涎                    皆從不淨生<lb n="0553c07"/>
                    不淨非所堪                    食飲彼何愛<lb n="0553c08"/>
          <gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>羅綿藏觸                    細滑樂嬉戲<lb n="0553c09"/>
                    臭穢豈不漏                    慾者心自迷<lb n="0553c10"/>
          此貪謂若蓋                    迷者堅樂著<lb n="0553c11"/>
                    無著即無事                    云何而不離<lb n="0553c12"/>
          衰老相隨生                    肉泥加飾染<lb n="0553c13"/>
                    不識彼空幻                    而復樂歍吻<lb n="0553c14"/>
          如袋不淨滿                    迷人不思惟<lb n="0553c15"/>
                    不淨如是多                    彼汝何喜行<lb n="0553c16"/>
          身肉非淨成                    愚智而皆見<lb n="0553c17"/>
                    自性元無心                    云何妄愛肉<lb n="0553c18"/>
          若彼無愛心                    是得分明見<lb n="0553c19"/>
                    若能無彼此                    自不見歍吻<lb n="0553c20"/>
          別有非不淨                    而自不希有<lb n="0553c21"/>
                    如是不自淨                    彼汝非希有<lb n="0553c22"/>
          愚迷不淨心                    體喻於蓮花<lb n="0553c23"/>
                    慧日照開敷                    非淨身何愛<lb n="0553c24"/>
          不淨今無常                    染愛今不正<lb n="0553c25"/>
                    欲出正淨身                    云何由染愛<lb n="0553c26"/>
          云何歍吻他                    由貪彼不淨<lb n="0553c27"/>
                    於彼不淨地                    種子生增長<lb n="0553c28"/>
          汝受不淨身                    此身唯蟲聚<lb n="0553c29"/>
                    是身既非淨                    非淨不可愛<lb n="0554a01"/>
          不淨而不一                    而汝自不嫌<lb n="0554a02"/>
                    無別不淨器                    此器孰多愛<lb n="0554a03"/>
          龍腦香米等                    食飲而適悅<lb n="0554a04"/>
                    入口味最上                    是地合清淨<lb n="0554a05"/>
          若此甚分明                    彼不淨不離<lb n="0554a06"/>
                    穢惡棄尸林                    是身同若此<lb n="0554a07"/>
          皮剝肉潰爛                    見之得大怖<lb n="0554a08"/>
                    既能知彼已                    復何生愛樂<lb n="0554a09"/>
          白檀香復潔                    身無如是妙<lb n="0554a10"/>
                    云何殊勝香                    用心而別愛<lb n="0554a11"/>
          自性臭若貪                    不樂於寂靜<lb n="0554a12"/>
                    亦於法諸香                    一切皆染污<lb n="0554a13"/>
          若復髮甲長                    牙齒兼垢黑<lb n="0554a14"/>
                    垢膩之所持                    惡性身裸露<lb n="0554a15"/>
          狂亂自癡迷                    欲用行大地<lb n="0554a16"/>
                    復持諸器仗                    一心待自殺<lb n="0554a17"/>
          寒林枯骨形                    見乃發惡聲<lb n="0554a18"/>
                    聚落枯骨動                    迷人返愛樂<lb n="0554a19"/>
          不淨乃如是                    此苦為彼愛<lb n="0554a20"/>
                    如彼那落中                    無苦痛不受<lb n="0554a21"/>
          少年貪受樂                    不求勝善力<lb n="0554a22"/>
                    少年如不求                    老至欲何作<lb n="0554a23"/>
          如彼日將落                    為作困不就<lb n="0554a24"/>
                    復如鹿獸群                    至夜空還去<lb n="0554a25"/>
          錫杖<gaiji cb='CB00425' des='[金*本]' uni='9262' nor='缽' mojikyo='M040317' mofont='Mojikyo M108' mochar='5019'>鉢</gaiji>隨行                    在路而困苦<lb n="0554a26"/>
                    如犢隨母行                    無所畏亦爾<lb n="0554a27"/>
          若自為欲迷                    自賣為僕從<lb n="0554a28"/>
                    彼不得自在                    亦復隨業牽<lb n="0554a29"/>
          如女產林野                    如戰命難保<lb n="0554b01"/>
                    迷者為欲誑                    恃我感奴僕<lb n="0554b02"/>
          斷欲者心淨                    於苦能審察<lb n="0554b03"/>
                    見彼欲火燒                    復若毒槍刺<lb n="0554b04"/>
          迷人求欲境                    喜獲妄守護<lb n="0554b05"/>