《華嚴遊意》CBETA電子版

版本記錄:　V 1.9 完成日期：2001/07/24

發行單位:　中華電子佛典協會 (CBETA)cbeta@ccbs.ntu.edu.tw

資料底本:　大正新脩大正藏經第三十五冊 No.1731

原始資料:　蕭鎮國大德提供，北美某大德提供

華嚴遊意<lb n="0001a04"/>
<lb n="0001a05"/>

慧日道場沙門胡吉藏撰<lb n="0001a06"/>

且話閻浮得有此經錄雖不載相承云。龍樹<lb n="0001a07"/>
有佞弟子勸其師令與釋迦並化。師智德如<lb n="0001a08"/>
此。宜作新佛。豈為釋迦弟子即。然其所言<lb n="0001a09"/>
剋日月。別制新戒新衣使大同小異。坐水精<lb n="0001a10"/>
房中思惟斯事。時有大龍菩薩傷而愍之<lb n="0001a11"/>
便接還龍宮。示三世諸佛無量經。復示過去<lb n="0001a12"/>
七佛經。於龍宮九旬讀十倍閻浮。所餘題<lb n="0001a13"/>
目不可周遍。龍樹從龍宮出。龍王以此一部<lb n="0001a14"/>
經送龍樹出。為此因緣故閻浮提得有此經<lb n="0001a15"/>
也<lb n="0001a16"/>

江南講此經者亦須知其原首。前三大法師<lb n="0001a17"/>
不講此經。晚建初彭城亦不講。建初晚講。<lb n="0001a18"/>
就長干法師借義疏。彭城晚講不聽人問未<lb n="0001a19"/>
講之文。前三大法師。後二名德。多不講此<lb n="0001a20"/>
經。講此經者起自攝山。時有勝法師為檀越<lb n="0001a21"/>
教化。得三千餘解未凡經七處。徒八過設會。<lb n="0001a22"/>
始自慧莊嚴終歸止觀。一會則講一會經文。<lb n="0001a23"/>
爾時實為隆盛。後興皇繼其遺蹤大弘斯典。<lb n="0001a24"/>
講因緣如此也。然此經義正開二佛兩教門<lb n="0001a25"/>
淨土三十心十地等。今略明淨土義。淨土凡<lb n="0001a26"/>
有四條。一化主。二化處。三教門。四徒眾。此<lb n="0001a27"/>
之四種束為兩雙。化主化處即如來依正兩<lb n="0001a28"/>
果。化主即是正果。化處即是依果。即依正一<lb n="0001a29"/>
雙。教門徒眾即緣教一雙教門即緣教。徒<lb n="0001b01"/>
眾即教緣故。是緣教一雙。雖有四條束為兩<lb n="0001b02"/>
意也。然非但淨土有此四條。三世十方諸佛<lb n="0001b03"/>
土一一土中皆具此四條。三世十方土雖復<lb n="0001b04"/>
無量不出十種土。十種土者。一淨。二穢。三<lb n="0001b05"/>
雜。四本淨末不淨。本是淨土。後薄福眾生<lb n="0001b06"/>
本淨反為穢。此名本淨今穢也。五者本不淨<lb n="0001b07"/>
末淨。變向可知。此是釋迦土。有五應現。復有<lb n="0001b08"/>
五種合成十種土。十種土皆具上四條。據此<lb n="0001b09"/>
十種兩雙。攝一切土盡也。十種之中略明淨<lb n="0001b10"/>
土一種。四條之內且辨化主一條也<lb n="0001b11"/>

問此經為是釋迦所說耶為是舍那所說耶。<lb n="0001b12"/>
興皇大師開發初即作此問然答此之問。便<lb n="0001b13"/>
有南北二解。南方解云。佛教凡有三種。謂頓<lb n="0001b14"/>
漸無方不定也。言頓教者。即教無不圓理。<lb n="0001b15"/>
無不滿。為大根者說。所以經云。譬如日出先<lb n="0001b16"/>
照高山。故言頓教。言漸教者。始自鹿園終至<lb n="0001b17"/>
鵠林所說。經教初淺後深。漸漸而說。故稱<lb n="0001b18"/>
漸教。就漸教中有五時不同也。言無方不定<lb n="0001b19"/>
者。進不及頓。退非是漸。隨緣不定。故言不定<lb n="0001b20"/>
教。問。此是大乘。為是小乘耶。解云。是大乘<lb n="0001b21"/>
教。金光明勝鬘等經也。用此三經者欲釋<lb n="0001b22"/>
此經是釋迦所說。何者此之三教是佛教。是<lb n="0001b23"/>
何佛教。解云。是釋迦佛一期出世始終<lb n="0001b24"/>
有此三教。若使如此故知華嚴是釋迦佛說<lb n="0001b25"/>
也。釋迦雖說此三教復不同。何者若是漸教<lb n="0001b26"/>
無方教此是現前說。若是頓教遙說彼土人<lb n="0001b27"/>
華。類如無量壽經釋迦遙說彼西方淨人<lb n="0001b28"/>
華。今此國三輩往生。今此經亦爾。是釋迦<lb n="0001b29"/>
遙說蓮華藏國土淨人華也。次北方論師解。<lb n="0001c01"/>
彼有三佛。一法。二報。三化。華嚴是報佛說。<lb n="0001c02"/>
涅槃般若等是化佛說。法佛則不說。彼判舍<lb n="0001c03"/>
那是報佛。釋迦是化佛。舍那為釋迦之報。釋<lb n="0001c04"/>
迦為舍那之化。華嚴經是舍那佛說。此則是<lb n="0001c05"/>
南北兩師釋如此也<lb n="0001c06"/>

今次難此兩師解。委悉述大師之言。前難南<lb n="0001c07"/>
土解。釋迦與舍那不異。今還用前四種責故<lb n="0001c08"/>
不得一。一者化主異。涅槃般若是釋迦佛說。<lb n="0001c09"/>
七處八會是舍那佛說。舍那是本佛釋迦是<lb n="0001c10"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛故。菩薩戒經云。我今盧舍那方坐蓮華<lb n="0001c11"/>
臺。周匝千華上示現千釋迦。故舍那是本<lb n="0001c12"/>
釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。若使如此本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不同那得為一。<lb n="0001c13"/>
二者化處異。釋迦在娑婆世界。舍那在蓮華<lb n="0001c14"/>
藏國。娑婆是雜惡國土。蓮華藏界是純淨土。<lb n="0001c15"/>
二處不同豈得為一。又娑婆國動則六種動。<lb n="0001c16"/>
蓮華藏動則十八種動。又臺葉二處不同。舍<lb n="0001c17"/>
那在臺釋迦在葉。二處如此之殊。何得為<lb n="0001c18"/>
一耶。三者教門異。釋迦則雜說三一。雜說半<lb n="0001c19"/>
滿。雜說但不但。舍那純說一大。純滿純不<lb n="0001c20"/>
但。釋迦赴雜緣說雜教。赴三一緣說三一教。<lb n="0001c21"/>
乃至赴但不但緣說但不但教。舍那唯赴一<lb n="0001c22"/>
大緣說一大教。乃至赴滿不但緣說滿不但<lb n="0001c23"/>
教。若爾故不得為一也。四者徒眾異。釋迦具<lb n="0001c24"/>
有三一雜緣但不但緣。如千二百聲聞彌勒<lb n="0001c25"/>
等菩薩則是雜緣也。舍那唯一大緣滿緣。<lb n="0001c26"/>
普賢菩薩等則是大緣。教既其異緣亦不同。<lb n="0001c27"/>
緣既不同故。二佛不得為一。將此四條異彈<lb n="0001c28"/>
南人解二佛不得是一也。次更前難何者彼<lb n="0001c29"/>
云。釋迦遙說蓮華藏國。如釋迦在此說無<lb n="0002a01"/>
量壽國。然此解不知是誰解。山中師及興皇<lb n="0002a02"/>
師並述此釋實不成釋。好體不煩須難。何<lb n="0002a03"/>
者汝既云舍那即釋迦。何得言釋迦遙說耶。<lb n="0002a04"/>
但別有難。今更述之。何者釋迦說無量壽凡<lb n="0002a05"/>
有二種經。一者無量壽觀經。二者無量壽<lb n="0002a06"/>
經。無量壽觀經為世王母韋提希夫人說。夫<lb n="0002a07"/>
人在獄。令其觀佛三昧。若是無量壽經為比<lb n="0002a08"/>
丘十六正士說彼國土淨人華。令此間五痛<lb n="0002a09"/>
五燒三輩往生。若爾說無量壽國既有所為<lb n="0002a10"/>
緣。釋迦遙說蓮華藏國。為何物緣。不見有解<lb n="0002a11"/>
故不應言是遙說。好體不須難。大師既有<lb n="0002a12"/>
斯言略而述了。此即是借北人異彈南人<lb n="0002a13"/>
一竟<lb n="0002a14"/>

次借南人一彈北人異亦有兩難。彼云。如此<lb n="0002a15"/>
二佛有此四殊豈得為一。所以北講華嚴。<lb n="0002a16"/>
勝於南土。今次難之還用前四條。難一者。<lb n="0002a17"/>
化主不得異。凡舉三處文。難一者此經名<lb n="0002a18"/>
號品是第二會。文殊菩薩說文云。或名盧<lb n="0002a19"/>
舍那。或名釋迦文。或名悉達多。既稱或<lb n="0002a20"/>
名何得言異。若使或名舍那或名釋迦。而言<lb n="0002a21"/>
異。或名眼或名目。亦應異。反詰云。第二像<lb n="0002a22"/>
法決疑經云。或有見我為舍那。或有見釋迦。<lb n="0002a23"/>
此是緣見不同佛為何異。如有見佛身三尺。<lb n="0002a24"/>
或有見佛身無邊。如瞿師羅長者見佛短。<lb n="0002a25"/>
大梵天王不見佛頂。只是一佛緣見異耳。<lb n="0002a26"/>
若緣見舍那釋迦則言二佛異者。緣見長短<lb n="0002a27"/>
亦應為異。反詰云。若爾故不應言異也。次<lb n="0002a28"/>
第三此經第六會在他化自在宮說十地法<lb n="0002a29"/>
門。釋迦放眉間白毫相光加金剛藏說。既<lb n="0002b01"/>
是釋迦勸金剛藏說十地。何得言是舍那<lb n="0002b02"/>
說。若是舍那說應舍那放光勸。而今是釋迦<lb n="0002b03"/>
放勸。故不應言二佛調然<gaiji cb='CB00529' des='[這-言+向]' uni='9008' nor='迥' mojikyo='M038868' mofont='Mojikyo M107' mochar='8202'>逈</gaiji>異也。二者處所<lb n="0002b04"/>
不得為異。說此經在摩竭提國寂滅道場。摩<lb n="0002b05"/>
竭提還是摩伽陀。此乃是梵音之切緩。何<lb n="0002b06"/>
關兩所有異。若爾還是娑婆國說此經也。何<lb n="0002b07"/>
以得知。涅槃經云。并及摩竭提阿闍世大<lb n="0002b08"/>
王不久須臾至。阿闍世王即是摩伽陀國主。<lb n="0002b09"/>
以此而言故知二處不異也。三者教門不得<lb n="0002b10"/>
異。何者釋迦說雜教。釋迦說純淨教。釋迦說<lb n="0002b11"/>
半滿教。釋迦說純滿教。若為是釋迦說純淨<lb n="0002b12"/>
教耶。解云。釋迦勸金剛藏說十地法門。是此<lb n="0002b13"/>
經之中。故知釋迦說純淨大教也。四者徒眾<lb n="0002b14"/>
亦不異。第八會具列大小乘眾。列五百聲聞<lb n="0002b15"/>
身子須菩提等。若爾二佛徒眾亦不異。若使<lb n="0002b16"/>
言舍那唯為一大緣則應唯列一大乘眾。何<lb n="0002b17"/>
則具列大小眾。為則具大小緣。又列既雜列。<lb n="0002b18"/>
緣即是雜緣。教是雜教。又釋迦大緣文殊彌<lb n="0002b19"/>
勒等。更無別文殊彌勒。何異舍那。小緣身子<lb n="0002b20"/>
須菩提等。無別身子須菩提等。若使如此故<lb n="0002b21"/>
知。二佛徒眾亦復不異。四種既其不異。何<lb n="0002b22"/>
得釋兩佛調然有殊<lb n="0002b23"/>

第二別難者。彼云。舍那是報佛。釋迦是化<lb n="0002b24"/>
佛。舍那是釋迦之報。釋迦為舍那之化。師<lb n="0002b25"/>
難云。此則迴互二佛。翻覆世界。混亂教門。言<lb n="0002b26"/>
迴互二佛者。謂舍那自有報應。舍那自有本<lb n="0002b27"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦亦自有報應。自為本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。何得指彼<lb n="0002b28"/>
佛為此報。此佛為彼化。彼佛為此本。此佛<lb n="0002b29"/>
為彼<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。若指彼佛為此報。此佛為彼化。即有<lb n="0002c01"/>
二佛迴互之失。言翻覆世界者。釋迦自出華<lb n="0002c02"/>
葉上。舍那自在華臺上。二世界各自不同。何<lb n="0002c03"/>
得指彼佛為此報。此佛為彼化耶。言混亂教<lb n="0002c04"/>
門者。釋迦赴大小緣說大小教。舍那為大<lb n="0002c05"/>
緣說大教不同。何得以舍那為釋迦本。釋迦<lb n="0002c06"/>
為舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>耶。前開借異以破一。此開就異<lb n="0002c07"/>
以彈異。大而為言。前借北異彈南一。今借南<lb n="0002c08"/>
一破北異。此則互借兩家。彈彼二解竟<lb n="0002c09"/>

既斥南北一異兩家皆非。彼即反問。汝既彈<lb n="0002c10"/>
一異皆非。汝作若為別釋耶。建初法師曾以<lb n="0002c11"/>
此問興皇一大學士云。舍那釋迦為一為<lb n="0002c12"/>
異耶。答云。舍那釋迦釋迦舍那。建初即云。我<lb n="0002c13"/>
已解。若為解。既云舍那釋迦釋迦舍那。豈<lb n="0002c14"/>
是一豈是異。作此一答彼即便解也。然何但<lb n="0002c15"/>
非一異四句皆非。何者釋迦是舍那。釋迦豈<lb n="0002c16"/>
得是異。乃至非異亦爾。又釋迦舍那豈得是<lb n="0002c17"/>
一。釋迦舍那豈得是異。釋迦舍那豈得是亦<lb n="0002c18"/>
一亦異非一非異耶。雖非一異四句欲言<lb n="0002c19"/>
一異四句亦不失因緣四句。何者釋迦舍那<lb n="0002c20"/>
豈一。不一而不失一。釋迦舍那豈是異。不異<lb n="0002c21"/>
而不失異。餘兩句亦爾。故非四句而不失四<lb n="0002c22"/>
句。因緣無礙也。非一異四句而一異四句。並<lb n="0002c23"/>
有其文義。何者文云。或名釋迦。或名舍那。故<lb n="0002c24"/>
不得其異。而臺葉本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不同故。不得為一。<lb n="0002c25"/>
或為緣見是釋迦。或有緣見是舍那。故得是<lb n="0002c26"/>
亦一亦異。或有緣見非是釋迦非是舍那。故<lb n="0002c27"/>
得是非一非異。所以因緣無礙。無往不得也。<lb n="0002c28"/>
然要須彈他四句乃得明今因緣四句。何者<lb n="0002c29"/>
他語是亦須彈語非故。宜須彈語既是何須<lb n="0003a01"/>
彈語耶。解云。語雖是而不得因緣無礙意。<lb n="0003a02"/>
既其失意不成語故。若是若非皆悉須彈。以<lb n="0003a03"/>
彈彼淨。然後始得明今因緣無礙也。用此語<lb n="0003a04"/>
者為對他家了非是。今時明因緣義但為對<lb n="0003a05"/>
彼定義。南方定云一。北方定異。為破彼定一<lb n="0003a06"/>
定異明今因緣一異。此語既答前之一異<lb n="0003a07"/>
問也<lb n="0003a08"/>

次更別明一異四句。或成前意。此四句為異<lb n="0003a09"/>
從來四句。言四句者。一則二佛說一教。二則<lb n="0003a10"/>
一佛說二教。三則一佛說一教。四則二佛說<lb n="0003a11"/>
二教。二佛說一教者。舍那釋迦二佛。舍那是<lb n="0003a12"/>
本。釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>臺葉不同故。是二佛一教<lb n="0003a13"/>
者。涅槃華嚴一教。涅槃即華嚴。華嚴即是<lb n="0003a14"/>
涅槃。故是一教也。一佛二教者。一佛即舍<lb n="0003a15"/>
那釋迦一佛。舍那即釋迦。釋迦即舍那。本<lb n="0003a16"/>
即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即本故。言本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊不思議一<lb n="0003a17"/>
故。是一佛言二教者。涅槃華嚴二故云二教<lb n="0003a18"/>
也。二佛二教者。舍那釋迦二佛。涅槃華嚴二<lb n="0003a19"/>
故。一佛一教者。釋迦即舍那。涅槃即華嚴也。<lb n="0003a20"/>
此是何物四句。解云。合離四句。二佛一教<lb n="0003a21"/>
此則離人合教。離舍那釋迦為二。合涅槃華<lb n="0003a22"/>
嚴為一。一佛二教者。即合人離教。合釋迦<lb n="0003a23"/>
舍那為一佛。離涅槃華嚴為二教。二佛二教<lb n="0003a24"/>
離人離教。一佛一教合人合教。斯四句作如<lb n="0003a25"/>
此用也。所以用四句者欲答前問。前問云。<lb n="0003a26"/>
二佛為一為異。今望此四句答。自有二佛說<lb n="0003a27"/>
一教。自有一佛說二教。二佛說一教。舍那說<lb n="0003a28"/>
華嚴即是說涅槃。釋迦說涅槃即是說華嚴。<lb n="0003a29"/>
一佛二教者。釋迦說涅槃即是舍那佛說。<lb n="0003b01"/>
舍那佛說華嚴即是釋迦佛說。餘二句可知。<lb n="0003b02"/>
為是故不同他釋也。前作舍那釋迦釋迦舍<lb n="0003b03"/>
那語。此為對他家故作此說。然此語復別有<lb n="0003b04"/>
義。何者為欲讀經。經云。舍那在臺上。釋迦在<lb n="0003b05"/>
葉上。此臺是葉臺。此葉是臺葉。臺葉豈是<lb n="0003b06"/>
一豈是異。不得是一不得是異。詺作何物<lb n="0003b07"/>
耶。詺作臺葉。葉臺也。臺葉既爾。舍那釋迦<lb n="0003b08"/>
亦爾。問。臺葉葉臺成華。舍那釋迦成一佛不。<lb n="0003b09"/>
解云。得。難。得稱是何物佛。臺葉成一華華<lb n="0003b10"/>
名蓮華。舍那釋迦成一佛佛名何物。解云。臺<lb n="0003b11"/>
葉成一蓮華。舍那釋迦為一應佛。臺葉成蓮<lb n="0003b12"/>
華。蓮華共一根。舍那釋迦成一應。應佛同<lb n="0003b13"/>
一本。本即是法身佛故。經云。十方諸如來同<lb n="0003b14"/>
共一法身界故。二佛同一本。臺葉共一根也。<lb n="0003b15"/>
為是兩義故。云舍那釋迦釋迦舍那也<lb n="0003b16"/>

次明二佛相開不相開義。言相開不相開者。<lb n="0003b17"/>
二佛異。二土異。二教門。二徒眾。言二佛異<lb n="0003b18"/>
者。舍那釋迦各開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者。舍那<lb n="0003b19"/>
以法身為本。只舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦爾。<lb n="0003b20"/>
以法身為本。只釋迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦法身為本。釋<lb n="0003b21"/>
迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。然此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本。<lb n="0003b22"/>
此身更起他佛。即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。如大經受純陀及<lb n="0003b23"/>
大眾供。受純陀供<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本身。受大眾供即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003b24"/>
中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此一條既爾。類餘亦然。釋迦既有兩<lb n="0003b25"/>
重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那亦有此兩重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。法身為本。舍<lb n="0003b26"/>
那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。然此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。不起寂滅道場<lb n="0003b27"/>
即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本。現身六天宮殿即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。故二佛<lb n="0003b28"/>
有兩重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯則二佛相開不相開義。恒須<lb n="0003b29"/>
因緣語不得單道也<lb n="0003c01"/>

次明不相開相開者。法身為本。舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。好<lb n="0003c02"/>
體只應有一重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。何者十方三世佛出世。<lb n="0003c03"/>
唯為一大事因緣故出世。如法華為大事故<lb n="0003c04"/>
出。謂開佛知見等。又如大品云。般若為大事<lb n="0003c05"/>
故起。不可思議事故起。為無等等事故起。<lb n="0003c06"/>
今舍那出世唯為一大事故出。唯為大根性<lb n="0003c07"/>
者說一大因緣。故唯應有此本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。十方三世<lb n="0003c08"/>
諸佛正意只應如此。而今於<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003c09"/>
者。但穢土中眾生。罪重鈍根不堪舍那大化。<lb n="0003c10"/>
所以方便於<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本則為淨土大<lb n="0003c11"/>
根性者說大因大果。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即為穢土鈍根者<lb n="0003c12"/>
初說三乘教門。次說般若等。然後始得說法<lb n="0003c13"/>
華涅槃等大乘之義。如火宅窮子等譬。初大<lb n="0003c14"/>
乘化不得。方便說三乘。然後得說大乘。二<lb n="0003c15"/>
佛亦爾。穢眾生不堪舍那大化。更起<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛方<lb n="0003c16"/>
便初說三乘。後說大乘。為此義故。所以舍<lb n="0003c17"/>
那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那為本釋迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯<lb n="0003c18"/>
即是二佛不相開相開義。然十方三世諸佛<lb n="0003c19"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖復無量。以相開不相開。不相開相開<lb n="0003c20"/>
二句攝。則無所不盡。為是故明此二種也<lb n="0003c21"/>

次開四句成前義。四句者。一唯本而不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。二<lb n="0003c22"/>
唯<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>而不本。三亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦本。四非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。用<lb n="0003c23"/>
此四句安何處。用此四句安不相開相開義。<lb n="0003c24"/>
不得漫用用須得處也。問。若為是唯本不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003c25"/>
乃至非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>耶。釋云。但本不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者即是<lb n="0003c26"/>
法身故。經云。佛真法身猶如虛空也。言唯<lb n="0003c27"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不本者即是釋迦但是應身。亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦本者<lb n="0003c28"/>
是舍那。舍那望法身即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。望釋迦即是本<lb n="0003c29"/>
故。舍那亦本亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>也。非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者此則卷前<lb n="0004a01"/>
三句。何者前。雖有三句只是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二句。法身<lb n="0004a02"/>
是本。舍那釋迦並是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是<lb n="0004a03"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。非本無以垂<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<lb n="0004a04"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以顯本。非本無以垂<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<lb n="0004a05"/>
非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以顯本。由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>故本。由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是<lb n="0004a06"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>故本。本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本則非本。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0004a07"/>
則非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯即非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>清淨。即本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊<lb n="0004a08"/>
不思議一。舒則遍盈法界。卷即泯無蹤跡<lb n="0004a09"/>
也。前略明化主竟<lb n="0004a10"/>

今次辨化處。化處者亦有二處。一者舍那蓮<lb n="0004a11"/>
華藏處。二者釋迦娑婆國處。亦得將前二佛<lb n="0004a12"/>
類今二處。將正以類依。何者前。云舍那釋迦<lb n="0004a13"/>
釋迦舍那。不得言一不得稱異。不得言一亦<lb n="0004a14"/>
得因緣一。不得稱異亦得因緣異。故非一非<lb n="0004a15"/>
異亦得因緣一異。今處亦爾。蓮華藏娑婆娑<lb n="0004a16"/>
婆蓮華藏。不得言一不得稱異。不得言一亦<lb n="0004a17"/>
得因緣一。不得稱異亦得因緣異。故二處非<lb n="0004a18"/>
一非異亦得因緣一異。此則將正類依。在此<lb n="0004a19"/>
依是正。依正既然類依亦爾。何者此正是<lb n="0004a20"/>
依正。依正既然。正依豈當不爾。故二佛類<lb n="0004a21"/>
二處亦非一異。而不失因緣一異也。次更將<lb n="0004a22"/>
前兩本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>類今化處亦有兩條。一者二土各<lb n="0004a23"/>
有本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。二者二處共論本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。二處各<lb n="0004a24"/>
論本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。前云舍那有舍那法身為本舍<lb n="0004a25"/>
那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。今土亦爾。舍那<lb n="0004a26"/>
法身即有舍那法身土。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>則有舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0004a27"/>
土。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。舍那<lb n="0004a28"/>
既然釋迦亦爾。問若為作耶。解云。舍那有舍<lb n="0004a29"/>
那法身土也。問法身何須土。解云。法身土<lb n="0004b01"/>
始是好土。何者以正法為法身即以正法為<lb n="0004b02"/>
土。此之身土更無有異。正法為身即名法身。<lb n="0004b03"/>
正法所<gaiji cb='CB00244' des='[打-丁+西]' uni='62EA' nor='迻' mojikyo='M011986' mofont='Mojikyo M103' mochar='7D4C'>拪</gaiji>託即名為土故。法身始有清淨淨<lb n="0004b04"/>
土也。所以仁王經云。三賢十聖住果報。唯<lb n="0004b05"/>
佛一人居淨土。此則唯法身佛居清淨第一<lb n="0004b06"/>
義土也。言舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>有舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。故此經<lb n="0004b07"/>
初會普賢菩薩說云。佛子。蓮華藏是舍那過<lb n="0004b08"/>
去誓願力之所感故。此土是舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土也。<lb n="0004b09"/>
舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。前云不起寂滅道場為本。現身<lb n="0004b10"/>
六天宮殿為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。餘事無量寄此一條明耳。今<lb n="0004b11"/>
還約此判本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。亦得但此義小局。今明舍<lb n="0004b12"/>
那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。蓮華藏界即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本土。舍<lb n="0004b13"/>
那既王十佛世界海即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言