序號 |
123152 |
題名 |
心意識與唯識無境 -- 唯識宗的心性本體論=Cotta-manas-vijnana and Vinaptimatrata: The Mind-Nature Ontology of the Dharmalaksana Sect |
作者 |
楊維中 (著)=Yang, Wei-zhong (au.) |
出處題名 |
南京大學學報(哲學.人文科學.社會科學版)=Journal of Nanjing University(Philosophy;Humanities and Social Sciences) |
卷期 |
v.37 n.1 |
日期 |
2000.01.01 |
頁次 |
144 - 150 |
出版者 |
南京大學 |
出版地 |
南京, 中國 [Nanching, China] (http://njdx.chinajournal.net.cn/) |
資料類型 |
期刊論文=Journal Article |
使用語文 |
中文=Chinese |
館藏地 |
查詢 臺灣大學圖書館 / Met@Cat 是否有館藏。
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編修日期 |
2005.05.20 |
附註項 |
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關鍵詞 |
唯識宗=Dharmalaksana Sect;阿賴耶識=alaya-vijnana;唯識無境=vinaptimatrata;四分=dharmaguptavinay;三類境=three objects
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提要 |
經過識變說、種子說及四分論、唯識九難，唯識宗推出了唯識無境原理。唯識之 意有三層：其一，以“唯”而遮外境，證成境無識有；其二，識體即唯，識相及認識功能皆不離此 識體；其三，境無而非有，識雖有而仍空，不可定執兩邊，而應取中道。此中，識體即阿賴耶識。Based on Vjnana-parinna,bija, dharmaguptavinaya and the nine questions of citta- matra, the Dharmalaksana Sect deduced the principle of vijnaptimatrata. Vijnaptimatrata has three layers of meaning. First, matrata is used to hide the object and prove that the object does not exist but that vijnana does. Second, Vijnana is matrata and essential for perception. Third, the object is non-being and empty. Vijnana exists but is also empty. Therefore, it is important to take the middle road, where the vijnana i...[目次]一.心意識與三能變二.四分與三類境三.唯識無境與唯識九難 |
ISBN/ISSN |
1007-7278 |