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《大般涅槃經》的佛性論=The theory of Buddha nature in the Mahaparinirvana Sutra |
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| Author |
釋恆清
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| Date | 1995.07 |
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| Pages | 46 |
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| Publisher | 行政院國家科學委員會 |
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 專題研究論文=Research Paper |
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| Language | 中文=Chinese |
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| Note | 原件提供：行政院國家科學委員會科學技術資料中心NSC84-2411-H002-013。執行時間83年8月至84年7月。 |
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| Keyword | 涅槃=無為法=asamkrta-dharma; 涅槃=Parinibbana=Nibbana=Nirvana; 佛性論; 佛性=Buddhahood=Buddha-gotra=Buddha Nature=Buddha-dhatu; 佛性=Buddha-nature; 大般涅槃經=涅槃經=Mahaparinibbana Sutra; 如來藏=Tathagatagarbha; 一闡提=Icchantika; 釋恆清=釋恒清=Shin, Heng-ching; 研究報告=Research Report; 佛=Buddha |
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| Abstract | 大般涅槃經係印度大乘佛教真常學系很重要的經典，本文分三大部分探討其佛性思想. 第一部分作者討論有關大般涅槃經文獻方面的問題，因本經的梵本已佚失，故著重其在中國傳譯的考證. 第二部分探討大般涅槃經的中心思想:如來常住，涅槃常樂我淨，一切眾生悉有佛性. 雖本經最後結論為一切眾生悉有佛性，但經中對一闡提是否能成佛，出現不同的說法，作者特別分析一闡提的含義，及本經中一闡提觀的思想發展和轉折. 第三部分從五個思想層面詳論大般涅槃經的佛性義.
(1) 從「二因」，「三因」論佛性:佛性可分「生因」，「正因」，「了因」，「緣因」等不同組合的二因. 天台智者將之綜合成三因佛性，與三德秘密藏的法身，般若，解脫，更能突顯三因佛性的內涵.
(2) 從因果論佛性:本經雖以十二因緣為佛性的因性，但也同時強調佛性的非因果性.
(3) 以第一義空論佛性:以中道第一義空為特質的佛性，能雙見空與不空，這是它與雙遣的無得空最大的不同.
(4) 有無論佛性:佛性「有」無量功德，而「無」雜染煩惱. (5)以定不定論佛性:本經提出一切諸法(包括一闡提)無有定相，以會通一闡提有無佛性的爭議.
The Mahaparinirvana Sutra is an important Mahayana sutra, which advocates the eternity of the Tathagata, the universal Buddha nature in all sentient beings, and the Buddhahood of the icchantika, etc. This sutra belongs to one of the three main doctrinal systems of Indian Buddhist thought -- Tathagatagarbha thought. The Tathagatagarbha thought that emphasizes the inherent and universal pure mind emerged around the third century，and the Mahaparinirvana Sutra belongs to the second period of the development of Tathagatagarbha thought. It's most controversial doctrines lies on its associating Tathagatagarbha with atman，and the enlightenability of the icchantika.
This article is divided into three parts. The first part deals with different versions of the sutra. Since the original Sanskrit text was lost，this part focuses on the textual study of the Chinese translations. The second part examines in detail the main teaching of the sutra：the eternity of the Tathagata, the nature of Nirvana, the universal Buddhahood of all sentient beings. The meaning of the icchantika and the possibility of their enlightenment are thoroughly examined.
The third part discusses the theory of Buddha nature from five viewpoints：
(1) From "two causes" and "three causes";
(2) From the theory of causality;
(3) From the "ultimate meaning of emptiness";
(4) From the existence of virtues and voidness of afflictions;
(5) From the definite and indefinite nature of all dharmas. |
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| Hits | 1229 |
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| Created date | 2006.03.15 |
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| Modified date | 2014.06.27 |
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