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《大般若經》的嚴淨佛土所透顯的環境倫理觀=Environmental Ethics based on the Purification of the Buddha Field according to the Sutras of the Perfection of Wisdom
Author 蔡耀明
Source 鵝湖學誌=Legein semi-annual journal
Volumen.25
Date2000.12
Pages61 - 97
Publisher東方人文學術研究基金會
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword般若經=prajnaparamita=perfection of wisdom ; 淨土=pure land; 環境倫理=enviormental ethics; 大乘=Mahayana
Abstract 本文扣緊《大般若經》的嚴淨佛土,總共分成五個主要的步驟,提出佛教對於環境倫理的關懷、觀點與實踐之道。首先,介紹《大般若經》對自然界的關懷、認識與說明:其次,扼要敘述一般對自然界的三種態度及其行動取向,以做爲特別是和《大般若經》之間差異點上的對照理解;第三,進入本文的核心課題,凸顯《大般若經》的嚴淨佛土在環境倫理觀的樞紐地位,也就是由隨順自然界進而對自然界以修持來轉型,這之間的轉變,嚴淨佛土扮演關鍵的角色;第四,探討隨順自然界的環境倫理觀;最後,探討對自然界以修持來轉型的環境倫理觀,並且以非佔有性、非宰制性、非強制性、非憐愍性來標示《大般若經》環境倫理的特色。

Based on the Sutras of the Perfection of Wisdom, this study investigates if there is a Buddhist philosophy of nature and how the Buddhist tradition develops its environmental ethics. In an effort to add to our overall understanding of the Buddhist environmental ethics, this study focuses on the idea of the purification of the Buddha Field, and begins with an examination of the ways the Sutras of the Perfection of Wisdom relate themselves to the natural world. Two kinds of attitude toward the natural world can therefore be distinguished. One is in compliance with the natural world, and the other is actively engaged in transforming the natural world. Finally, I concentrate especially on discerning the four characteristics of the Buddhist environmental ethics: nonpossessive, nondominative, noncoercive, and nonpatronizing.
Table of contents一、前言 63
二、《大般若經》對自然界的關懷、認識與說明 66
[自然界的第一個面向:叢林荒野] 67
[自然界的第二個面向:適合文明世界或納入文明世界的自然界] 70
[自然界的第三個面向:諸法實相] 70
三、一般對自然界的三種態度及其行動取向 72
四、《大般若經》的嚴淨佛士在環境倫理觀的樞紐地位:由隨順自然界進而對自然界以修持來轉型 73
五、隨順自然界的環境倫理觀 75
(一)溶入原封未動的自然界 77
(二)度越原封未動的自然界以投入文明世界 81
六、對自然界以修持來轉型的環境倫理觀 83
(一)對自然界的轉型以修學者高度的修持為憑藉,而非以物質投術為憑藉 85
(二)高度的修持配合相當程度的倫理使命 87
(三)非佔有性、非宰制性、非強制性、非憐憫性 90
[非佔有性] 92
[非宰制性] 93
[非強制性] 93
[非憐愍性] 94
七、結論 95
ISSN10213732 (P)
Hits861
Created date2007.03.08
Modified date2020.06.02



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