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南北朝時代的佛性學說 -- 中國佛性思想的濫觴=Formation of the Buddha-nature Teaching in China Buddha-nature Theories of the Fifth and Sixth Centuries |
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| Author |
廖明活 (著)=Liu, Ming-wood (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.20 |
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| Date | 2007.07.01 |
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| Pages | 105 - 137 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 佛性; 正因; 本有; 始有; 一闡提 |
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| Abstract | 「佛性」為中國佛教的核心思想課題。中國佛性思想基本上是環繞以下四個論題展開：
1.「佛性」的界定
2.佛性的類別、和各類別佛性的涵義
3.佛性跟眾生的關係
4.是否一切眾生皆有佛性
本文探討這些論題在南北朝時期出現的背景，以及申示這時期的佛性論者如何各依不同教學進路，自不同層面，就不同角度，對這些論題作出不同詮釋。
‘Buddha-nature’ is a central theme in Chinese Buddhist thought. Discussions about
Buddha-nature in China generally centre around four basic questions:
1. The meaning of the term ‘Buddha-nature’
2. Different types of Buddha-nature and their significance
3. The relation between Buddha-nature and sentient beings
4. Whether all sentient beings without exception possess Buddha-nature
This paper explains how and why these questions first appeared in the fifth century,
and examines the different ways early Chinese Buddha-nature theorists, with their
different doctrinal backgrounds, approached and answered these questions. |
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| Table of contents | 一、大乘《涅槃經》的佛性思想和南北朝時代佛性教說的流通 106
二、「佛性」釋名 110
三、「正因佛性」釋義 112
（一）以假實為正因佛性 113
（二）以心為正因佛性 115
（三）以理為正因佛性 122
四、「本有」「始有」問題 126
五、一闡提是否具有佛性的爭論 130
六、總結 134 |
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| ISSN | 10177132 (P) |
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| Categories | 佛教-思想 |
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| Dynasty | 南北朝 |
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| Regions | 中國 |
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| Hits | 2013 |
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| Created date | 2007.09.05 |
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| Modified date | 2018.02.27 |
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