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從《七十七智經》看「法住智」之意義
Author 釋開仁
Source 全國佛學論文聯合發表會(第15屆)
Date2004.09.11
Pages19
Publisher福嚴佛學院=Fu Yen Buddhist Institute
Publisher Url http://www.fuyan.org.tw/
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Keyword法住智; 涅槃智; 七十七智
Abstract契經中,除了《須深經》有談到法住智之外,《七十七智經》亦是被公認為有法住智具體內容的經證之一。
《大毘婆沙論》與《瑜伽師地論》所說七十七智中第七為法住智;而《成實》等餘論則以「無常」、「苦」及「空、無我」三觀,總觀三世生緣老死之十一有支,三觀雖別,但同趣涅槃總攝為一,故第七名泥洹智,而前六則合說為法住智,並說七十七智為七處善中之第二集法觀。
從《七十七智經》來勘檢《須深經》「法住智」之意義所獲得的結果就是,法住智在經中所呈現的意義,不能一概而論,須分別說。

Table of contents一、前言
二、七十七智在經論中的句義問題
三、漢譯論書對《七十七智經》的詮釋
四、從《七十七智經》勘檢《須深經》所說「法住智」的意義
五、結語
參考書目
Hits590
Created date2007.10.11
Modified date2015.04.20



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