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佛教哲學與中國儒學的內在關係問題=The Intrinsic Relation between the Philosophy of Buddhism and Chinese Confucianism |
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| Author |
宋玉波 (著)=Song, Yu-bo (au.)
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朱丹瓊 (著)=Zhu, Dan-qiong (au.)
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| Source |
湖南大學學報 (社會科學版)=Journal of Hunan University (Social Sciences)
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| Volume | v.19 n.4 |
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| Date | 2005.07 |
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| Pages | 23 - 28 |
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| Publisher | 湖南大學學報編輯部 |
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| Publisher Url |
http://www.hnu.cn/
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| Location | 長沙, 中國 [Changsha, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：西北大學中國思想文化研究所 |
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| Keyword | 氣感論=the influence of Qi; 業感論=to experience for one's prior good or evil; 本體論=ontology |
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| Abstract | 儒家學說的底層解釋模式是天人合德的宇宙哲學，具體表現為氣感論學說以及這一學說所具有的自然主義形而上學特點。佛教的理論基礎是緣起理論，業感緣起學說是其突出的特色。氣感論與業感說的關係反映了儒家文化與佛教文化的差異，但因為“感”這一學說而使儒佛二種文化又具有某種溝通的內在基礎。研究這兩種學說的意義在於，可以進一步加深我們對中國傳統文化的整體發展與演變的理解和把握。
The basic explaining pattern of Confucianism is the cosmology of combination of nature and human. It embodied as the theory of influence of Qi and as its metaphysics character of naturalism. The base of Buddhism theory is the theory of dependent arising, the main feature of which is dependent arising of experiencing for the prior good and evil. The relation between the two reflects the difference between Confucianism and Buddhism. Furthermore, the influence theory makes the two cultures have the intrinsic base of communication. To investigate the two theories is very important for us to understand the holistic development and evolution o f Chinese traditional culture.
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| Table of contents | 一、氣感論與形上自然論 ─ 儒學的內在設定 23
二、佛教哲學的介入 ─ 報應說 25
三、氣感論與業感說的差異與交融的可能 26
四、意義的困惑與轉化 28 |
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| ISSN | 10081763 (P) |
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| Hits | 675 |
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| Created date | 2008.10.30 |
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| Modified date | 2020.04.27 |
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