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佛教中的「想、受」二蘊與心理學的「認知」和「情緒」=Saññā and Vedanā in Buddhism in Comparison with Cognition and Emotion in Psychology
Author 關則富 (著)=Kuan, Tse-fu (au.)
Source 佛學與科學=Buddhism and Science
Volumev.10 n.1
Pages36 - 42
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword認知=cognition; 情緒=emotion; 想=sanna; 受=vedana; 五蘊=five aggregates; 五陰
Buddhism analyzes the human being into five aggregates (khandhas), among which sanna (apperception/conception) and vedana (feeling) are investigated in this paper. Sanna involves identification, forming concepts, and remembering. It is roughly coterminous with what is referred to as ‘cognition’ in psychology. According to some Buddhist texts, an ordinary person’s sanna usually goes astray to conceptual proliferation (papanca), and represents the purely subjective experiences that stem from a deep-rooted sense of ego. With regard to vedana (feeling), Buddhism makes a distinction between the mere reception of sensation and the subjective reaction to it. The secondary feeling as a subjective reaction to the mere reception of sensation can fall under the category of ‘emotion’ in psychology. A Buddhist text implies that the secondary feelings are conditioned by identification and remembering, which belong to saññâ. This idea coincides with the cognitive theories of emotion proposed by some psychologists.
ISSN16072952 (P)
Created date2009.03.11
Modified date2017.07.24

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