|
|
|
 |
|
|
|
|
|
|
從《肇論》看中觀般若學的非本體性特徵=Penetrating the Non-ontological Characteristics of the Doctrine of Madhyamika Praj饩ā from Zhao Lun |
|
|
|
| Author |
張衛紅 (著)=Zhang, Wei-hong (au.)
|
|---|
| Source |
世界宗教研究=Studies in World Religions
|
|---|
| Volume | n.1 |
|---|
| Date | 2005 |
|---|
| Pages | 35 - 41 +152 - 153 |
|---|
| Publisher | 中國社會科學院世界宗教研究所雜誌社 |
|---|
| Publisher Url |
http://iwr.cass.cn/
|
|---|
| Location | 北京, 中國 [Beijing, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位：廣東中山大學 |
|---|
| Keyword | 概念本體論=conceptual ontology; 實體性=substantiality generativeness; 生成性; 緣起性空論=the doctrine of causation-void Praj ā intuition |
|---|
| Abstract | 《物不遷論》、《不真空論》的立論基礎是中觀般若學的緣起性空論,中觀學既非傳統西方哲學知識論框架下的概念本體論,也非魏晉玄學的境界本體論,而是緣起性空論,其理論建立在般若現觀的體證基礎上,故而不能僅從知識論的角度將其視為魏晉玄學的發展和延伸。
the Unreal-void. The Doctrine of Madhyamika is neither the conceptual ontology under the traditional Western philosophical epistemological frame nor the real ontology of the Wei-Jin New-Taoism. It is a doctrine of Causation-void with the experience and realization of Praj饩ā intuition as its foundation. Therefore, it should not be regarded, from the view of epis...
|
|---|
| Table of contents | 一.從"物不遷"看僧肇對本體論的否定
二.從"不真空"看僧肇"即物自虛"的緣起論
三.中觀般若學的非本體性特質
四.對學術界通行觀點的質疑
五.結語 |
|---|
| ISSN | 10004289 (P); 10004289 (E) |
|---|
| Hits | 685 |
|---|
| Created date | 2009.07.01 |
|---|
| Modified date | 2019.09.11 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
