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論龍樹中觀學的涅槃學說=The Concept of Nirvāna in Mādhyamika
Author 單正齊 (著)=Shan, Zen-qi (au.)
Source 成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
Pages91 - 112
Publisher Url
Location臺南市, 臺灣 [Tainan shih, Taiwan]
Content type期刊論文=Journal Article
Keyword緣起性空=Dependent Origination and the Emptiness of Nature; 涅槃=Nirvāna; 般若=Sanskritprajñā; 生死與涅槃不二=No precise parallel to distinction of Secular world andNibbāna-dhāta; 無住涅槃=apratisthita; 如來法身=dhamakāya

Nirvāna, as the final status of relief, is the most important and fundamental
concept in Buddhism philosophy. In this paper we will discuss the concept of Nirvana in Mādhyamika. The Mādhyamika's main idea is Dependent Origination and the Emptiness of Nature. Na^ga^rjuna insisted that nervikalpanaing the Emptiness of Nature could lead to Nirvāza, and made us attain the nibbāna-dhāta. In his point of view, there is no precise parallel to distinction of the nibbāna-dhāta and the Secular world. In Mādhyamika, dhamakāya is regard as the approach to the nibbāna-dhāta.From the practices of the bodhisattva (bodhisattva-carya^), Na^ga^rjuna brought forward that the Sanskrit bodhisattva did not stick to the nibbāna-dhāta and the transmigration, which is called the apratisthita. From the standpoint of the Hinayana,the concept of Nirvāna means to exterminate the transmigration of soul, and cease the life thoroughly. But Na^ga^rjuna didn’t agree with this point. He insisted that the tathatām or the voidness (shanyata) was the spiritual body of Buddha (dhamakāya). So the concept of Nirvāna in Mādhyamika means unite of the spiritual body and the individual, which is the exclusively purificatory life without any desire, anger andignorance.
Table of contents前言 93
一、小乘佛教的涅槃學說 94
二、龍樹中觀學的緣起性空說 95
三、大乘佛教生死與涅槃不二說 98
四、對小乘涅槃學說之批判 100
五、般若中道智慧與涅槃境界的開顯 103
六、中觀學的無住涅槃說 105
七、佛身與涅槃 107
ISSN18136400 (P); 18136400 (E)
Created date2009.11.03
Modified date2017.08.16

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