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中觀的緣起思想
Author 李世傑 ; 上田義文
Source 佛教思想--在印度的開展
Volumen.1
Date1985.06
Pages151 - 173
Publisher幼獅文化事業公司
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type專題研究論文=Research Paper
Language中文=Chinese
Note玉城康四郎主編
Keyword中論; 中觀; 緣起; 相依性; 吉藏; 智顗; 鈴木大拙
Abstract首先,作者綜論各家對「緣起」思想的解釋,陳述將
《中論》之緣起思想認為是「相依性」 (relativity) 的
緣由,並對之提出質疑.

其次,作者舉《中論》中「戲論寂滅」之句,論證緣
起的意涵中有超越言語與心念的成分,即「絕百非」. 並
自嘉祥吉藏「破邪顯正」的中道和智者大師的「即空即假
即中」為始,探討「緣起」中「緣起故無自性」及「無自
性故有」此二重積極面. 強調除「不生不滅」,緣起還
有重視「起」的一面,近代以「相依性」論緣起,又過於
強調「起」,二者皆有所偏.

最後,作者用「戲論寂滅」的真如和以「言語」闡釋
「緣起」間的二諦關係,論證緣起的意涵,認為在無對象
,一切不可得中,能見諸法,為「空」之意涵,故「見
緣起」與「見真如」乃為同一.
Hits417
Created date1998.07.22
Modified date2016.07.28



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