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「信」在初期佛法中的開展
Author 釋印順 (著)=Shih, Yin-shun (au.)
Source 佛光學報=Fokuang Buddhist journal
Volumen.3
Date1978.08
Pages1 - 8
Publisher佛教文化服務處
Location高雄縣, 臺灣 [Kaohsiung hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword
Abstract佛法重自證而不重信仰,但在佛法廣泛傳揚後,社會大眾對佛的敬仰與一般宗教的信心相似,「信」成道品的內容,為「五根」「五力」之一. 這是對佛生起的淨信心. 佛教用「信」為修持方法,憶念而不忘失,稱為「佛隨念」「法隨念」「僧隨念」. 信念三寶不忘,到達「信」的不壞不動,名為「佛證淨」「法證淨」「僧證淨」,即是依此隨念而得不壞的淨信. 信用於修行,意味著「自力不由他」的智證的佛法,一部分向他力的方向轉化. 修學而趣入預流果的方便,經說有二類:一約四諦說證入,是重於智證的方便; 二以信戒為基,引入定慧的方便. 此二者,一重慧一重信,但這只是適應不同根器的善巧方便,如證入聖果,都是有信與智慧. 將「信」引入佛法,攝受信行人,終要導入智慧的觀察分別忍,才符合佛法的正義.
Hits499
Created date1998.07.22
Modified date2020.04.06



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