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攝論「界頌」之研究
Author 楊白衣
Source 佛光學報=Fokuang Buddhist journal
Volumen.5
Date1980.10
Pages99 - 119
Publisher佛教文化服務處
Location高雄縣, 臺灣 [Kaohsiung hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword攝論; 界頌
Abstract牟宗三先生在其書《佛性與般若》中,批評真諦對界頌所作的「界」五義及其所引經證為自己所增加,非《攝論》正義; 而其以阿賴耶識說界字,阿賴耶是「以解為性」,乃是不知賴耶緣起與如來藏緣起之分別,故對《攝論》之詮釋有許多剌謬處. 作者針對牟先生此批評加以辯駁. 作者認為真諦本已有第八識阿黎耶識具真,妄二義的主張,其以五義解釋「界」乃理所當然,非譯者所增. 至於解性黎耶乃新譯家 (一乘家) 所無之思想,「界」之以解為性乃陳譯釋論所詮之義. 不知為何牟先生把「界」當法相宗之阿賴耶或阿陀那來解釋. 且《攝論》雖以阿黎耶為中心,不談如來藏思想,但在世親之釋論中,不管誰所譯皆有「如來藏」義. 作者比較各經各派的相關理論,肯定真諦對界頌之解釋極為正確合理.
Hits255
Created date1998.07.22
Modified date2020.04.06



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