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| Author |
廖明活 (著)=Liu, Ming-wood (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.7 |
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| Date | 1994.07 |
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| Pages | 121 - 148 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 一音教; 漸教; 頓教; 三法輪; 四宗 |
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| Abstract | 「地論師」，「攝論師」分別是指南北朝中葉至唐朝初
年 (六. 七世紀) 研習世親的《十地經論》和無著的《攝大
乘論》的專家. 無著和世親是印度佛教瑜伽行學派的創始者
，而地論師，攝論師闡揚其論著的教理，可說是中國初期的
瑜伽行教學傳習人. 現時地論師，攝論師的著作大部分已
散佚，衹能通過後人的記載和零星的逸文，觀其教說之一二
. 「判教」者，是指對內容，風格多樣的佛教經典和教義，
加以類別和會通的工作. 判教的風氣是在東晉末年 (五世紀
初) 開始形成，隨即迅速開展. 在南北朝時代，流行著各種
判教主張，中不少為地論師，攝論師所提出，反映了他們
的教學取向，並影響到日後判教理論的發展，是值得注意.
本文根據現今可見的資料，析述地論師，攝論師的判教學說
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本文分四部分：
地論師菩提流支的判教學說.
地論師慧光的判教學說.
攝論師真諦的判教學說.
後期地論師的判教學說.
The Ti-lun and the She-lun masters were the
respective experts in Vasubandhu's `Dasabhumikasutra-
sastra` and Asanga's `Mahayanasamgraha-sastra`
active in the sixth and seventh centuries, and
their teachings were significant in that they
reflected the early Chinese interpretation of
`Yogacara` thought. This paper examines the ways
various Ti-lun and She-lun masters dealt with the
subject of p'an-chiao，with a view to highlighting
some of the basic concerns and features of early
Chinese `Yogacara`.
This paper is divided into the following four
sections:
1. The p'an-chiao doctrines of the Ti-lun master
Bodhiruci
2. The p'an-chiao doctrines of the Ti-lun master
Hui-kuang
3. The p'an-chiao doctrines of the She-lun master
`Paramartha`
4. The p'an-chiao doctrines of the late Ti-lun
masters |
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| ISSN | 10177132 (P) |
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| Hits | 1365 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.16 |
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