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淨影寺慧遠的佛性學說=The Buddha-nature Teaching of Ching-ying Hui-yuan |
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廖明活 (著)=Liu, Ming-wood (au.)
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| Source |
中國文哲研究集刊=Bulletin of the Institute of Chinese Literature and Philosophy
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| Volume | n.4 |
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| Date | 1994.03.01 |
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| Pages | 263 - 286 |
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| Publisher | 中央研究院中國文哲研究所 |
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| Publisher Url |
http://www.litphil.sinica.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 香港大學中文系講師 |
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| Keyword | 佛性; 慧遠; 中國佛教=Chinese Buddhism |
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| Abstract | 「佛性」觀念是在東晉末年（五世紀初），因著大乘《涅槃經》譯出，而開始在中國受到注意；並在南北朝時代（五、六世紀），隨著《涅槃經》日益流行，成為廣受關注的佛教思想課題。當時有關「佛性」的討論，基本上是環繞三個重點展開：(1)「佛性」一詞的涵義、(2)「眾生有佛性」這說法的意義、(3)是否一切眾生都有佛性的問題。淨影寺慧遠（523-597）是南北朝末葉的重要佛教思想家，在其著名作品《大乘義章》裏，有專章探討佛性問題。本文根據這章的立論，探討慧遠於上述三個重點所持的觀點，並申析慧遠在佛性的體狀、佛性學說的來意等有關佛性的問題上所表達的意見。
The idea "Buddha-nature" first became popular in China in the early fifth century with the translation of the Mahayana Mahapari-nirvana-sutra. Since then, a variety of these have been propounded by Chinese Buddhist thinkers on several aspects of the idea. Ching-ying Hui-yuan (523-597) was a prominent Buddhist thinker of the late sixth century, and an exegete and lecturer of high calibre. In his central work, the Ta-ch'eng I-chang, he devoted an entire chapter to the exposition of the Buddha-nature idea. Basing mainly on the discussion in this chapter, this paper tries to examine Hui-yuan's view on a number of questions which interested the Buddha-nature theorists of his time. These questions include:
1. What is the meaning of the term "Buddha-nature?"
2. What are the distinctive characteristics of "Buddha-nature?"
3. What do the Buddhist scriptures mean when they assert that sentient beings possess Buddha-nature?
4. Dose every sentient being possess Buddha-nature?
5. What function does the Buddha-nature idea serve? |
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| Table of contents | 一、「佛性」釋名 263
二、佛性的體狀 269
三、慧遠與時代流行的佛性課題 276
四、佛性說的來意 283
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| ISSN | 10176462 (P) |
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| Hits | 434 |
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| Created date | 1998.07.22
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| Modified date | 2019.07.19 |
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