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略論佛教對道教心性論的思想的影響=On the Ideological Influence of Buddhism upon the TaoistTheory of Human Nature |
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| Author |
方立天 (著)=Fang, Li-tian (au.)
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| Source |
世界宗教研究=Studies in World Religions
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| Volume | n.3 |
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| Date | 1995 |
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| Pages | 24 - 33 |
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| Publisher | 中國社會科學院世界宗教研究所雜誌社 |
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| Publisher Url |
http://iwr.cass.cn/
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：中國人民大學哲學系 |
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| Keyword | 佛教; 佛; 心性論=Mind-Nature Ontology; 佛教中國化; 禪宗=Zen Buddhism=Zazen Buddhism; 道教; 真性; 承負說; 性命雙修 |
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| Abstract | "本文認為，老莊道家和魏晉玄學影響了佛教尤其是禪宗的心性論，隨後佛教特別是禪宗的思想又反過來影響了道教的心性論。文章著重從輪回果報與形亡性存、萬法皆空與忘身無心、心生萬法與心為道體、明心見性與修心煉性諸方面分析佛教對道教心性論的影響，強調佛教對道教在轉變人的形體、生命、人性、心性修養、人生理想的看法上起了巨大的推動作用，並指出就心性思想影響的深度和廣度來說，佛教尤其是禪宗都超過了儒家對道教的影響。
his paper argues that Lao Tzu and Chuang Tzu s Taoist ideas and the Memphysics of theWei and Jin Dynasties had a heavy influence on the Buddhist ideas of human nature in generaland the Zen Shcol in particular.On the other hand,the Buddhist thought espocially that of theZen Shcool had also an influence at later times on the Taoist ideas of human nature,which led toa profound transformation of the Taoist ideas on human body,human life,human nature,suhjectcultivation,and the ideal of human life.The article be...
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| Table of contents | 一.輪迴果報與形亡性存
二.萬法皆空與忘身無心
三.心生萬法與心為道體
四.明心見性與修心煉性 |
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| ISSN | 10004289 (P); 10004289 (E) |
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| Hits | 587 |
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| Created date | 1998.04.28
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| Modified date | 2019.09.18 |
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