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依「一心開二門」之思想架構看天台宗「一念無明法性心」之特殊涵義=The Significances of “the One Single Mind Embracing Ignorance and Dharma-nature Simultaneously” in T'ien-t'ai Buddhism ── Examined from the Expositional Framework of “Two-Gates-in-One-Mind”
Author 尤惠貞 (著)=Yo, Hui-tsen (au.)
Source 中華佛學學報=Chung-Hwa Buddhist Journal=The Journal of Chinese Buddhist Studies
Volumen.10
Date1997.07
Pages341 - 361
Publisher中華佛學研究所=The Chung-Hwa Institute of Buddhist Studies
Publisher Url http://chinesebuddhiststudies.org/
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese; 英文=English
Keyword一心開二門=two-gates-in-one-mind; 一念無明法性心=one single mind embracing ignorance and dharma-nature simultaneously; 現象與物自身=phenomena and thing-in-itself; 兩層存有論=duplex ontology
Abstract《大乘起信論》以「一心開二門」的思想架構說明了一切法的存在與究竟成佛的問題,並開展了佛教式的「兩層存有論」格局.
本文主是順著牟宗三先生視「一心開二門」為一重要的哲學格局,及對依此思想架構斤開展出來的「兩層存有論」的重視,企
圖對天台宗性具圓教之核心概念「一念無明法性心」作一檢視與定位,希冀藉此檢視,能確實地探討「一心開二門」作為一后學格局之普遍適用性; 同時亦期能進一步探討天台宗「一念無明法性心」之具體內容及可能具的特殊涵義.

The expositional framework of "Two-gates-in-one-mind" in The Awakening of Faith in the Mahayana expounds both the ontic status of beings and the radicalization of becoming a Buddha. Furthermore,it constitutes the Buddhist "duplex ontology". Mou Tzun-san treated "Two-gates-in-one-mind" as an important philosophical scheme and deduced "duplex ontology" from it seriously. This paper follows Mou T'zun-san approach to examine the very concept of the one single mind embracing ignorance and dharma-nature simultaneously",the central concept of "hsing-chu-yuan-chiao" in T'ien-t'ai Buddhism,and discusses the usefulness and universality of "Two-gates-in-one-mind" as a philosophical scheme. This paper discusses also the concrete contents and the special significances of the one single mind embracing ignorance and dharma-nature simultaneously" in T'ien-t'ai Buddhist canon.
ISSN10177132 (P)
Hits1210
Created date1998.04.28
Modified date2017.06.16



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