Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsMuseumLinks
 
Bookmark and Share


Extra service
Tools
Export
佛教辯證思維略析=A Brief Analysis of Dialectic Thought in Buddhism
Author 呂有祥 (著)=Lv, You-xiang (au.)
Source 中華佛學學報=Chung-Hwa Buddhist Journal=The Journal of Chinese Buddhist Studies
Volumen.12
Date1999.07
Pages25 - 33
Publisher中華佛學研究所=The Chung-Hwa Institute of Buddhist Studies
Publisher Url http://chinesebuddhiststudies.org/
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese; 英文=English
Keyword辯證=dialectic; 無常=impermanence (anitya); 因緣=causality (hetu-pratyaya); 中道=middle-path (madhyama-pratipad); 二諦=two-truth (satya-dvaya); 圓融=satisfactory-embracing
Abstract佛教中包含著豐富的辯證思維內容. 佛教的無常觀中闡發了萬物人生生滅變化的普遍性,客觀必然性和外在常
態與內在變化的連結. 佛教的因緣說中表達了因果關係的諸種形態及事物間的相互依存和普遍聯繫. 佛教的中道
觀觸及到認識的相對性問題,顯示了真理的認識是在不斷排除獨斷與偏見中前進的思想,它作為一種認識方法,對
於打破絕對主義,防止思想僵化,具重要意義. 佛教的二諦論是對中道否定性思維方法的發展,它將否定與肯定
,破與立結合起來,辨證地表達了認識過程中低一級認識和高一級認識間的關係. 佛教的圓融無礙觀涉及到矛盾
的同一性問題,體現了大而容之,圓而通之的精神和境界.
There are plenty of contents of dialectic thinking in buddhism. The Buddhist outlook on Impermanence(anitya) elucidates university and objective
inevitability of life-death and change of all things,as well as the connection of external constancy and internal change. The Buddhist theory of Causality
(hetu-pratyaya) expresses many kinds of phases of cause and effect,as well as the interdependency and universal connection among things. The Buddhist outlook
on Middle-path (madhyama-pratipad) touches the relativism of knowledge,showing a thought that the realization of truth is a process of continually obviating arbitrary and bias, as a epistemological method,it has momentous
significance to break absoluteness and avoid stagnation of thought. The Buddhist theory of Two-truth (satya-dvaya)is the development of the negative thinking method of Middle-path, linking negating with affirming,destroying with establishing,it dialectically conveys the relationship between lower knowledge and higher knowledge in the process of cognition. The Buddhist outlook on
Satisfactory-embracing involves the identity of opposites, embodying the spirit and realm of extensive and all-inclusive.
ISSN10177132 (P)
Hits1070
Created date1999.08.25
Modified date2017.06.20



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
339696

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse