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日嚴寺考 -- 兼論隋代南方佛教義學的北傳=A Study on Riyan Temple ─ ─ and also on the north spread of southern Buddhist doctrine in Sui Danasty |
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王亞榮 (著)=Wang, Ya-rong (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.12 |
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| Date | 1999.07 |
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| Pages | 191 - 203 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 日嚴寺=Riyan Temple; 江南名僧=famous monks from South China; 成實學派=Satyasiddhi School; 三論宗=three-Sastra Sect; 佛教文物=Buddhist relics |
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| Abstract | 隋代，中國佛教進入了一個全新的發展時期，關中地區
重新成佛法譯傳和研習的中心. 這種變化的基礎，在國
家的統一和由此而引發的南北佛學思想的 交流與融合.
當然，亦與隋朝統治者的倡導有關.
曰嚴寺是隋代大興城著名寺院之一. 晉王楊廣所造，唐
代初期被廢棄，在長安眾多的寺院裡並不特別引人注意. 問
題的關鍵在，日嚴寺是平陳後所建造，且寺內的僧人
多是南方來京的學問僧. 在京城眾剎中唯此例.
本文先對日嚴寺歷史的遺留問題進行了研究，重點在建
造的背景和存留的時間. 然後，考察該寺的南方學問僧及其
學派和宗教風格，特別是成實之學和三論宗. 南陳滅亡後，
很多文物典籍被運送京城，其中就包括有不少佛教文物，如
日嚴寺的舍利，佛像學.
陳朝滅亡前，關中以北方的學問僧為主. 陳朝滅亡之
後，南方學問僧在日嚴寺的聚集，實際標誌著佛教歷史上南
北朝時代的結束.
Chinese Buddhisim entered a new stage of development
in Sui Danasty，and Guan-zhong area became again the centre
of translating and studying of Chinese Buddhism during this
time. The base of this development is the country unification，
the exchanges and blend between southern and northern Buddhist
thoughts. Of course，the support of Sui rulers had a bearing
on this kind of new development.
Riyan Temple was one of the famous temples in Daxing City
of Sui Danasty，built by Yang-guang (Jin King)，abandoned in
early T'ang Danasty. This Temple was ignored by commen people
in history，but the his Torical fact is that the temple was the
most special one among all temples in Chang'an City at that time，
for it was built after Chen Danasty's doom，most of the Buddhist
monks living in this temple were learned monks who came from
the south China.
This paper has studied the history of Riyan Temple firstly，
especially the background of its founding and its existing time;
secondly researched the learned monks who came from south China
and their schools, especially the Satyasiddhi School (Chengshi
Xuepai) and Three-Sastra Sect (Sanlun Zong); thirdly discussed
the Buddhist relics in this temple which were brought into capital
from Chen Danasty，such as Sarira (Buddha's relic) and Buddhist
images.
For northern learned monks constituted the great majority in
Guanzhong area before Chen Danasty's doom，the gathering of
southern learned monks in Riyan Temple marked the end of South and
North Danasty in Chinese Buddhist history. |
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| ISSN | 10177132 (P) |
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| Hits | 1383 |
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| Created date | 1999.08.25
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| Modified date | 2017.06.20 |
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