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《大寶積經.淨居天子會》「毀呰」一詞的探討
Author 釋善音
Source 正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
Volumen.12
Date2000.03.25
Pages125 - 144
Publisher正觀雜誌社
Publisher Url http://www.tt034.org.tw/
Location南投縣, 臺灣 [Nantou hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note810
Keyword大保積經淨居天子會; 毀呰; 竺法護; Dpyas pa; Smad pa
Abstract《大寶積經 淨居天子會》原名《菩薩說夢經》,內容是描述釋尊依菩薩所做的百八種夢,而對金剛摧開演的菩薩修持法門與前因後果. 在本經第五. 第八兩個不同的夢中,菩薩同樣是因曾「毀呰說法師」,所以而今分別夢見「如來泥像」與「為人說法,但不知所說」等二種夢相. 佛陀野就依此夢相而開示了兩種不同的懺悔修持法門.

筆者從漢,藏譯本的對照中,發現第五. 第八兩個不同夢中的「毀呰」一詞,在相對的藏譯本中,卻為 dpyas pa 與 smad pa 不同的兩個詞. 藏文 dpyas pa 有「指責」,「譏笑」等意思. 筆者認為在漢譯本第五個夢中所出現的「毀呰說法師」,應為「毀謗說法師」.

Table of contents【壹】前言 129
【貳】漢藏譯本的對照 130
【參】藏譯本中 dpyas pa 與 smad pa 133
一、Dpyas pa 與「毀呰」 133
二、Smad pa 與「毀呰」 135
【肆】 漢文「毀呰」的詞義 138
【伍】結論 141
【參考文獻】 143
ISSN16099575 (P)
Hits1011
Created date2000.08.16; 2002.07.19
Modified date2017.08.24



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