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讀僧叡〈小品經序〉 =Treading a New Course--Coalescence of the Saddharmapundarika and the Prajnaparamita in Sengrui's "Preface to the Small Version of Prajnaparamita" |
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| Author |
周伯戡 (著)=Chou, Po-kan (au.)
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| Source |
臺大歷史學報=Historical Inquiry
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| Volume | n.23 |
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| Date | 1999.06 |
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| Pages | 157 - 198 |
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| Publisher | 國立臺灣大學歷史學系 |
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| Publisher Url |
https://homepage.ntu.edu.tw/~history/public_html/Journal/index.html
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 733 |
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| Keyword | 僧叡=Sengrui; 鳩摩羅什K=umarajiva; 小品; 大品; 般若=Prajnaparamita; 法華; 一切有部; 格義; 大智度論; Concept-matching; Sarvastivada; 中觀佛教Madhyamika; Saddharmapundarika |
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| Abstract | 此論文藉著解讀迄今尚未充分瞭解的僧叡<小品經序>，來瞭解中國佛教史上一個關鍵性的發展—在中觀佛教的架構裡,《般若》和《法華》的結合. 在印度的中觀佛教思想裡,《法華》毫無地位，但此經在中國佛教裡被視為經王. 論文說明道是受到鳩摩羅什佛教思想的影響，而由僧叡註錄到<小品經序>中. 羅什所以結合《般若》和《法華》，一方面是矯正先前的格義佛教，另一方面是對抗一切有部的佛教思想.
By deciphering Sengrui's"Preface to the Small Version of Prajnaparamita, "this paper presents a departure point where the Buddhist development in China differed from its counterpart in India. In the beginning of the fifth century，Chinese Buddhism was dominated by two modes of interpretation of the Prajnaparamita：native concept-matching (geyi) and Indian Sarvastivada. Kumarajiva diverted the interpretation to the Madhyamika philosophical discourse by introducing four Madhyamika sastras and retranslating many Mahayana sutras (including Saddharmapundarika and two versions of Prajnaparamita). To antagonize concept-matching and Sarvasitvadin Buddhist thoughts, while avoiding the nihilist aftermath of Madhyamika, Kumarajiva brought up the doctrine of ekayana and argued that it underlay in both the Prajnaparamita and the Saddharmapundarika. With the doctrine of ekayana, Kumarajiva demonstrated the Buddha's wisdom and compassion as a unity represented in the Prajnaparamita and the Saddharmapundarika and asserted that the coalescence of these two scriptures was the full unfolding of Mahayana Buddhism. Such an argument，noted in Sengrui's Preface，was never seen in Indian Madhyamika Buddhism，but it since became the foundation of the subsequent Buddhist development in
China. |
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| ISSN | 10128514 (P) |
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| Hits | 539 |
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| Created date | 2001.02.27 |
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| Modified date | 2019.07.05 |
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