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梁漱溟思想辨析—從唯識學的角度看梁漱溟的學術性格= An analysis of the thought of liang shu-ming—from the perspective of vijnapti-vadin |
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| Author |
曾議漢 =Tseng, Yi-han
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| Source |
東吳哲學學報=Soochow Journal of Philosophical Studies
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| Volume | n.7 |
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| Date | 2002.12 |
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| Pages | 57 - 82 |
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| Publisher | 東吳大學哲學系 |
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| Publisher Url |
http://webimage.idc.scu.edu.tw/webdev/website/index4.asp?Unit_ID=97
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 中國文化大學哲學研究所博士生
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| Keyword | 唯識學=Vijnapti-vadin; 梁漱溟=liang shu-ming; 文化哲學=cultural philosophy; 新儒家=neo-confucianism; 儒佛會通=amalgamation of buddhism and confucianism |
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| Abstract | 本文從唯識學的角度，來探討梁漱溟的學術性格，根據梁先生早. 中. 晚期著作中的多種說明，藉以認識梁先生的學術性格與終極關懷，乃秉佛家大乘菩薩行的精神，積極入世，弘揚儒學，實屬於儒佛會通的現代思想家，非純粹的新儒家人物. 但這非本文主目的，如何還梁先生學術生命的本來面目，如何從梁先生的學思歷程中獲得人生與為學的啟示，才是這篇文章的關注所在. 梁先生一生為學做人著述立說，皆秉持儒佛思想的精神，他身處在一個重視西化運動的時代中，堅持獨立思考，以平等的眼光同視中. 西. 印文化的特質，真心關注中國及全人類未來前途的發展，這是梁先生學問的特質.
本文主旨在通過唯識學對梁漱溟文化哲學的成形與發展的影響，呈現梁漱溟思想的佛學性格，藉此中國現代思想人物對佛學與儒學的吸收與融會，提供我們在現代多元價值社會中，如何重新審視中國古老儒佛思想傳統的價值，並期待能引起更多對文化的研究與重視.
This article proceeds from the perspective of Vijnapti-vadin in discussing the scholarly disposition of Liang Shu-ming. It bases its judgment of Mr. Liang’s scholarly disposition and ultimate concerns on various explanations in works from his early，middle and late periods. The article aims to show how Liang embraced the world and expand on Confucianism as a thinker committed to bringing a synthesis of Confucianism and Buddhism and that he was not purely a modern neo-Confucian. This, however，is not the main crux of this article; it is more concerned with returning the original face of Mr. Liang’s scholarly life. Only when we analyze Mr. Liang’s writings clearly and glean the proof on what he was truly concerned with_bringing about a revelation for studying philosophy and leading a philosophical life. It is only when we cast an impartial eye to the essence of Chinese，western and Indian philosophies, that we can come to lay proper emphasis on the ultimate concern of the life of this scholar，and see he held to a philosophy that preserved a Buddhist and Confucian spirit during a time when Occidental Philosophy was all the rage，thus maintaining his status as an independent thinker. This article proceeds from the structural and developmental influence of Vijnapti-vadin thought on the cultural philosophy of Liang Shu-ming. It shows the Buddhist nature inherent in Liang’s thinking as well as showing the absorption and amalgamation of Buddhist and Confucian thought in this modern Chinese thinker. In turn，this will hopefully help provide a basis for reevaluation of ancient Buddhist and Confucian values within the pluralistic culture we live in today. |
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| ISSN | 10100725 (P); 10100725 (E) |
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| Hits | 454 |
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| Created date | 2003.09.12
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| Modified date | 2019.10.18 |
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