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從釋迦三尊到華嚴三聖的圖像轉變看大乘菩薩思想的發展=The key-point for development of elementary teachings of the Mahayana school: The transition of the formation of the three honored ones to the three Huayan saints
Author 殷光明 (著)=Yi, Guang-ming (au.)
Source 敦煌研究=Dunhuang Research
Volumen.3 (總號=n.121)
Date2010.06
Pages1 - 10 + 125 - 126
Publisher敦煌研究編輯部
Publisher Url http://www.dha.ac.cn/
Location蘭州, 中國 [Lanzhou, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為敦煌研究院研究員。

Keyword釋迦三尊=Shakyamuni with Manjushri and Samantabhadra; 華嚴三聖=Vairochana in the center with Samantabhadra and Manjushri; 圖像轉變=The Transition of the formation; 大乘菩薩思想的發展=The Development of elementary teachings of Mahayana school
Abstract隨著大乘菩薩思想在我國的發展,犍陀羅時期作為主流題材的釋迦與彌勒、觀音組合的三尊像,發展成為盧舍那(釋迦)與文殊、普賢組合的華嚴三圣像。這一造像題材的發展、變化,既有經典義理的主導,也有一定時期佛教思潮和流派的影響,還有佛教圖像藝術自身的演變與發展,作者對此作了深入探討。

Following the rapidly development of Mahayana school in China,the motif of Shakyamuni,Maitreya and Avolokitesvara as a triplet repeatedly appeared in Ajanta Caves has changed into the three honored ones in Huayan School:Vairochana(Shakyamuni) with Manjushri and Samantabhadra.This figurative development in Chinese Buddhism were not only supported by the doctrines of Buddhism but also a prevailing trend of thought and school of Buddist in times and Buddhist art itself development as well.This article is going to go further to discussion.
Table of contents一、釋迦三尊像的早期形式 2
二、彌勒、觀音從釋迦三尊中的分離 4
三、釋迦與文殊普賢組合的三尊像 5
四、華嚴三聖像的義理與圖像 7
五、結語 9

ISSN10004106 (P)
Dynasty宋代
Regions中國
Hits479
Created date2013.08.13
Modified date2022.03.11



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