|
|
|
 |
|
|
|
|
|
|
論東晉清談的積極意義=The Effect of Qing Tan in Eastern Jin Dynasty |
|
|
|
| Author |
王曉毅 (著)=Wang, Xiao-yi (au.)
|
|---|
| Source |
史學月刊=Journal of Historical Science
|
|---|
| Volume | n.4 |
|---|
| Date | 2001 |
|---|
| Pages | 43 - 47 |
|---|
| Publisher | 河南人民出版社 |
|---|
| Location | 開封, 中國 [Kaifeng, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者為歷史學博士、山東大學歷史文化學院教授，從事魏晉南北朝思想史研究 |
|---|
| Keyword | 清談=pure conversation（Qing-tan）; 東晉=Eastern Jin Dynasty; 玄學=Neo-Taoism; 佛教=Buddhism |
|---|
| Abstract | 西晉末年社會大崩潰引發了信仰危機，士族社會的精神「彼岸」隨之倒塌，傳統的價值系統失去了最後依托。辨名析理的清談活動，對東晉社會的穩定，具有十分積極的意義：一方面，清談所洋溢的人文關懷，使「永嘉南奔」中陷入絕望的精英階層，感到生命的 尊嚴和文化的價值，振奮了低落的士氣；另一方面，清談創造了自由爭鳴的學術氛圍，使佛教哲學得以滲入中國思想文化的深層，在儒家倫理與佛教輪回報應之間架起了橋梁，為中華民族終極關懷找到了新的支點。
In the belief crisis caused by the social collapse in late Western Jin Dynasty, the spiritual Faramita of the literati was broken down and the traditional value lost its last recourse. Thus, the Qing Tan, with logical analysis as its character, influenced positively the on the social stability in Eastern Jin Dynasty in two ways: on the one hand the literati elite, who were in deep despair as they fled to the South in Yong Jian years, felt again the dignity of life and the value of culture from the humanism permeated in Qing Tan; on the other hand, Qing Tan brought out a free academic atmosphere, gave the Buddhist philosophy the possibility to infiltrate into the deepest layer of the Chinese ideology and connected the Confucian ethic with Buddhist samsara. In this way, Qing Tan found a new supporting point for the ultimate concern of the Chinese people. |
|---|
| Table of contents | 一 43
二 45 |
|---|
| ISSN | 05830214 (P); 05830214 (E) |
|---|
| Hits | 187 |
|---|
| Created date | 2013.11.11 |
|---|
| Modified date | 2019.08.21 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
