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清建國前女真人之佛教信仰=Buddhist Belief of Nüzhen before the Founding of the Qing Empire |
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| Author |
趙毅 (著)=Zhao, Yi (au.)
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劉慶宇 (著)
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| Source |
史學月刊=Journal of Historical Science
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| Volume | n.9 |
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| Date | 2008 |
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| Pages | 29 - 35 |
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| Publisher | 河南人民出版社 |
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| Location | 開封, 中國 [Kaifeng, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 趙毅：東北師範大學歷史文化學院博士生導師、遼寧師範大學教授
劉慶宇：東北師範大學歷史文化學院博士研究生。 |
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| Keyword | 努爾哈赤=Nurhachi; 女真=Nüzhen; 佛教信仰=Buddhist belief; 遼東地區=Liaodong area |
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| Abstract | 從明初到清建國以前，女真人一直處在明帝國之遼東、朝鮮、蒙古三方合圍形成的佛教文化圈中，對佛教文化並不陌生；在明代的女真族中，存在著以高僧道圓為代表的僧人群體；女真貴族佩戴的金佛冠和念珠等已經蘊含有一定的佛教意味。由此可以推斷，女真建國以前，佛教已對女真文化產生了深遠的影響，這種影響正是女真建立清國後確立佛教政策的重要依據。
In the Ming Dynasty Nüzhen located in a Buddhist cultural area which was surrounded by Liaodong,Korea and Mongolia. Famous monk Dao Yuan as an example showed that Nüzhen monk groups still existed in the Ming Dynasty, the gold Buddhist crowns and prayer beads which Nuzhen aristocrats wore revealed their Buddhist significance. It proved that Buddhism had a deep impact on Nüzhen culture and the impact laid an important basis for the Buddhist policy after the establishment of Qing dynasty.
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| Table of contents | 一、女真所居之佛教文化圈 29
二、女真之僧人 30
三、女真服飾文化中的佛教影響 31
四、結語 34 |
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| ISSN | 05830214 (P); 05830214 (E) |
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| Hits | 103 |
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| Created date | 2013.11.25 |
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| Modified date | 2022.06.01 |
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