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魏晉南北朝時期的思想格局和發展趨勢=Regional Features and Their Trends of Chinese Thought from Third to Sixth Century |
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Author |
張榮明 (著)=Zhang, Rong-ming (au.)
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Source |
史學月刊=Journal of Historical Science
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Volume | n.10 |
Date | 2010 |
Pages | 34 - 41 |
Publisher | 河南人民出版社 |
Location | 開封, 中國 [Kaifeng, China] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 作者為歷史學博士、南開大學中國社會史研究中心教授 |
Keyword | 玄學=Metaphysics; 道教=Taoism; 佛教=Buddhism; 漢化思潮=Hanization; 思想史=history of thought |
Abstract | 魏晉南北朝時期的思想呈現為兩大格局:一個以三國兩晉南朝為區域特征,以漢族思想為主體,同時伴隨著本土道教和外來佛教的沖擊,發生了所謂的「三教」之爭;另一個以十六國北朝為區域特徵,以北方少數民族思想為主體,同時伴隨著漢族文化和外來佛教的沖擊,發生了兩次所謂的「滅佛」事件。在這兩個不同的區域,思想發展的態勢迥異。前者是儒家思想不斷衰落,道教尤其是佛教思想影響日盛,並導致了政治動蕩和國家積貧積弱;後者是少數民族思想不斷衰落,儒家思想日益走強,國家逐漸強大並最終統一中國。
Two patterns of thinking existed from Three-Kingdoms to South-North Dynasties,one of which was based on traditional Chinese thought accompanied by the impact of Taoism, Buddhism and then the so-called "three religions competition" took place in the Three Kingdoms, Jin and Southern Dynasties, and the other is based on minority people's traditions accompanied by the impact of Chinese thought and Buddhism and then the two events called "suppression of Buddhism" took place. In the two different patterns, the trend was also different. The former was Confucianism continued decline and the Taoism and Buddhism in particular continued increasing, as a result, politics unstable and the state weak; in contrast the latter was minority people's traditions continued decline and the Confucianism continued increasing the state become stronger and ultimately unified China. |
Table of contents | 一、研究現狀及問題 34 二、魏晉南北朝思想的基本格局 36 三、魏晉南北朝思想的變動趨勢 38 |
ISSN | 05830214 (P); 05830214 (E) |
Hits | 119 |
Created date | 2013.11.27 |
Modified date | 2019.08.22 |
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