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對「空」之闡述的探索 -- 論《不真空》之評破即色宗=Explore the Method to Establish 'Sunyata' -- On the Criticism upon the School of Jise (Matter-as-Such) in the Treatise on the Unreal-Void
Author 趙悠 (著)=Zhao You (au.) ; 陳帥 (著)=Chen Shuai (au.)
Source 新世紀宗教研究=New Century Religious Studies
Volumev.11 n.1
Date2012.09
Pages105 - 127
Publisher世界宗教博物館發展基金會附設出版社
Publisher Url https://www.mwr.org.tw/
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note趙悠為北京大學哲學系(宗教學系)博士候選人;陳帥為北京大學哲學系(宗教學系)碩士候選人。
Keyword不真空論=The Treatise on the Unreal-Void; 即色宗=The Schhol of Jise (Matter-as-such); 支道林=Zhi Daolin; 色空關係=the Relationship between Rupa and Sunyata (Matter and Void)
Abstract 僧肇在《不真空論》裡對「即色者」的批評,一直備受爭議。本文在仔細閱讀了各類古代注疏並參考現代論著之後,試圖對「即色者」的歸屬、僧肇批評的具體所指以及僧肇本身的立場等問題給出自己的判斷。僧肇所謂的即色者雖然與其宗師支道林並不完全相符,但對後者的批評仍然出之有因。筆者認為,在理解僧肇對即色宗批評的意思之外,還可以從對「空」的表述上看兩者的差異,進而觀察印度佛典在中國流傳的進程。

In The Treatise on the Unreal-Void by Seng-Chao, there's a criticism on the School of Jise (Matter-as-Such), which bears a long-term argument. By observing the ancient commentary books available, with modern researches relevant, here we try to response to three crucial questions: the one 'Jise' indicates, the reason why Seng-Chao criticized on him, and Seng-Chao's standpoint from which he debates. The criticism doesn't identify well with Zhi Daolin, though Seng-Chao's words make sense to a great extent, which is worth our understanding. Meanwhile, by the sight of an observer, their difference results from that they don't share the same way to prove the core-conception Sunyata, which may contribute to the different background of the spread of Indian Buddhist texts at that early time.
Table of contents壹、緒論 107
貳、支道林與僧肇的佛學背景 108
一、支道林的理論特點 109
二、僧肇的理論特點 111
參、《不真空論》對即色宗的批評 113
一、宗義之屬 114
二、即色之文 115
三、僧肇之破 117
肆、結論 119
ISSN16843738 (P)
Hits309
Created date2014.07.16
Modified date2020.01.16



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