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百法別釋
Author 王恩洋 =Wang En-yang
Source 佛學研究=Research of Buddhism
Volumen.8
Date1999
Pages81 - 89
Publisher中國佛教文化研究所
Location北京, 中國 [Beijing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword真如; 無為法; 無我; 真理; 善法; 成唯識論; 阿賴耶識; 諸法實相; 切法; 王恩洋
Abstract無常諸行的宇宙者,說明宇宙是些什么呢?是無常的諸行。色、心諸法之分析者,說明宇宙是些什么呢?是蘊、界、處、五位百法的色、心等法。就總相說,皆是無常的行。就別相說,則為色、心、心所等法。諸法中有非行者否?曰,有。謂無為法。但即有為諸法之理故,即是無常諸行之理也。這便是無常諸行和色、心諸法的異同。佛法體系龐大,各說不一,總的看來,瑜伽宗義最為精備。它既承受了諸部的成績,又給諸部以合理的發展,是研究法相最初入門的典型途轍了。因此本篇特詳五位百法體系之中的百法。①一、心法八種:眼識、耳識、鼻識、舌識、身識、意識、末那識、阿賴耶識。眼等六識,即六識界。眼識依眼根生,了別為性,以了別色境為其業用。
Table of contents一、心法八種 81
二、心所有法五十一種 81
1.五遍行 81
2.五别境 82
3.十一善法 82
4.六根本煩惱 82
5.隨煩惱 83
6.四不定 83
三、色法十一種 84
1.大種造色 84
2.法處所攝色 85
四、不相應行法二四種 86
五、無為法六 87
注釋 89
Hits65
Created date2014.08.05
Modified date2021.11.17



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