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世親作『縁起経釈』の名色支について : 五蘊の意味を中心に=Vasubandhu's Interpretation of nāmarūpa in the Pratītyasamutpādavyākhyā |
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| Author |
莊崑木=Chuang, Kun-mu
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| Source |
インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University
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| Volume | v.20 |
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| Date | 2013.03 |
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| Pages | 43 - 63 |
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| Publisher | 東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University |
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| Publisher Url |
http://www.l.u-tokyo.ac.jp/intetsu/index.html
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Abstract | The Pratītyasamutpādavyākhyā (hereafter PSVy) is divided into two parts, the ‘Ādi’ and the ‘Vibhaṅga.’ The Ādi is the introduction, and twelve sections of the Vibhaṅga discuss the doctrine of pratītyasamutpāda (i.e. “dependent origination”). The forth section ‘nāmarūpa’ appears to have an important relationship between Vasubandhu’s Abhidharmakośabhās. ya and his Pañcaskandhaka, specifically about his five skandhas theory. When Vasubandhu tried to become a mahāyānana・ist (or vijñānamātra・ist), he wrote the Vyākhyāyukti, the Karmasiddhi, the PSVy, the Pañcaskandhaka, etc. But the PSVy is an interpretation of a very short Āgama sūtra, the Pratītyasamutpādasūtra. This means that he wanted to try to combine the Āgama and the Mahayāna. On the other hand, because he must follow the structure of the Pratītyasamutpādasūtra when discussing its contents, the order of five skandhas in the PSVy is not the same as that in the Abhidharmakośabhāṣya. In this study of nāmarūpa in the PSVy, with the help of Sanskrit text of the Pañcaskandhaka found in recent years, I tried to understand why Vasubandhu wrote the PSVy, what differences are there between his śāstras, and what is consistent in these threatises. This may be helpful for understanding Vasubandhu’s relevant theories. |
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| ISSN | 09197907 (P) |
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| DOI | 10.15083/00036972 |
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| Hits | 293 |
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| Created date | 2014.11.25 |
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| Modified date | 2021.08.31 |
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