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明末清初叢林論詩風尚探析=Poetic Criticism of the Buddhist Masters of the Ming-Ch'ing Transition
Author 廖肇亨 (著)=Liao, Chao-heng (au.)
Source 中國文哲研究集刊=Bulletin of the Institute of Chinese Literature and Philosophy
Pages263 - 301
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Contents note
Keyword明末清初=Ming-Ch'ing transition; 詩僧=poet-monk; 雪浪洪恩=Hsüeh-lang Hung-en; 覺浪道盛=Chüeh-lang Tao-sheng; 德洪覺範=Ta-hung Chüeh-fan
Abstract 本文主要以明末清初的佛教對文學的態度以及論詩的基本傾向作為討論對象。試圖就晚明以來叢林盛行的論詩風尚之起因、演變、特色及其反響,描繪出一個大致的輪廓。並希望以此為基礎,認識(一)明末清初的佛教的文化態度、(二)文人與佛教的互動關係、(三)中國傳統詩論與佛教之間的相互影響、(四)明清佛教對前代經典與人物的詮釋方式。

This article discusses the Buddhist attitudes towards literature and the key features of their poetic criticism during the Ming-Ch'ing transition. This article sketches the contours of such poetic criticism by examining their origin, evolution, progress, and character. Opposing views to theirs are discussed, too. This study provides a foundation for understanding: 1) Buddhist cultural criticism; 2) the interaction between intellectuals and the Buddhists; 3) the mutual influence between traditional Chinese poetic criticism and Buddhism; and 4) seventeenth-century Chinese Buddhist hermeneutics.
There has been a long tradition of Buddhist priests assuming literary roles since the T'ang dynasty. However, in terms of quantity and quality, the situation of seventeenth-century China is unprecedented. The eminent literary monk of Sung China, Te-hung Chüeh-fan, who created the idea of "Wen-tzu Ch'an'' (Ch'an Buddhism as/in language), was considered as an ideal. He was not only known for his literary gift, but also for his uprightness and loyalty to the country. This foregrounds the principal direction of seventeenth-century Buddhist poetry, one that combines social concerns and Buddhist thought. This article focuses on the master of the Ts'ao-Tung sect, Chüeh-lang Tao-sheng, to examine the Buddhist poetic criticism and Chüeh-lang Tao-sheng's accomplishments. Opposing views to his are discussed, too. This article will clarify the complex relationship between Buddhism and contemporary systems of values.
Table of contents一、前言 263
二、明末清初叢林論詩風習嬗變 266
三、從德洪覺範評價的轉變看明末清初叢林詩論的發展方向 272
四、明末清初叢林詩論旨要歸趨 280
五、明末清初叢林詩論的特殊面向-以覺浪道盛為例的考察 285
六、叢林論詩風尚之反響 292
七、結語 295
提要 298
ISSN10176462 (P)
Created date2015.10.29
Modified date2019.07.23

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