Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsMuseumLinks
Bookmark and Share

Extra service
從「清涼聖境」到「金陵懷古」:從尚詩風習側探晚明清初華嚴學南方系之精神圖景=From the "Cool Holy Land" to "Remembering Jinling's Past": From the Custom of Cherishing Poetry to Examining the Spiritual Scene of the Southern Huayan School in the Late Ming and Early Qing Dynasties
Author 廖肇亨 (著)=Liao, Chao-heng (au.)
Source 中國文哲研究集刊=Bulletin of the Institute of Chinese Literature and Philosophy
Pages51 - 94
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword雪浪洪恩=Xuelang Hongen; 蒼雪讀徹=Cangxue Duche; 明代佛教=Buddhism in Ming dynasty; 朝聖=Pilgrimage; 五臺山=Wutai Mountain
Abstract 本文先以雪浪洪恩一脈(特別是其門人蘊璞如愚、雪山法杲及再傳弟子蒼雪讀徹)之詩作,檢視其相關的佛教空間意象,就其相關涉的叢林風尚與文化脈絡加以分疏。藉著晚明華嚴學南方系詩僧詩文的分析,嘗試逼近個人幽微的心緒,詩文較其他宏偉敘事的書寫,更能看出微妙心緒的起伏與變化。『青山敝廬』一節在說明此法系開山祖師雪浪洪恩個人的遭遇;『臺山書寫』講南方系與北方系相互凝視的情形;『觀心難遣』側重在歷史情境(不只是佛教義理)的作用,三者雖然重點各異,然皆可以統攝在『精神圖景』的觀點之下。筆者擬以精神圖景為進路,呈現當時學派內外種種因素(包括私人恩怨、南北差異與思想背景)相互衝突爭持的經過,嘗試進行精神史的動態探尋,特別是就種種論爭之緣由(例如詩文之爭、學派之爭、異代興廢等種種因素)進行剖析。

This paper investigates the relationship between the spatial imagery of Buddhism and the poetry of the Xuelang Hongen School. Within this relation, there are separate styles such as the "forest" style and the "cultural context" style. The poet tries to write about personal thoughts through analyzing the poems of monks in the Southern School of Huayen Buddhism. A comparison of those poems shows that this type of poetry can best present the microcosmic changes in the poet's thought, recounted in a macrocosmic way of writing. My approach focuses on mental images to present the process of contention between the external and internal factors, including personal matters and different ideological backgrounds in the Northern and Southern parties within the school. I try to explore the dynamic spiritual history, especially to dissect the various factors that cause such debates.
Although Wutai Mountain, China's first Buddhist holy mountain, presented a bleak picture of decline during the mid-Ming Dynasty, in the late-Ming, many recreated a new view of Wutai Mountain with the support from Wanli Empress Dowager Cisheng. Among them, Yuechuan Zhencheng invigorated the Baotong school of Xianshou (Huayen Buddhism). After the rise of Yuechuan Zhencheng, the central school of Xianshou, located originally in the Temple of Da Baoen, Nanjing, opposed the Southern party of Xianshou in the Temple of Gratitude, Nanjing. In the meantime, monks of the Southern party of Huayen Buddhism disagreed with the Huayen teaching method on Wutai Mountain. Nevertheless, both contending parties still communicated with each others in some ways, the most important intermediary being Hanshang Deqing. The prosperity of Buddhism on Wutai Mountain also affected its value to the Qing court; meanwhile Wutai Mountain consolidated its place as the foremost of the four famous mountains of Buddhism.
Table of contents一、前言 51
二、「尋常尺寸腐鼠」之爭:雪浪洪恩、蘊璞如愚與晚明叢林尚詩風習的再省思 56
三、從「青山敝廬」到「人家隙地」:雪浪洪恩詩作中地景象徵論析 63
四、「遍禮名山適性情」:晚明叢林行腳參方之風的再省思 68
五、「江南春色碧如許」:晚明華嚴學南方系臺山書寫義蘊探析 74
六、「觀心難遣世興亡」:華嚴宗匠蒼雪讀徹看天崩地解 80
七、代結語 86
ISSN10176462 (P)
Created date2015.10.30
Modified date2019.08.07

Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE


You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse