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不生と随喜廻向 : 大乗仏教成立の実質的条件=Anutpada and Anumodana-Parinaman : the substantial conditions for the formation of Mahayana Buddhism |
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津田真一 (著)=Tsuda, Shinichi (au.)
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| Source |
国際仏教学大学院大学研究紀要=Journal of the International College for Advanced Buddhist Studies=コクサイ ブッキョウガク ダイガクイン ダイガク ケンキュウ キヨウ
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| Volume | n.4 |
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| Date | 2001.03.31 |
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| Pages | 95 - 136 |
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| Publisher | 国際仏教学大学院大学 |
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| Publisher Url |
http://www.icabs.ac.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Abstract | When I formerly had tried to piece together the historical developments of Buddhist thought in India into a whole picture, I gave a twofold definition of the system contained in the Gandavyuha-sutra (GV) ; I called it "the first bifurcation into Mahayana Buddhism" as well as "the typical system of Mahayana Buddhism". The later definition is given because the text clearly recognizes a logic, which I call the "Jatakaic interpretation of human life". In contrast to this, I viewed the preceding system of the Astasahasrika-prajinaparamita (AP) as a retreat into Early Buddhism as they were lacking in clear consciousness of the logic, though they regarded themselves as mahayanic. Recently, I came to recognize the originality of AP, which lays in its advocacy of the concepts of anutpada and pramodana-parinamana. The value of human life in the world is clearly affirmed and its afirmation is expressed by the word anutpada. However, the word pramodana-parinamana, insists that the world synchronously needs the continuous effort of individual human beings to maintain its own existence. I won the new insight that anutpada and pramodana parinamana are the substantial condition for the formation of Mahayana Buddhism and I newly define the system of AP as the "first bifurcation into Mahayana Buddhism"; the system of GV I will still call it "the typical system of Mahayana Buddhism" because of its "Jatakaic interpretation of human life", the logical foundation of Mahayana Buddhism. |
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| Table of contents | 一、はじめに・一つのアポロギアとして 95
二、〈生のジャータカ的解釈〉・大乗仏教の成立のための論理的な前提条件 98
三、〈開放系〉の視位と『八千頌般若』の「個性」 103
四、不生と随喜廻向、大乗仏教の成立のための実質的な条件としての…… 109
a 根本的な設定としての「不生」ということ 109
b 世界が「不生である」とはどういうことであるのか 115
註 127 |
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| ISSN | 13434128 (P) |
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| Hits | 335 |
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| Created date | 2016.03.28 |
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| Modified date | 2017.12.05 |
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