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從“胡”到“梵”:漢唐佛教的文化身份轉變=From "Hu" to "Fan" :on Buddhist cultural Identity from Han to Tang Dynasty |
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| Author |
劉林魁 (著)=Liu, Lin-kui (au.)
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| Source |
世界宗教研究=Studies in World Religions
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| Volume | n.2 |
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| Date | 2014 |
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| Pages | 45 - 52+194 |
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| Publisher | 中國社會科學院世界宗教研究所雜誌社 |
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| Publisher Url |
http://iwr.cass.cn/
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 劉林魁，1972年生，文學博士，寶雞文理學院文學與新聞傳播學院副教授。 |
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| Keyword | 佛教; 即“胡”即“梵”; 宗“梵”棄“胡”; 中外文化 |
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| Abstract | "胡"、"梵"是中外文化交流過程中產生的兩種稱謂。中土對"胡"、"梵"關系的認識和變化,成為中外文化交流不斷加深的見證。 "胡"為"匈奴"一詞的轉讀,秦漢以來常指代出自西域的名物,漢代入華之佛教也歸入了"胡"文化。 "梵"源自梵語,伴隨佛教入華,與佛教相關之名物也常以"梵"來指稱。漢魏兩晉南北朝時期,中土語境中的佛教文化,常常即"胡"即"梵","胡"、"梵"等同。自隋代開始,佛教徒宗"梵"棄"胡",主動改變佛教的文化身份。此種轉變,為佛經漢譯、三教論衡以及隋唐佛教獨立自主發展潮流等合力所致。由宗"梵"棄"胡"帶動的區分"胡""梵"、轉"胡"為"梵"的做法,對佛教學術文化的發展產生了復雜而深遠的影響。
Both of "Hu" and "Fan" are names generated in the process of cultural exchange between china and foreign countries.Changes in their relationship come to be a witness of the cultural exchange.In other words, "Hu" is the "Huns",which used to name the famous objects from the Western Regions since Qin and Han Dynasties.Buddhism,introduced into China from Western Regions,finally was included in "Hu" cultural. "Fan" is a word from Sanskrit,which refers to the famous objects associated with Buddhism.In the Han,Wei and the Jin Dynasties period,Buddhist culture in China,can be either "Hu" or "Fan".After Sui Dynasty,Buddhist valued "Fan" while abandoned " Hu",which aims to change the identity of Buddhism.It caused as the result of Buddhist translation,religions’ argumentation,as well as the independent developing trend.It has a complicated and deep effect on the development of Buddhism culture when Buddhism valued. |
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| Table of contents | 一、即“胡”即“梵”：佛教文化身份的混亂 45
二、改“胡”作“梵”：佛教文化身份的轉變 47
三、宗“梵”棄“胡”：佛教文化身份的主動選擇 49
四、分別“胡”、“梵”：佛教學術文化的新發展 51 |
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| ISSN | 10004289 (P); 10004289 (E) |
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| Hits | 222 |
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| Created date | 2016.03.25 |
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| Modified date | 2019.08.07 |
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