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從僧肇的《維摩經》詮釋看其對善巧方便概念及思想的理解
Author 程恭讓 (著)=Cheng, Gong-rang (au.) ; 韓成才
Source 中國哲學史=History of Chinese Philosophy
Volumen.4
Date2015
Pages28 - 36
Publisher廣東人民出版社
Publisher Url http://www.gdpph.com/
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者機構:南京大學中華文化研究院;首都師範大學宗教研究所
Keyword僧肇; 維摩經; 維摩詰經; 羅什; 佛教信仰; 維摩詰所說經; 不思議; 梵本; 譯經; 以莊
Abstract僧肇(384-414)是著名譯經大師鳩摩羅什(344-413)門下的傑出弟子,是我國東晉時期的重要佛教思想家。史載僧肇年輕時"性好玄微,每以莊老為心要府,嘗讀老子,至道德章,乃嗟嘆日:美則美矣,然則斯神冥累之方,猶未盡也。後因遇見舊維摩經,歡喜頂受,披尋玩味。乃言:今始知所歸矣。因此出家。"(①)這段記載說明對於《維摩經》的研習修學,在僧肇由服膺莊老之學而皈依佛教信仰的過程中,起到根本的作用。羅什弘始八年(公元406年)於長安大寺新譯《維摩詰經》,僧肇"時預聽次",(②)並據現場
Table of contents一、僧肇之權智說及般若、方便並列並舉之思想原則 28
二、僧肇之“權道”說及善巧方便之超越、卓絕 30
三、僧肇釋善巧方便:作為一種智慧的善巧方便或作為智慧運用的善巧方便 32
四、“二行俱备”──僧肇释般若、方便之不可分割 33
五、結論 36
ISSN10050396 (P); 10050396 (E)
Hits38
Created date2016.12.01
Modified date2019.08.07



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