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正法眼藏與禪宗法脈傳承之研究=A study of the treasury of the true dharma-eye and the lineage of Zen |
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吳進雄 (著)=WU, CHIN-HSIUNG (au.)
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| Date | 2017 |
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| Pages | 156 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 黃俊威 |
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| Publication year | 106 |
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| Keyword | 釋迦牟尼佛=Buddha Sakyamuni; 拈華微笑=Buddha held up a flower and Kāśyapa smiled; 正法眼藏=the treasury of the true dharma-eye; 禪宗=Zen; 六祖惠能=the sixth patriarch Huineng |
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| Abstract | 本論文研究主題為「正法眼藏與禪宗法脈傳承」。探討正法眼藏與佛教禪宗法脈傳承之關係，在禪宗分燈普傳的教育方式下，對於接續衣缽傳承、成為祖師的人選，是否就是以師徒間正法眼藏、以心印心為其主要的依據。
禪宗思想據說最早溯源於釋迦牟尼佛於靈山法會，大梵天王將妙法蓮金光明大婆羅華，捧之上佛，釋迦牟尼佛無說無言，但拈蓮華，眾皆默然，摩訶迦葉，見佛拈華示眾佛事，即今廓然，破顏微笑，佛即告言是也:「我有正法眼藏涅槃妙心。實相無相微妙法門。不立文字。教外別傳。 總持任持。凡夫成佛。第一義諦。今方付屬摩訶迦葉。」後來迦葉尊者也以此傳於阿難，代代相傳至慧能三十三代。
禪宗是漢傳佛教之一，開始於神會創立，上推於菩提達摩及六祖慧能，唐朝中晚期之後成為漢傳佛教的主流，漢傳佛教宗派多來自於印度，禪宗是由中國獨立發展出的本土佛教宗派之一，禪宗在思想上，主要屬於大乘佛教如來藏學派，強調本性清淨，著重在個人的修為，以開悟見性、見性成佛為修行重點。
本論文的章節內容，研究從拈華微笑及正法眼藏典故的由來，由最早見於《大梵天王問佛決疑經‧拈華品第二》經文之內容，及對往後歷代祖師傳法的依循方式與正法眼藏之關聯性，研究順序為正法眼藏與印度佛教祖師法脈傳承、中國六祖以前禪宗法脈傳承、中國六祖以後禪宗法脈傳承，並研究正法眼藏所代表的意涵與禪宗不立文字，教外別傳，直指人心，當頭棒喝，見性成佛之核心教育理念。
The topic of this thesis is’’ A study of the treasury of the true dharma-eye and the lineage of Zen religious clan identity.’’ Discussion on the relationship between the treasury of the true dharma-eye and the lineage of Zen religious clan identity. In the Zen transmission of the distributed lamp education methods, whether or not it is based on the true dharma-eye, heart to heart between the master and disciple for continuation of the robe and bowl inheritance, and become the patriarch.
Zen is said to originate from the Buddha Sakyamuni dharma-assembly at Vulture Peak. King of the Brahman-heaven offered lotus flower of the fine dharma to Buddha Sakyamuni. Buddha Sakyamuni held lotus flower and said nothing. All were silent except for Mahākāśyapa. Mahākāśyapa cracked his face in a smile when he saw Buddha Sakyamuni hold a flower, show it to the congregation. Buddha Sakyamuni tell Mahākāśyapa, “I have treasury of the true Dharma-eye, and the subtle mind of nirvana. True marks are no marks. The extremely subtle dharma-gate is no establishment of words and letters and the distinct transmission outside of the teachings. Today, I transmit the ultimate truth to Mahākāśyapa.’’
After that, Mahākāśyapa also transmitted to Ānanda, handed down from generation to generation until the 33rd generation Huineng.
Zen is one of Han Buddhism. Zen was founded by Shenhui, traced back to Bodhidharma and Huineng. After the middle and late Tang Dynasty became the mainstream of Han Buddhism. Han Buddhism mostly come from India. Zen is one of the local Buddhist sects developed by China. Ideologically, Zen belongs mainly to the Mahayana Buddhism Tathagatagarbha School. Emphasize the nature of clean, focusing on personal cultivation. Focus on awakening and seeing the nature is the attainment of Buddhahood.
The thesis 's chapter content, research from Buddha held up a flower and Kāśyapa smiled, and the treasury of the true dharma-eye. The earliest seen in the content of“Dafan tianwang wenfojueyi jing”. To research the relevance of the way of successive generations of patriarchal teachers transmit the Dharma, and the treasury of the true dharma-eye. The research order is the treasury of the true dharma-eye, Indian Buddhist patriarchs heritage, the lineage of Zen religious clan identity before the sixth patriarch, the lineage of Zen religious clan identity after the sixth patriarch. To study the meaning of the treasury of the true dharma-eye,and the core education concept of Zen’s no establishment of words and letters, the distinct transmission outside of the teachings, directly pointing to the mind of man, stick and shout, and seeing the nature is the attainment of Buddhahood. |
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| Table of contents | 摘要 I
ABSTRACT II
目次 IV
表錄 V
圖錄 VI
第一章 緒論 1
第一節 研究動機與方法 1
第二節 研究目的 3
第二章 拈華微笑與禪宗教育的方式 5
第一節 拈華微笑的由來 5
第二節 拈華微笑的意涵 8
第三節 禪宗的教育方式 10
第三章 正法眼藏與衣缽傳承之關聯性 15
第一節 正法眼藏一詞的由來 15
第二節 正法眼藏的意義研究 16
第三節 正法眼藏與衣缽傳承 23
第四章 正法眼藏與禪宗法脈的傳承 33
第一節 正法眼藏與印度禪宗祖師法脈傳承之研究 33
第二節 正法眼藏與中國六祖以前禪宗法脈傳承之研究 120
第三節 中國六祖以後禪宗法脈傳承之研究 142
第五章 結論 153
第一節 研究結論 153
第二節 問題討論 154
參考文獻 155
表 錄
表一:印度禪宗祖師法脈傳承之囑語 24
表二:中國禪宗祖師法脈傳承之囑語 26
表三:中國六祖以後禪宗法脈傳承之囑語 28
圖錄
圖一:印度佛教史地理圖略 34 |
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| Hits | 370 |
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| Created date | 2020.02.04 |
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| Modified date | 2023.01.18 |
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