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印順對〈入法界品〉之析論 ── 文殊到普賢信仰發展之考察=Yinshun’s Analysis and Discussion of “Chapter on Entering the Dharma-Realm”: Developmental Investigation of Faith from Mañjuśrī to Samantabhadra |
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邱敏捷 (著)=Chiu, Min-chieh (au.)
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| Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| Volume | n.27 |
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| Date | 2017.03 |
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| Pages | 141 - 164 |
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| Publisher | 玄奘大學 |
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| Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為國立臺南大學國語文學系教授。 |
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| Keyword | 印順=Yinshun; 〈入法界品〉=Chapter on Entering the Dharma-realm; 文殊=Mañjuśrī; 普賢=Samantabhara; 《華嚴經》=Huayan Sutra |
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| Abstract | 初期大乘佛教中的「華嚴法門」，發展出一系列華嚴經典，其中〈入法界品〉是初期大乘佛教思想的代表作。在大乘佛教經典中，文殊與普賢為大乘佛教思想的重要代表，素有大智文殊、大行普賢之稱。從文殊法門到華嚴法門，可見文殊與普賢重要性之嬗變。印順有關〈入法界品〉之探究，主要在印度佛教思想史上〈入法界品〉的形成，包括〈入法界品〉出現的年代，以及四十卷本《華嚴經》中〈普賢行願品〉之形成，凸顯普賢在華嚴法門的重要性；文殊與〈入法界品〉，呈現善財童子行菩薩道，始於文殊而終於普賢，可視為文殊法門過渡到華嚴法門之現象；〈入法界品〉與淨土法門有其內在連繫，並滲透出密教氛圍。歸言之，由〈入法界品〉可見從文殊到普賢的轉移，以及文殊法門、華嚴法門、淨土法門與密教在發展過程中的交互影響與思想信仰的遞嬗之跡。
A series of Huayan sutras had been emanated from Huayan Teaching of the early Mahayana Buddhism. Among them, “Chapter on Entering the Dharma-realm” is the representative sutra of early Mahayana Buddhism ideology. Mañjuśrī and Samantabhadra are the central features in Mahayana Buddhism ideology, and are always acknowledged as Mañjuśrī. The Great Wisdom, and Samantabhadra The Great Practice in Mahayana sutras. The transformation and significance of Mañjuśrī and Samantabhadra can be found in Mañjuśrī Teaching and Huayan Teaching. Yinshun’s study of “Chapter on Entering the Dharma-realm” mainly focused on its formation in the history of Indian Buddhism philosophy, i.e. the emergence period of this chapter and the formation of “Chapter on the Vows of Samantabhadra” in the Forty-fascicle Huayan Sutra, underlining the significance of Samantabhadra in Huayan Teaching. Mañjuśrī Teaching and “Chapter on Entering the Dharma-realm” depict the practice of Sudhana on Bodhisattva path, which began with Mañjuśrī and ended with Samantabhadra. The story can be viewed as the transitional process from Mañjuśrī Teaching to Huayan Teaching. “Chapter on Entering the Dharma-realm” has its internal connection with Pure Land Teaching as well, oozing with the atmosphere of esoteric teaching. In conclusion, the transition from Mañjuśrī to Samantabhadra, as well as the inter-influence and the evolution of philosophy and faith between Mañjuśrī Teaching, Huayan Teaching, Pure Land Teaching and Esoteric Teaching can be discovered in “Chapter on Entering the Dharma-realm”. |
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| Table of contents | 一、前言 144
二、〈入法界品〉的形成 146
（一）〈入法界品〉出現的年代 147
（二）四十卷本《華嚴經》中〈普賢行願品〉的出現 149
三、文殊與〈入法界品〉 152
四、〈入法界品〉呈顯的佛教氛圍 155
（一）〈普賢行願品〉與淨土法門的關係 155
（二）密教的氛圍 157
五、結語 160
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| ISSN | 18133649 (P) |
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| Hits | 269 |
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| Created date | 2020.03.16 |
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| Modified date | 2020.09.24 |
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