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印順導師與昭慧法師對《俱舍論》思想的詮釋 ── 以《俱舍論‧業品之一》(卷13)為例=An Investigation into Ven. Master Yin-shun and Ven. Chao-hwei’s Interpretation of Abhidharma-kośa Ch.4: Karma (Vol. 13)
Author 釋悟殷 =Shih, Wu-yin
Source 法印學報=Journal of Dharma Seals
Pages47 - 76
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Author: Teacher at Research Department, Buddhist Hongshi College
Keyword俱舍論=Abhidharma-kośa; 世親=Vasubandhu; 有部=Sarvāsti-vādin; 經部=Sautrāntika; 印順導師=Ven. Master Yin-shun; 昭慧法師=Ven. Chao-hwei

Vasubandhu makes a comprehensive survey of Sarvastivada and Sutradadin for their similarities and differences in Abhidharma-kośa, on behalf of both the theory of “existence in the three periods” [adhvatrayam asti] and “existence in the Present.” Whether in India, China or in Tibet, it is the research object for Mahāyāna or Hīnayāna disciples, and Buddhists or non-Buddhists; its importance and influence is therefore evident.
This paper is based on the interpretations for the thoughts of Abhidharma-kośa of Ven. Master Yin-shun and Ven. Chao-hwei, and introduces Ven. Yin-shun’s outstanding research achievements on Abhidharma-kośa, also outlining the features of Ven. Chao-hwei’s lecture on Abhidharma-kośa, by taking “Ch.4 : Karma” for example.
Table of contents一、前言 49
二、印順導師對《俱舍論》思想的詮釋 50
(一)世親及其師承,造《俱舍論》的傳說與實況 50
(二)《俱舍論》的宗義 51
1、非說一切有部,非毘婆沙宗 51
2、全盤論究,重點評破 52
3、隨順經部,不限經部 53
(三)《俱舍論》的系屬 53
(四)《破我論》與《成業論》 54
(五)眾賢《順正理論》 55
(六)小結 55
三、昭慧法師對《俱舍論》思想的詮釋 56
(一)直接研讀阿毗曇原典 57
(二)業體 57
(三)破正量部之身表以行動為體 61
(四)論主與有部論辯「形」之假實 67
(五)經部主張身語意業皆以思為體 71
(六)小結 74
四、後記 75
ISSN22241299 (P)
Created date2020.06.11

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