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印順導師與昭慧法師對《俱舍論》思想的詮釋 ── 以《俱舍論‧業品之一》(卷13)為例=An Investigation into Ven. Master Yin-shun and Ven. Chao-hwei’s Interpretation of Abhidharma-kośa Ch.4: Karma (Vol. 13)
Author 釋悟殷 =Shih, Wu-yin
Source 法印學報=Journal of Dharma Seals
Volumen.5
Date2015.10
Pages47 - 76
Publisher財團法人弘誓文教基金會
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者:佛教弘誓學院研究部教師
Author: Teacher at Research Department, Buddhist Hongshi College
Keyword俱舍論=Abhidharma-kośa; 世親=Vasubandhu; 有部=Sarvāsti-vādin; 經部=Sautrāntika; 印順導師=Ven. Master Yin-shun; 昭慧法師=Ven. Chao-hwei
Abstract世親《俱舍論》,綜貫了說一切有部與經部思想要義及其異同,代表了三世實有與現在實有的兩派。不論在印度、中國或西藏,都是大小、內外學眾的研究對象,其重要與影響,可見一斑。
本文,以〈印順導師與昭慧法師對《俱舍論》思想的詮釋〉為主軸,介紹導師治《俱舍論》的卓越成果,及以〈業品之一〉為例,說明昭慧法師開講《俱舍論》的特色。

Vasubandhu makes a comprehensive survey of Sarvastivada and Sutradadin for their similarities and differences in Abhidharma-kośa, on behalf of both the theory of “existence in the three periods” [adhvatrayam asti] and “existence in the Present.” Whether in India, China or in Tibet, it is the research object for Mahāyāna or Hīnayāna disciples, and Buddhists or non-Buddhists; its importance and influence is therefore evident.
This paper is based on the interpretations for the thoughts of Abhidharma-kośa of Ven. Master Yin-shun and Ven. Chao-hwei, and introduces Ven. Yin-shun’s outstanding research achievements on Abhidharma-kośa, also outlining the features of Ven. Chao-hwei’s lecture on Abhidharma-kośa, by taking “Ch.4 : Karma” for example.
Table of contents一、前言 49
二、印順導師對《俱舍論》思想的詮釋 50
(一)世親及其師承,造《俱舍論》的傳說與實況 50
(二)《俱舍論》的宗義 51
1、非說一切有部,非毘婆沙宗 51
2、全盤論究,重點評破 52
3、隨順經部,不限經部 53
(三)《俱舍論》的系屬 53
(四)《破我論》與《成業論》 54
(五)眾賢《順正理論》 55
(六)小結 55
三、昭慧法師對《俱舍論》思想的詮釋 56
(一)直接研讀阿毗曇原典 57
(二)業體 57
(三)破正量部之身表以行動為體 61
(四)論主與有部論辯「形」之假實 67
(五)經部主張身語意業皆以思為體 71
(六)小結 74
四、後記 75
ISSN22241299 (P)
Hits18
Created date2020.06.11



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