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北齊禪與凈土 ─ 南響堂山第二窟所見一行三昧的二種解釋=Chan and Pure Land in Northern Qi Dynasty: Two Interpretations of "Samādhi for Concentrating on One Action"(Yixing Sanmei)from the 2nd Cave of the South Site of Xiangtangshan
Author 井上尚實 ; 李賀敏
Source 佛學研究=Research of Buddhism
Volumen.1
Date2019
Pages170 - 182
Publisher中國佛教文化研究所
Location北京, 中國 [Beijing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:日本大谷大學;譯者單位:中國佛學院教研室
Keyword一行三昧; 響堂山石窟; 凈土教; 《文殊般若經》; 稱名念佛; 凈土論; 《文殊師利所說摩訶般若波羅蜜經》
Abstract 南響堂山石窟,是在中國末法到來的意識逐漸傳播的北齊末期其都 ─ 鄴之西北的太行山脈鼓山(滏山)南端開鑿的佛教石窟。與敦煌、雲岡、龍門等石窟相比,雖然規模較小,卻由於留下許多石刻佛經,是北齊時期優美的佛教美術寶庫,在中國佛教史和美術史研究方面占有重要地位。
Table of contents引語 170
一、南響堂山石窟的由來 ─ “滏山石窟之碑” 172
二、阿彌陀佛之淨土庄嚴 174
三、《文殊般若經》中的一行三昧 176
結語 178
Hits14
Created date2020.08.03
Modified date2020.08.10



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