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小乘佛法的「自我」觀念及其德性基礎意義=The Self-concept of The Hinayana Dharma and Its Basic Significance of Virtue |
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| Author |
陳兵 =Chen, Bing
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白宗軍
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| Source |
哲學與文化=Monthly Review of Philosophy and Culture
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| Volume | v.47 n.11 |
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| Date | 2020.11.01 |
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| Pages | 145 - 160 |
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| Publisher | 哲學與文化月刊雜誌社 |
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| Publisher Url |
http://www.umrpc.fju.edu.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者陳兵為四川大學道教與宗教文化研究所教授，白宗軍為四川大學道教與宗教文化研究所博士候選人 |
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| Keyword | 小乘佛法=Hinayana Dharma; 自我=Ego; 無我=Anatman; 一體不二=Yitibu'er; 自我發展=Self-Development |
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| Abstract | 「自我」是各宗教和哲學討論的重要議題。印度宗教哲學史上有兩種認知「自我」的傳統──「有我」與「無我」。「有我」論認「自我」是宇宙間永恆不變、具支配能力的生命主體；小乘佛法通过批判「有我」論建立「無我」論，認為「自我」由各種元素組合而成，無常性与實體性。「無我」並非斷滅虛無，而是淨化了的心靈，「自我」以「無我」為本質屬性。在此義上，「無我」作為德性基礎，對現代人自我發展有積極的啟示意義。
The ＂ego＂ is a major topic of discussion in all religions and philosophies. In the history of Indian religious philosophy, there are two traditions of knowing ＂self＂: ＂atman＂ and ＂anatman＂. The theory of ＂atman＂ holds that there exists an eternal and invariable subject of life in the universe-the ＂ego＂. On the basis of criticizing the theory of ＂atman＂, the Hinayana dharma establishes the theory of ＂anatman＂, which holds that the ＂ego＂ is composed of various elements, and has no constancy and no substantiality. ＂Non-self＂ is not extinction and nothingness, but to purify the mind. ＂self＂ takes ＂non-self＂ as its essential attribute. In this sense, ＂no self＂, as the basis of virtue, has positive enlightenment significance for modern human's self-development. |
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| Table of contents | 壹、佛教外諸學派如何看待「自我」？——「有我」 146
貳、小乘佛法如何看待「自我」？——「無我」 149
參、「有我」與「無我」關係辨析——「一體不二」 153
肆、「無我」作為德性基礎對現代人自我發展的意義 155
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| ISSN | 10158383 (P); 10158383 (E) |
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| DOI | 10.7065/MRPC |
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| Hits | 379 |
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| Created date | 2021.08.03 |
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| Modified date | 2021.08.03 |
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