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佛教量論中的認識論哲學含義 -- 從因明的現量觀看晚期大乘佛教的本體觀=The Epistemological Theory of Buddhist Pramana: About Hetuvada as a Bridge Leading to the Ontology of Later Mahayana Buddhism
Author 宋立道 (著)=Song, Li-dao (au.)
Source 五臺山研究=Mt Wutai Researches
Volumen.1 (總號=n.142)
Date2020
Pages10 - 19
Publisher五臺山硏究會
Location山西, 中國 [Shanxi, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:中國佛教協會佛教文化研究所
Keyword量論; 本體; 剎那; 緣起
Abstract以佛教因明中現量觀念為依據,借梳理緣起、諸法、剎那、自相、共相等佛教範疇的哲學含義,探討了晚期大乘佛教瑜伽行派的認識論哲學基礎,即對存在與本體所執的基本立場,並進而尋得晚期大乘佛教對於包括主體世界和客觀世界(我與法)在內存在的價值判定。瑜伽行派認識理論同他們三性三無性論斷是相融洽的;瑜伽行派所執為真實的現量與自相境界由於理性成分的滲入感性觀念,才發展成了具有相對真實性的世間世界;這一肯定感性直觀懷疑理性價值的立場,最終導向了對佛教歷來堅持本體世界和達致本體世界的神秘直觀(瑜伽現量)的必然肯認。
Table of contents一、佛教的實體觀 11
(一)色心不離的主體世界 11
(二)從「緣起」到「法」 11
(三)從「法」到「剎那」和「剎那存在」 12
二、量論的認識對象基礎(所緣緣) 13
(一)剎那之法是有效用的 13
(二)剎那自相與世間諸法的區別 15
(三)兩種現量及兩種所緣境界 16
三、從現量到比量 16
(一)經量部的現象世界生成論 16
(二)現量向比量的過渡是相對真實的世間界中事 17
ISSN10006176 (P)
Hits2
Created date2021.08.22



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