|
|
|
 |
|
|
|
|
|
|
The Problem of the True and the False in Contemporary Shin Buddhist Studies: True Shin Buddhism and False Shin Buddhism |
|
|
|
| 著者 |
Shigaraki, Takamaro
;
Matsumoto, David
|
|---|
| 掲載誌 |
Pacific World: Journal of the Institute of Buddhist Studies
|
|---|
| 巻号 | n.3 Third Series |
|---|
| 出版年月日 | 2001 |
|---|
| ページ | 27 - 52 |
|---|
| 出版者 | Institute of Buddhist Studies |
|---|
| 出版サイト |
http://www.shin-ibs.edu/
|
|---|
| 出版地 | Berkeley, CA, US [伯克利, 加利福尼亞州, 美國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| ノート | 1. On Contemporary Shin Buddhist Thought
2. Author Affiliations: Professor Emeritus Ryukoku University, Kyoto |
|---|
| キーワード | 佛教人物=Buddhist; 佛學研究=佛教學=Buddhist Studies=Buddhology; 淨土宗=Pure Land Buddhism=Shin Buddhism; Buddhist school=宗派; Pure Land=淨土; Sukhavati=極樂世界; Pure Land School=淨土宗; 輪迴=轉世=Reincarnation=Rebirth=Samsara; Amida Buddha=Amitabha Buddha=阿彌陀佛 |
|---|
| 抄録 | In this discussion, I have offered three conclusions:
1. Amida Buddha exists as a symbol, and must not be taken to be a substantial entity.
2. Shinjin in Shin Buddhism is a non-dualistic, or, subjective “experience of awakening.” It should not be understood in a dualistic, or, objectifying way.
3. Shin Buddhism is a religion of path, and must not be understood to be a religion concerned with power.
I believe that, as long as our understanding of Shin Buddhist doctrine does not clearly return, at least in regard to these three points, to a “true Shin Buddhism,” it will not be accepted or understood well by many persons on the international stage today. Further, anything other than a “true Shin Buddhism” will be unable to speak affirmatively as a religion with a fully developed societal presence or respond to the range of problems that are sure to gush forth from human society in the years to come.
|
|---|
| ISSN | 08973644 (E) |
|---|
| ヒット数 | 386 |
|---|
| 作成日 | 2007.10.22 |
|---|
| 更新日期 | 2021.02.03 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
