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修善積德 ─ 《了凡四訓》「命」論之探討=Being good and accumulating virtue ─ exploration of "Four Principles of Liao-Fan" discourse on life |
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| 著者 |
吳建明 (著)=Wu, Jian-ming (au.)
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| 掲載誌 |
世界宗教學刊=Journal of World Religions
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| 巻号 | n.8 |
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| 出版年月日 | 2006.12.01 |
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| ページ | 131 - 160 |
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| 出版者 | 南華大學宗教學研究所 |
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| 出版サイト |
https://rel3.nhu.edu.tw/
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為樹德科技大學通識教育學院助理教授 |
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| キーワード | 了凡四訓=Four Principles of Liao-Fan; 孟子=Mencius; 中庸=Chung-yong; 易傳=Yi-chuan; 準提=Chundi; 命=life |
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| 抄録 | 自《了凡四訓》在明代問世以來，已成為中國民間廣為流傳的勸世善書；其「命」論融合儒釋兩家對命運與修養工夫的相關論述，並藉由了凡先生自身之改過向善，進而改命造命之真實生命歷程；揭示改過修善、積善修德之理，由此啟示後人發憤向善、信受佛法。一般皆以《了凡四訓》融通儒釋道三家思想，本文則以為《了凡四訓》所揭示修善積德之理，大體上實集儒釋兩家之修養工夫內涵；一方面調和儒釋兩家出世入世之矛盾與緊張，另一方面也成為佛門接引初機之佈教寶典。
Since the "Four Principles of Liao-Fan" came into existence in the Ming Dynasty, it has become a widely disseminated book of admonitions. This discourse on life blends the related discourse of Buddhism and Confucianism, and creates a real life process that involves one's change for good, becoming able to change and create life. It shows the basis for correction, being good and accumulating virtues. This is used to inspire people to be good and accept Buddhism.
Generally it is thought that "Four Principles of Liao-Fan" incorporates the three schools of Confucianism, Buddhism, and Taoism; this essay believes the principles of bring good and accumulating virtue in "Four Principles of Liao-Fan" to be a combination of the cultivation of Confucianism and Buddhism; on one hand it neutralizes the paradoxes and tensions between the worldliness of Confucianism and the otherworldliness of Buddhism, and on the other hand it is a classic for allowing people to come into contact with Buddhism. |
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| 目次 | 一、前言 132
二、《了凡四訓》「命」論之義涵 133
(一)、之命而立命 134
(二)、立命而改命 143
三、《了凡四訓》修善積德之工夫 146
(一)、改過修善、積善修福 146
(二)、佛門世出世入圓滿法 ─ 准提修法 153
四、結論 156
引用文獻 158
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| ISSN | 1728645X (P) |
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| ヒット数 | 580 |
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| 作成日 | 2009.10.16 |
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| 更新日期 | 2017.11.07 |
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