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從中觀的二諦中道到後中觀的台賢二宗思想對立=From the “Middle Way of the Two Truths” in Mādhyamika to the Confrontation Between T'ien-t'ai and Hua-yen Thought in Post-Mādhyamika Discourse ─ ─With Discussion of the Characteristics of T'ien-t'ai Thought and its Limitations |
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| 著者 |
傅偉勳 (著)=Fu, Charles (au.)
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| 掲載誌 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 巻号 | n.10 |
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| 出版年月日 | 1997.07 |
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| ページ | 383 - 394 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版サイト |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| キーワード | 二諦中道=two truths; 圓融三諦=thirty-three; 世俗諦=conventional truth; 勝義諦=ultimate truth; 即事而真=phenomena as truth in itself |
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| 抄録 | 中國台賢二家所倡三諦，不但沒違背中觀之二諦中道; 更解除二諦思想之困局。尤其天台宗智者更以創造詮釋家身份，開展出「真空即顯妙有」的空，假，中圓融三諦。將三諦成觀，使諦論與修證相印和而形成天台四大特質：其一，是二諦中道相即不二。建立圓，妙之判教；其二，是即事而真，肯定現實世界之價值；其三，是圓頓止觀之觀心，將「一切法空」提昇到「觀一切法空」；其四，是奉持《法華經》之一佛乘，而圓建眾生，而形成中國人間佛教之大乘精神。但天台宗發展到宋，明以後，除山家，山外有修真心，修妄心之爭，已沒什麼發展; 倒是東傳到日本的道元法師有所發揮。
The bodhisattva Kuan-yin is also known as Kuan-shih-yin or Kuan-tzu-tsai, among other names. The bodhisattva is described as princely and heroic in some scriptures, although in the Lotus suutra there is reference to his feminine manifestations. The paper discusses the ambiguies of the bodhisattva's name, gender, and status by examining the main scriptural sources for the cult of Kuan-yin as developed in china. Important sutras such as the Lotus, the Surangama, the Pure Land Kuan ching as well as a few esoteric sutras will be discussed. Distinctive beliefs shall be examined together with ritual practices as well as art historical evidences. A comparison between the popular "33 forms of Kuan-yin" with those mentioned in the scriptures will be made in order to suggest somepossible processes through which this originally Indic bodhisattva became transformed into the Chinese "Goddess of Mercy". |
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| ISSN | 10177132 (P) |
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| ヒット数 | 1284 |
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| 作成日 | 1998.04.28
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| 更新日期 | 2017.06.16 |
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