|
|
|
 |
|
|
|
|
|
|
中國佛教直覺思維的歷史演變=Historical Transformations of Intuitive Thinking in Chinese Buddhism |
|
|
|
| 著者 |
方立天 =Fang, Li-tian
|
|---|
| 掲載誌 |
哲學研究=Philosophical Researches
|
|---|
| 巻号 | n.1 |
|---|
| 出版年月日 | 2002 |
|---|
| 出版者 | 中國社會科學院哲學研究所 |
|---|
| 出版サイト |
http://philosophy.cass.cn/
|
|---|
| 出版地 | 北京, 中國 [Beijing, China] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 中國佛教史=Chinese Buddhist History |
|---|
| 抄録 | This paper holds that the practical institution was an essential practicing manner to realize extrications and pursue the extent of nirvana in Buddhist theory.The Chinese Buddhist Schools, especially the Chan School, gave a unique demonstration to the intuitive measures, developed and enriched the theory on intuitions. The paper focuses on the historic evolutions of intuitive thinking in Chinese Buddhism, briefly introducing the view of dhyana, the view of void, the integrity of the view of dhyana and void, the view of minds and the contemplation of minds in the Tiantai School, the Threefold view in the Huayan School, the insight and intuition theory in the Chan School, and the Sixteen Subjects in the Pure Land School. Finally, it concludes the development course, targets, measures and types of intuitions evolution in Chinese Buddhism, pointing out that the emphasis of contemplation of void by Chinese Buddhism meant its fundamental characteristics differentiated from the insttuituionism in local Chinese philosophy, and that its stressing of combining Self mind with the truth and mouimenta in contemplation, as well as of itsdistinctive integrated intuitive thinking, indicated its main traits in comparison with the intuitions in the Indian Buddhism. |
|---|
| 目次 | 一、漢魏西晉的禪觀與般若直觀 38
二、東晉南北朝禪觀與空觀相融合的直觀方式 39
三、隋唐以來中國佛教諸宗的直覺方式 42
參考文獻 44 |
|---|
| ISSN | 10000216 (P); 10000216 (E) |
|---|
| ヒット数 | 344 |
|---|
| 作成日 | 2004.05.28
|
|---|
| 更新日期 | 2019.09.25 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
