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達摩頭陀行及其律學意蘊=Toutuoxing of Damo and Its Religious Discipline Implication |
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| 著者 |
溫金玉 (著)=Wen, Jin-yu (au.)
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| 掲載誌 |
江西師範大學學報 (哲學社會科學版)=Jounal of Jiangxi Normal University (Philosophy and Social Sciences Edition)
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| 巻号 | v.37 n.4 |
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| 出版年月日 | 2004.08 |
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| ページ | 87 - 92 |
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| 出版者 | 江西師範大學學報雜誌社 |
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| 出版地 | 南昌, 中國 [Nanchang, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：中國人民大學佛教與宗教學理論研究所 |
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| キーワード | 達摩=Damo; 頭陀行=Toutuoxing; 戒律=religious discipline |
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| 抄録 | 頭陀行是早期佛教最常見的一種修持方式。儘管佛陀反對偏執於苦修，但佛教作為「少欲知足」的信仰系統，其發展的極致必然是對苦行的推崇。達摩「二入四行」說，雖有無限的發展向度，但其「四行」說可看作是頭陀行在中土的翻版。頭陀行的價值意義在於提倡少欲知足，是對修行者的一種規約。但忠實奉行頭陀行的達摩禪系卻一直受到正統僧團的排斥與打擊。禪僧蓄徒聚眾、遊方乞食、行無軌蹟的組織方式和生存形態，也一直遭到政府的打壓。達摩頭陀行思想與實踐模式的意義在於，這種獨處山林的修道方式，為以後道信、弘忍建立固定僧團與安居基地提出了課題和任務，同時也提供了可資吸取的教訓和可避免的挫傷。特別是為叢林清規的產生找到了歷史的必然性，更昭示了最大限度地適應社會現實是僧團生存發展的必由之路。
Toutuoxing was one of the most common means of practicing Buddhism in the early Buddhism. Although Buddha combated stubbornly cultivating themselves hard according to a religious doctrine, Buddhism, as a belief system of "little desire and contentment", the final result of its development was the recommendation of ascetic practices. Although the teachings "Errusixing" of Damo possessed the limitless development, his teachings "Sixing" could be regarded as the reproduction of Toutuoxing in Central Plains. The value sense of Toutuoxing rested with promoting "little desire and contentment", it was a kind of stipulation to those who practiced Buddhism. Yet the Damo Chan sect, which faithfully pursued Toutuoxing, was rejected and struck by orthodox Buddhist monks all along. The organization pattern and living state, which Buddhist monks stored up the disciples and collected them together, traveled far and wide and begged for food, and moved about ,were also struck by the government all the way. The meaning of the thought and practice pattern of Damo Toutuoxing lied in that the way which monks lived in the mountains alone to cultivate themselves according to a religious doctrine posed problems and tasks for Daoxin and Hongren's establishing the fixed group of Buddhist monk, meanwhile also provided the lesson which could be drawn and the discouragement which could be
avoided, especially found out historic necessity for the formulation of the rules of Buddhist temple, and still declared publicly it was the only way of living and developing for the group of Buddhist monk to adapt to the social reality to the utmost limits. |
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| 目次 | 一、頭陀行之溯源 88
二、達摩思想與頭陀行 89
三、達摩頭陀行思想對後世影響 90 |
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| ISSN | 1000579X (P) |
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| ヒット数 | 281 |
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| 作成日 | 2005.02.25
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| 更新日期 | 2020.03.25 |
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